Volume 7, Book 71, Number 593:
Narrated ‘Ursa:
Aisha used to recommend At-Talbina for the sick and for such a person as grieved over a dead
person. She used to say, “I heard Allah’s Apostle saying, ‘At-Talbina gives rest to the heart of the pa –
tient and makes it active and relieves some of his sorrow and grief.’ “
Volume 7, Book 63, Number 245:
Narrated ‘Ursa:
Aisha disapproved of what Fatima used to say.’
Volume 7, Book 62, Number 118:
Narrated ‘Ursa:
Aisha said, “While the Ethiopians were playing with their small spears, Allah’s Apostle screened me
behind him and I watched (that display) and kept on watching till I left on my own.” So you may es –
timate of what age a little girl may listen to amusement.
Volume 7, Book 62, Number 88:
Narrated ‘Ursa:
The Prophet wrote the (marriage contract) with ‘Aisha while she was six years old and consum –
mated his marriage with her while she was nine years old and she remained with him for nine years
(i.e. till his death).
Volume 7, Book 62, Number 29:
Narrated ‘Ursa:
that he asked ‘Aisha regarding the Verse: ‘If you fear that you shall not be able to deal justly with
the orphans (4.3) She said, “O my nephew! This Verse refers to the orphan girl who is under the
guardianship of her guardian who likes her beauty and wealth and wishes to (marry her and) cur –
tails her Mahr. Such guardians have been forbidden to marry them unless they do justice by giving
them their full Mahr, and they have been ordered to marry other than them. The people asked for
the verdict of Allah’s Apostle after that, so Allah revealed: ‘They ask your instruction concerning the
women . . . whom you desire to marry.’ (4.127) So Allah revealed to them that if the orphan girl had
beauty and wealth, they desired to marry her and for her family status. They can only marry them if
they give them their full Mahr. And if they had no desire to marry them because of their lack of
wealth and beauty, they would leave them and marry other women. So, as they used to leave them,
when they had no interest, in them, they were forbidden to marry them when they had such interest,
unless they treated them justly and gave them their full Mahr Apostle said, ‘If at all there is evil
omen, it is in the horse, the woman and the house.” a lady is to be warded off. And the Statement of
Allah: ‘Truly, among your wives and your children, there are enemies for you (i.e may stop you from
the obedience of Allah)’ (64.14)
Volume 7, Book 62, Number 2:
Narrated ‘Ursa:
that he asked ‘Aisha about the Statement of Allah: ‘If you fear that you shall not be able to deal
justly with the orphan girls, then marry (other) women of your choice, two or three or four; but if
you fear that you shall not be able to deal justly (with them), then only one, or (the captives) that
your right hands possess. That will be nearer to prevent you from doing injustice.’ (4.3) ‘Aisha said,
“O my nephew! (This Verse has been revealed in connection with) an orphan girl under the guardi –
anship of her guardian who is attracted by her wealth and beauty and intends to marry her with a
Mahr less than what other women of her standard deserve. So they (such guardians) have been for –
bidden to marry them unless they do justice to them and give them their full Mahr, and they are
ordered to marry other women instead of them.”
Volume 7, Book 62, Number 18:
Narrated ‘Ursa:
The Prophet asked Abu Bakr for ‘Aisha’s hand in marriage. Abu Bakr said “But I am your brother.”
The Prophet said, “You are my brother in Allah’s religion and His Book, but she (Aisha) is lawful for
me to marry.”