Volume 7, Book 71, Number 667:
Narrated Abu Huraira:
Allah’s Apostle said, “No ‘Adha.” Abu Huraira also said: The Prophet said, “The cattle suffering from
a disease should not be mixed up with healthy cattle (or said “Do not put a patient with a healthy
person as a precaution.”) Abu Huraira also said: Allah’s Apostle said, “No ‘Adha.” A bedouin got up
and said, “Don’t you see how camels on the sand look like deer but when a mangy camel mixes with
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them, they all get infected with mange?” On that the Prophet said, “Then who conveyed the (mange)
disease to the first camel?”
Volume 7, Book 71, Number 668:
Narrated Anas bin Malik:
The Prophet said, “No ‘Adha nor Tiyara; but I like Fal.” They said, “What is the Fal?” He said, “A good
word.”
Volume 7, Book 71, Number 669:
Narrated Abu Huraira:
When Khaibar was conquered, Allah’s Apostle was presented with a poisoned (roasted) sheep. Al –
lah’s Apostle said, “Collect for me all the Jews present in this area.” (When they were gathered) Allah’s
Apostle said to them, “I am going to ask you about something; will you tell me the truth?” They
replied, “Yes, O Abal-Qasim!” Allah’s Apostle said to them, “Who is your father?” They said, “Our
father is so-and-so.” Allah’s Apostle said, “You have told a lie. for your father is so-and-so,” They said,
“No doubt, you have said the truth and done the correct thing.” He again said to them, “If I ask you
about something; will you tell me the truth?” They replied, “Yes, O Abal-Qasim! And if we should tell
a lie you will know it as you have known it regarding our father,” Allah’s Apostle then asked, “Who
are the people of the (Hell) Fire?” They replied, “We will remain in the (Hell) Fire for a while and
then you (Muslims) will replace us in it” Allah’s Apostle said to them. ”You will abide in it with igno –
miny. By Allah, we shall never replace you in it at all.” Then he asked them again, “If I ask you some –
thing, will you tell me the truth?” They replied, “Yes.” He asked. “Have you put the poison in this roas –
ted sheep?” They replied, “Yes,” He asked, “What made you do that?” They replied, “We intended to
learn if you were a liar in which case we would be relieved from you, and if you were a prophet
then it would not harm you.”
Volume 7, Book 71, Number 670:
Narrated Abu Huraira:
The Prophet said, “Whoever purposely throws himself from a mountain and kills himself, will be
in the (Hell) Fire falling down into it and abiding therein perpetually forever; and whoever drinks
poison and kills himself with it, he will be carrying his poison in his hand and drinking it in the
(Hell) Fire wherein he will abide eternally forever; and whoever kills himself with an iron weapon,
will be carrying that weapon in his hand and stabbing his abdomen with it in the (Hell) Fire wherein
he will abide eternally forever.”
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Volume 7, Book 71, Number 671:
Narrated Sad:
I heard Allah’s Apostle saying, “Whoever takes seven ‘Ajwa dates in the morning will not be ef –
fected by magic or poison on that day.”
Volume 7, Book 71, Number 672:
Narrated Abu Tha’laba Al-Khushani:
The Prophet forbade the eating of wild animals having fangs. (Az-Zuhri said: I did not hear this
narration except when I went to Sham.) Al-Laith said: Narrated Yunus: I asked Ibn Shihab, “May we
perform the ablution with the milk of she-asses or drink it, or drink the bile of wild animals or urine
of camels?” He replied, “The Muslims used to treat themselves with that and did not see any harm in
it. As for the milk of she-asses, we have learnt that Allah’s Apostle forbade the eating of their meat,
but we have not received any information whether drinking of their milk is allowed or forbidden.”
As for the bile of wild animals, Ibn Shihab said, “Abu Idris Al-Khaulani told me that Allah’s Apostle
forbade the eating of the flesh of every wild beast having fangs . “
Volume 7, Book 71, Number 673:
Narrated Abu Huraira:
Allah’s Apostle said, “If a fly falls in the vessel of any of you, let him dip all of it (into the vessel) and
then throw it away, for in one of its wings there is a disease and in the other there is healing (anti –
dote for it) i e. the treatment for that disease.”
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Book 72: Dress
Volume 7, Book 71, Number 660:
Narrated Aisha:
Magic was worked on Allah’s Apostle so that he used to think that he had sexual relations with his
wives while he actually had not (Sufyan said: That is the hardest kind of magic as it has such an ef –
fect). Then one day he said, “O ‘Aisha do you know that Allah has instructed me concerning the mat –
ter I asked Him about? Two men came to me and one of them sat near my head and the other sat
near my feet. The one near my head asked the other. What is wrong with this man?’ The latter
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replied the is under the effect of magic The first one asked, Who has worked magic on him?’ The
other replied Labid bin Al-A’sam, a man from Bani Zuraiq who was an ally of the Jews and was a
hypocrite.’ The first one asked, What material did he use)?’ The other replied, ‘A comb and the hair
stuck to it.’ The first one asked, ‘Where (is that)?’ The other replied. ‘In a skin of pollen of a male date
palm tree kept under a stone in the well of Dharwan’ ” So the Prophet went to that well and took out
those things and said “That was the well which was shown to me (in a dream) Its water looked like
the infusion of Henna leaves and its date-palm trees looked like the heads of devils.” The Prophet ad –
ded, “Then that thing was taken out’ I said (to the Prophet ) “Why do you not treat yourself with
Nashra?” He said, “Allah has cured me; I dislike to let evil spread among my people.”