Volume 2, Book 20, Number 209:
Narrated Salim’s father:
The Prophet used to offer the Maghrib and Isha’ prayers together whenever he was in a hurry on a
journey.
Narrated Ibn Abbas: Allah’s Apostle used to offer the Zuhr and ‘Asr prayers together on journeys,
and also used to offer the Maghrib and ‘Isha’ prayers together.
Narrated Anas bin Malik: The Prophet used to offer the Maghrib and the ‘Isha’ prayers together on
journeys.
Volume 2, Book 20, Number 210:
Narrated Az-Zuhri:
Salim told me, “‘Abdullah bin ‘Umar said, ‘I saw Allah’s Apostle delaying the Maghrib prayer till he
offered it along with the Isha prayer whenever he was in a hurry during the journey.’ ” Salim said,
“Abdullah bin Umar used to do the same whenever he was in a hurry during the journey. After mak –
ing the call for Iqama, for the Maghrib prayer he used to offer three Rakat and then perform Tasllm.
After waiting for a short while, he would pronounce the Iqama for the ‘Isha’ prayer and offer two
Rakat and perform Taslim. He never prayed any Nawafil in between the two prayers or after the
‘Isha’ prayers till he got up in the middle of the night (for Tahajjud prayer).”
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SAHIH BUKHARI VOLUME 2 > BOOK 20: SHORTENING THE PRAYERS (AT-TAQSEER)
Volume 2, Book 20, Number 211:
Narrated Anas:
Allah’s Apostle used to offer these two prayers together on journeys i.e. the Maghrib and the ‘Isha’.
Volume 2, Book 20, Number 212:
Narrated Anas bin Malik:
Whenever the Prophet started a journey before noon, he used to delay the Zuhr prayer till the time
of ‘Asr and then offer them together; and if the sun declined (at noon) he used to offer the Zuhr
prayer and then ride (for the journey).
Volume 2, Book 20, Number 213:
Narrated Anas bin Malik:
Whenever the Prophet started the journey before noon, he used to delay the Zuhr prayer till the
time for the ‘Asr prayer and then he would dismount and pray them together; and whenever the sun
declined before he started the journey he used to offer the Zuhr prayer and then ride (for the jour –
ney).
Volume 2, Book 20, Number 214:
Narrated ‘Aisha:
Allah’s Apostle prayed in his house while sitting during his illness and the people prayed behind
him standing and he pointed to them to sit down. When he had finished the prayer, he said, “The
Imam is to be followed and so when he bows you should bow; and when he lifts his head you should
also do the same.”
Volume 2, Book 20, Number 215:
Narrated Anas bin Malik:
Allah’s Apostle (p.b.u.h) fell down from a horse and his right side was either injured or scratched,
so we went to inquire about his health. The time for the prayer became due and he offered the pray –
er while sitting and we prayed while standing. He said, “The Imam is to be followed; so if he says
Takbir, you should also say Takbir, and if he bows you should also bow; and when he lifts his head
you should also do the same and if he says: Sami’a-l-lahu Liman Hamidah (Allah hears whoever
sends his praises to Him) you should say: Rabbana walakal-Hamd (O our Lord! All the praises are for
You.”) (See Hadith No. 656 Vol. 1).
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Volume 2, Book 20, Number 216:
Narrated ‘Imran bin Husain:
(who had piles) I asked Allah’s Apostle about the praying of a man while sitting. He said, “If he
prays while standing it is better and he who prays while sitting gets half the reward of that who
prays standing; and whoever prays while Lying gets half the reward of that who prays while sitting.”