Volume 3, Book 48, Number 849:
Narrated Said bin Jubair:
A Jew from Hira asked me which one of the two periods Musa (i.e. Prophet Moses) completed. I
said, “I don’t know, (but wait) till I see the most learned ‘Arab and enquire him about it.” So, I went to
Ibn ‘Abbas and asked him. He replied, “Moses completed the longer and better period.” Ibn ‘Abbas ad –
ded, “No doubt, an apostle of Allah always does what he says.”
Volume 3, Book 47, Number 749:
Narrated Said bin Jubair:
Ibn Abbas said: Um Hufaid, Ibn ‘Abbas’s aunt sent some dried yogurt (butter free), ghee (butter)
and a mastigar to the Prophet as a gift. The Prophet ate the dried yogurt and butter but left the mast –
igar because he disliked it. Ibn ‘Abbas said, “The mastigar was eaten at the table of Allah’s Apostle and
if it had been illegal to eat, it could not have been eaten at the table of Allah’s Apostle.”
Volume 3, Book 37, Number 489:
Narrated Said bin Jubair:
Ibn Abbas said, “In the verse: To every one We have appointed ‘ (Muwaliya Mawaliya means one’s)
heirs (4.33).’ (And regarding the verse) ‘And those with whom your right hands have made a pledge.’
Ibn ‘Abbas said, “When the emigrants came to the Prophet in Medina, the emigrant would inherit the
Ansari while the latter’s relatives would not inherit him because of the bond of brotherhood which
the Prophet established between them (i.e. the emigrants and the Ansar). When the verse: ‘And to
everyone We have appointed heirs’ (4.33) was revealed, it cancelled (the bond (the pledge) of broth –
erhood regarding inheritance).” Then he said, “The verse: To those also to whom your right hands
have pledged, remained valid regarding co-operation and mutual advice, while the matter of inher –
itance was excluded and it became permissible to assign something in one’s testament to the person
who had the right of inheriting before.
Volume 2, Book 26, Number 611:
Narrated Said bin Jubair:
Ibn ‘Umar used to oil his hair. I told that to Ibrahim who said, “What do you think about this state –
ment: Narrated Aswad from ‘Aisha: As if I were now observing the glitter of the scent in the parting
of the hair of the Prophet while he was Muhrim?”
Volume 2, Book 15, Number 83:
Narrated Said bin Jubair:
I was with Ibn Umar when a spear head pierced the sole of his foot and his foot stuck to the
paddle of the saddle and I got down and pulled his foot out, and that happened in Mina. Al-Hajjaj
got the news and came to enquire about his health and said, “Alas! If we could only know the man
who wounded you!” Ibn Umar said, “You are the one who wounded me.” Al-Hajjaj said, “How is
that?” Ibn Umar said, “You have allowed the arms to be carried on a day on which nobody used to
carry them and you allowed arms to be carried in the Haram even though it was not allowed before.”
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SAHIH BUKHARI VOLUME 2 > BOOK 15: THE TWO FESTIVALS (EIDS)
Volume 1, Book 3, Number 123:
Narrated Said bin Jubair:
I said to Ibn ‘Abbas, “Nauf-Al-Bakali claims that Moses (the companion of Khadir) was not the
Moses of Bani Israel but he was another Moses.” Ibn ‘Abbas remarked that the enemy of Allah (Nauf)
was a liar.
Volume 1, Book 1, Number 4:
Narrated Said bin Jubair:
Ibn ‘Abbas in the explanation of the Statement of Allah. ‘Move not your tongue concerning (the
Quran) to make haste therewith.” (75.16) Said “Allah’s Apostle used to bear the revelation with great
trouble and used to move his lips (quickly) with the Inspiration.” Ibn ‘Abbas moved his lips saying, “I
am moving my lips in front of you as Allah’s Apostle used to move his.” Said moved his lips saying: “I
am moving my lips, as I saw Ibn ‘Abbas moving his.” Ibn ‘Abbas added, “So Allah revealed ‘Move not
your tongue concerning (the Qur’an) to make haste therewith. It is for us to collect it and to give you
(O Muhammad) the ability to recite it (the Qur’an) (75.16-17) which means that Allah will make
him (the Prophet ) remember the portion of the Qur’an which was revealed at that time by heart and
recite it. The Statement of Allah: And ‘When we have recited it to you (O Muhammad through Gab –
Volume 1 – 8 / 1700
SAHIH BUKHARI VOLUME 1 > BOOK 1: REVELATION
riel) then you follow its (Qur’an) recital’ (75.18) means ‘listen to it and be silent.’ Then it is for Us (Al –
lah) to make It clear to you’ (75.19) means ‘Then it is (for Allah) to make you recite it (and its mean –
ing will be clear by itself through your tongue). Afterwards, Allah’s Apostle used to listen to Gabriel
whenever he came and after his departure he used to recite it as Gabriel had recited it.”