Volume 2, Book 26, Number 625:
Narrated Nafi’:
Whenever Ibn ‘Umar intended to go to Mecca he used to oil himself with a sort of oil that had no
pleasant smell, then he would go to the Mosque of Al-Hulaita and offer the prayer, and then ride.
When he mounted well on his Mount and the Mount stood up straight, he would proclaim the in –
tention of assuming Ihram, and he used to say that he had seen the Prophet doing the same.
Volume 2, Book 26, Number 643:
Narrated Nafi:
On reaching the sanctuary of Mecca, Ibn ‘Umar used to stop, reciting Talbiya and then he would
pass the night at Dhi-Tuwa and then offer the Fajr prayer and take a bath. He used to say that the
Prophet used to do the same.
Volume 2, Book 26, Number 607:
Narrated Nafi:
‘Abdullah bin ‘Umar’ said, “Allah’s Apostle made his camel sit (i.e. he dismounted) at Al-Batha’ in
Dhul-Hulaifa and offered the prayer.” ‘Abdullah bin ‘Umar used to do the same.
Volume 2, Book 25, Number 587:
Narrated Nafi’:
Ibn ‘Umar said, “The Prophet made incumbent on every male or female, free man or slave, the
payment of one Sa’ of dates or barley as Sadaqat-ul-Fitr (or said Sadaqa-Ramadan).” The people then
substituted half Sa’ of wheat for that. Ibn ‘Umar used to give dates (as Sadaqat-ulFitr). Once there
was scarcity of dates in Medina and Ibn ‘Umar gave barley. ‘And Ibn ‘Umar used to give Sadaqat-ul-
Fitr for every young and old person. He even used to give on behalf of my children. Ibn ‘Umar used
to give Sadaqatul-Fitr to those who had been officially appointed for its collection. People used to
give Sadaqat-ul-Fitr (even) a day or two before the ‘Id.
Volume 2, Book 26, Number 600:
Narrated Nafi’:
‘Abdullah bin ‘Umar said, “Allah’s Apostle said, ‘The people of Medina should assume lhram from
Dhul-Hulaifa; the people of Sham from Al-Juhfa; and the people of Najd from Qarn.” And ‘Abdullah
added, “I was informed that Allah’s Apostle had said, ‘The people of Yemen should assume Ihram
from Yalamlam.’ “
Volume 2, Book 23, Number 409:
Narrated Nafi:
Ibn Umar was told that Abu Huraira said, “Whoever accompanies the funeral procession will have
a reward equal to one Qirat.” Ibn ‘Umar said, “Abu Huraira talks of a too enormous reward.” Aisha
attested Abu Huraira’s narration and said, “I heard Allah’s Apostle saying like that.” Ibn Umar said,
“We have lost numerous Qirats.”
Volume 2, Book 21, Number 283:
Narrated Nafi’:
Ibn ‘Umar never offered the Duha prayer except on two occasions:
(1) Whenever he reached Mecca; and he always used to reach Mecca in the forenoon. He would
perform Tawaf round the Ka’ba and then offer two Rakat at the rear of Maqam Ibrahim.
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SAHIH BUKHARI VOLUME 2 > BOOK 21: PRAYER AT NIGHT (TAHAJJUD)
(2) Whenever he visited Quba, for he used to visit it every Saturday. When he entered the Mosque,
he disliked to leave it without offering a prayer. Ibn ‘Umar narrated that Allah’s Apostle used to visit
the Mosque of Quba (sometime) walking and (sometime) riding. And he (i.e. Ibn ‘Umar) used to say,
“I do only what my companions used to do and I don’t forbid anybody to pray at any time during the
day or night except that one should not intend to pray at sunrise or sunset.”
Volume 2, Book 21, Number 255:
Narrated Nafi:
Ibn ‘Umar said, “In the life-time of the Prophet I dreamt that a piece of silk cloth was in my hand
and it flew with me to whichever part of Paradise I wanted. I also saw as if two persons (i.e. angels)
came to me and wanted to take me to Hell. Then an angel met us and told me not to be afraid. He
then told them to leave me. Hafsa narrated one of my dreams to the Prophet and the Prophet said,
“Abdullah is a good man. Would that he offer the night prayer (Tahajjud)!” So after that day ‘Abdul –
lah (bin ‘Umar) started offering Tahajjud. The companions of the Prophet (p.b.u.h) used to tell him
their dreams that (Laila-tul-Qadr) was on the 27th of the month of Ramadan. The Prophet said, “I see
that your dreams agree on the last ten nights of Ramadan and so whoever is in search of it should
seek it in the last ten nights of Ramadan.”