Volume 2, Book 26, Number 751:
Narrated Nafi’:
‘Abdullah (bin ‘Abdullah) bin ‘Umar said to his father, “Stay here, for I am afraid that it (affliction
between Ibn Zubair and Al-Hajjaj) might prevent you from reaching the Ka’ba.” Ibn ‘Umar said, “(In
this case) I would do the same as Allah’s Apostle did, and Allah has said, ‘Verily, in Allah’s Apostle,
you have a good example (to follow).’ So, I make you, people, witness that I have made ‘Umra com –
pulsory for me.” So he assumed lhram for’Umra. Then he went out and when he reached Al-Baida’,
he assumed Ihram for Hajj and ‘Umra (together) and said, “The conditions (requisites) of Hajj and
‘Umra are the same.” He, then brought a Hadi from Qudaid. Then he arrived (at Mecca) and per –
formed Tawaf (between Safa and Marwa) once for both Hajj and ‘Umra and did not finish the lhram
till he had finished both Hajj and ‘Umra.
Volume 2, Book 26, Number 729:
Narrated Nafi’:
‘Abdullah bin ‘Umar used to offer the Maghrib and ‘Isha’ prayers together at Jam’ (Al-Muzdalifa).
But he used to pass by that mountain pass where Allah’s Apostle went, and he would enter it and an –
swer the call of nature and perform ablution, and would not offer any prayer till he had prayed at
Jam.’
Volume 2, Book 26, Number 704:
Narrated Nafi’:
Ibn ‘Umar intended to perform Hajj in the year when Al-Hajjaj attacked Ibn Az-Zubair. Somebody
said to Ibn ‘Umar, “There is a danger of an impending war between them.” Ibn ‘Umar said, “Verily, in
Allah’s Apostle you have a good example. (And if it happened as you say) then I would do the same as
Allah’s Apostle had done. I make you witness that I have decided to perform ‘Umra.” Then he set out
and when he reached Al-Baida’, he said, “The ceremonies of both Hajj and ‘Umra are similar. I make
you witness that I have made Hajj compulsory for me along with ‘Umra.” He drove (to Mecca) a Hadi
which he had bought from (a place called) Qudaid and did not do more than that. He did not
slaughter the Hadi or finish his Ihram, or shave or cut short his hair till the day of slaughtering the
sacrifices (10th Dhul-Hijja). Then he slaughtered his Hadi and shaved his head and considered the
first Tawaf (of Safa and Marwa) as sufficient for Hajj and ‘Umra. Ibn ‘Umar said, “Allah’s Apostle did
the same.”
Volume 2, Book 26, Number 707:
Narrated Nafi’:
Volume 2 – 375 / 1700
SAHIH BUKHARI VOLUME 2 > BOOK 26: PILGRIMMAGE (HAJJ)
Ibn ‘Umar said, “When Allah’s Apostle performed the first Tawaf he did Ramal in the first three
rounds and then walked in the remaining four rounds (of Tawaf of the Ka’ba), where as in perform –
ing Tawaf between Safa and Marwa he used to run in the midst of the rain-water passage,” I asked
Nafi’, “Did ‘Abdullah (bin ‘Umar) use to walk steadily on reaching the Yemenite Corner?” He replied,
“No, unless people were crowded at the Corner; otherwise he would not leave it without touching it.”
Volume 2, Book 26, Number 703:
Narrated Nafi’:
‘Abdullah bin ‘Abdullah bin ‘Umar and his riding animal entered the house of Ibn ‘Umar. He (the
son of Ibn ‘Umar) said, “I fear that this year a battle might take place between the people and you
might be prevented from going to the Ka’ba. I suggest that you should stay here.” Ibn Umar said,
“Once Allah’s Apostle set out for the pilgrimage, and the pagans of Quraish intervened between him
Volume 2 – 373 / 1700
SAHIH BUKHARI VOLUME 2 > BOOK 26: PILGRIMMAGE (HAJJ)
and the Ka’ba. So, if the people intervened between me and the Ka’ba, I would do the same as Allah’s
Apostle had done . . . “Verily, in Allah’s Apostle you have a good example.” Then he added, “I make
you a witness that I have intended to perform Hajj along with ‘Umra.” After arriving at Mecca, Ibn
‘Umar performed one Tawaf only (between Safa and Marwa).
Volume 2, Book 26, Number 669:
Narrated Nafi’:
Whenever Ibn ‘Umar entered the Ka’ba he used to walk straight keeping the door at his back on
entering, and used to proceed on till about three cubits from the wall in front of him, and then he
would offer the prayer there aiming at the place where Allah’s Apostle prayed, as Bilal had told him.
There is no harm for any person to offer the prayer at any place inside the Ka’ba.
Volume 2, Book 26, Number 676:
Narrated Nafi’:
Ibn ‘Umar. said, “I have never missed the touching of these two stones of Ka’ba (the Black Stone
and the Yemenite Corner) both in the presence and the absence of crowds, since I saw the Prophet
touching them.” I asked Nafi’: “Did Ibn ‘Umar use to walk between the two Corners?” Nafi’ replied,
“He used to walk in order that it might be easy for him to touch it (the Corner Stone).”
Volume 2, Book 26, Number 644:
Narrated Nafi:
‘ Ibn ‘Umar said, “The Prophet passed the night at Dhi-Tuwa till it was dawn and then he entered
Mecca.” Ibn ‘Umar used to do the same.