Volume 3, Book 28, Number 34:
Narrated Nafi:
That Ubaidullah bin ‘Abdullah and Salim bin ‘Abdullah informed him that they told Ibn ‘Umar
when Ibn Az-Zubair was attacked by the army, saying “There is no harm for you if you did not per –
form Hajj this year. We are afraid that you may be prevented from reaching the Kaba.” Ibn ‘Umar
said “We set out with Allah’s Apostle and the non-believers of Quraish prevented us from reaching
the Ka’ba, and so the Prophet slaughtered his Hadi and got his head shaved.” Ibn ‘Umar added, “I
make you witnesses that I have made ‘Umra obligatory for me. And, Allah willing, I will go and then
if the way to Ka’ba is clear, I will perform the Tawaf, but if I am prevented from going to the Ka’ba
then I will do the same as the Prophet did while I was in his company.” Ibn ‘Umar then assumed
Ihram for Umra from Dhul-Hulaifa and proceeded for a while and said, “The conditions of ‘Umra
and Hajj are similar and I make you witnesses that I have made ‘Umra and Hajj obligatory for my –
self.” So, he did not finish the Ihram till the day of Nahr (slaughtering) came, and he slaughtered his
Hadi. He used to say, “I will not finish the Ihram till I perform the Tawaf, one Tawaf on the day of en –
tering Mecca (i.e. of Safa and Marwa for both ‘Umra and Hajj).”
Volume 3, Book 28, Number 35:
Narrated Nafi: Some of the sons of ‘Abdullah told him (i.e. ‘Abdullah) if he had sta ???
Volume 3, Book 28, Number 39:
Narrated Nafi:
That Abdullah and Salim said to ‘Abdullah bin ‘Umar, “(You should not go for Hajj this year).” ‘Ab –
dullah bin ‘Umar replied, “We set out with the Prophet (to Mecca for performing ‘Umra) and e infi –
dels of Quraish prevented us from reaching the Ka’ba. Allah’s Apostle slaughtered his Budn (camels
for sacrifice) and got his head shaved.”
Volume 3, Book 28, Number 40:
Narrated Nafi:
When Abdullah bin ‘Umar set out for Mecca with the intentions performing ‘Umra in the period
of afflictions, he said, “If I should be prevented from reaching the Ka’ba, then I would do the same as
we did while in the company of Allah’s Apostle .” So, he assumed the Ihram for ‘Umra since the
Prophet had assumed the Ihram for ‘Umra in the year of Al-Hudaibiya. Then ‘Abdullah bin ‘Umar
thought about it and said, “The conditions for both Hajj and ‘Umra are similar.” He then turned to –
wards his companions and said, “The conditions of both Hajj and ‘Umra are similar and I make you
witnesses that I have made the performance of Hajj obligatory for myself along with ‘Umra.” He then
performed one Tawaf (between As-Safa and Al-Marwa) for both of them (i.e. Hajj and (‘Umra) and
considered that to be sufficient for him and offered a Hadi.
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SAHIH BUKHARI VOLUME 3 > BOOK 28: PILGRIMS PREVENTED FROM COMPLETING THE PILGRIMMAGE
Volume 2, Book 26, Number 820:
Narrated Nafi:
Ibn ‘Umar used to spend the night at Dhi-Tuwa in between the two Thaniyas and then he would
enter Mecca through the Thaniya which is at the higher region of Mecca, and whenever he came to
Mecca for Hajj or ‘Umra, he never made his she camel kneel down except near the gate of the Masjid
Volume 2 – 400 / 1700
SAHIH BUKHARI VOLUME 2 > BOOK 26: PILGRIMMAGE (HAJJ)
(Sacred Mosque) and then he would enter (it) and go to the Black (stone) Corner and start from there
circumambulating the Ka’ba seven times: hastening in the first three rounds (Ramal) and walking in
the last four. On finishing, he would offer two Rakat prayer and set out to perform Tawaf between
Safa and Marwa before returning to his dwelling place. On returning (to Medina) from Hajj or
‘Umra, he used to make his camel kneel down at Al-Batha which is at Dhu-l-Hulaifa, the place
where the Prophet used to make his camel kneel down.
Volume 2, Book 26, Number 769:
Narrated Nafi’:
Volume 2 – 389 / 1700
SAHIH BUKHARI VOLUME 2 > BOOK 26: PILGRIMMAGE (HAJJ)
Ibn ‘Umar used to send his Hadi from Jam’ (to Mina) in the last third of the night with the pilgrims
amongst whom there were free men and slaves, till it was taken into the Manhar (slaughtering
place) of the Prophet .
Volume 2, Book 26, Number 766:
Narrated Nafi’:
Ibn ‘Umar intended to perform Hajj in the year of the Hajj of Al-Harawriya during the rule of Ibn
Az-Zubair. Some people said to him, “It is very likely that there will be a fight among the people, and
we are afraid that they might prevent you (from performing Hajj).” He replied, “Verily, in Allah’s
Apostle there is a good example for you (to follow). In this case I would do the same as he had done. I
make you witness that I have intended to perform ‘Umra.” When he reached Al-Baida’, he said, “The
conditions for both Hajj and ‘Umra are the same. I make you witness that I have intended to perform
Hajj along with ‘Umra.” After that he took a garlanded Hadi (to Mecca) which he bought (on the
way). When he reached (Mecca), he performed Tawaf of the Ka’ba and of Safa (and Marwa) and did
not do more than that. He did not make legal for himself the things which were illegal for a Muhrim
till it was the Day of Nahr (sacrifice), when he had his head shaved and slaughtered (the sacrifice)
and considered sufficient his first Tawaf (between Safa and Marwa), as a (Sa’i) for his Hajj and ‘Umra
both. He then said, “The Prophet used to do like that.”
Volume 2, Book 26, Number 768:
Narrated Nafi’:
‘Abdullah (bin ‘Umar), used to slaughter (his sacrifice) at the Manhar. (‘Ubaidullah, a sub-narrator
said, “The Manhar of Allah’s Apostle.”)