Volume 4, Book 52, Number 263:
Narrated Ibn ‘Umar:
The Prophet burnt the date-palms of Bani An-Nadir.
Volume 4, Book 52, Number 258:
Narrated Ibn ‘Umar:
During some of the Ghazawat of Allah’s Apostle a woman was found killed, so Allah’s Apostle for –
bade the killing of women and children.
Volume 4, Book 52, Number 241:
Narrated Ibn’ Umar:
from the Prophet the following Hadith (No. 242).
Volume 4, Book 52, Number 242:
Narrated Ibn ‘Umar:
The Prophet said, “If the people knew what I know about traveling alone, then nobody would
travel alone at night.”
Volume 4, Book 52, Number 203:
Narrated Ibn ‘Umar:
The ‘Prophet said, “It is obligatory for one to listen to and obey (the ruler’s orders) unless these or –
ders involve one disobedience (to Allah); but if an act of disobedience (to Allah) is imposed, he should
not listen to or obey it.”
Volume 4, Book 52, Number 205:
Narrated Ibn ‘Umar:
When we reached (Hudaibiya) in the next year (of the treaty of Hudaibiya), not even two men
amongst us agreed unanimously as to which was the tree under which we had given the pledge of
allegiance, and that was out of Allah’s Mercy. (The sub narrator asked Naf’i, “For what did the Proph –
Volume 4 – 681 / 1700
SAHIH BUKHARI VOLUME 4 > BOOK 52: FIGHTING FOR THE CAUSE OF ALLAH (JIHAAD)
et take their pledge of allegiance, was it for death?” Naf’i replied “No, but he took their pledge of alle –
giance for patience.”)
Volume 4, Book 52, Number 115:
Narrated Ibn ‘Umar:
Allah’s Apostle fixed two shares for the horse and one share for its rider (from the war booty).
Volume 4, Book 51, Number 26:
Narrated Ibn ‘Umar:
In the lifetime of Allah’s Apostle , Umar gave in charity some of his property, a garden of date-
palms called Thamgh. ‘Umar said, “O Allah’s Apostle! I have some property which I prize highly and I
want to give it in charity.” The Prophet; said, “Give it in charity (i.e. as an endowment) with its land
and trees on the condition that the land and trees will neither be sold nor given as a present, nor be –
queathed, but the fruits are to be spent in charity.” So ‘Umar gave it in charity, and it was for Allah’s
Cause, the emancipation of slaves, for the poor, for guests, for travelers, and for kinsmen. The person
acting as its administrator could eat from it reasonably and fairly, and could let a friend of his eat
from it provided he had no intention of becoming wealthy by its means.