Volume 5, Book 59, Number 366:
Narrated Ibn Umar:
The Prophet burnt the date-palm trees of Bani An-Nadir. Hassan bin Thabit said the following po –
etic Verses about this event:– “the terrible burning of Al-Buwaira Has been received indifferently By
the nobles of Bani Luai (The masters and nobles of Quraish).” Abu Sufyan bin Al-Harith (i.e. the
Prophet’s cousin who was still a disbeliever then) replied to Hassan, saying in poetic verses:– “May
Allah bless that burning And set all its (i.e. Medina’s) Parts on burning fire. You will see who is far
from it (i.e. Al-Buwaira) And which of our lands will be Harmed by it (i.e. the burning of Al-
Buwaira).”
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SAHIH BUKHARI VOLUME 5 > BOOK 59: MILITARY EXPEDITIONS LED BY THE PROPHET (PBUH) (AL-MAGHAAZI)
Volume 5, Book 59, Number 362:
Narrated Ibn Umar:
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SAHIH BUKHARI VOLUME 5 > BOOK 59: MILITARY EXPEDITIONS LED BY THE PROPHET (PBUH) (AL-MAGHAAZI)
Bani An-Nadir and Bani Quraiza fought (against the Prophet violating their peace treaty), so the
Prophet exiled Bani An-Nadir and allowed Bani Quraiza to remain at their places (in Medina) taking
nothing from them till they fought against the Prophet again) . He then killed their men and distrib –
uted their women, children and property among the Muslims, but some of them came to the Prophet
and he granted them safety, and they embraced Islam. He exiled all the Jews from Medina. They
were the Jews of Bani Qainuqa’, the tribe of ‘Abdullah bin Salam and the Jews of Bani Haritha and all
the other Jews of Medina.
Volume 5, Book 59, Number 317:
Narrated Ibn Umar:
The Prophet stood at the well of Badr (which contained the corpses of the pagans) and said, “Have
you found true what your lord promised you?” Then he further said, “They now hear what I say.”
This was mentioned before ‘Aisha and she said, “But the Prophet said, ‘Now they know very well that
what I used to tell them was the truth.’ Then she recited (the Holy Verse):– “You cannot make the
dead hear… …till the end of Verse).” (30.52)
Volume 5, Book 58, Number 251:
Narrated Ibn Umar:
Umar bin Al-Khattab fixed a grant of 4000 (Dirhams) for every Early Emigrant (i.e. Muhajir) and
fixed a grant of 3500 (Dirhams) only for Ibn ‘Umar. Somebody said to ‘Umar, “Ibn ‘Umar is also one
of the Early Emigrants; why do you give him less than four-thousand?” ‘Umar replied, “His parents
took him with them when they migrated, so he was not like the one who had migrated by himself.
Volume 5, Book 58, Number 183:
Narrated Ibn ‘Umar:
In the pre-lslamic period of ignorance the people used to bargain with the meat of camels on the
principle of Habal-al-Habala which meant the sale of a she-camel that would be born by a she-
camel that had not yet been born. The Prophet forbade them such a transaction.
Volume 5, Book 57, Number 94:
Narrated Ibn ‘Umar:
Abu Bakr used to say, “Please Muhammad (i.e. the Prophet) by doing good to his family.”
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SAHIH BUKHARI VOLUME 5 > BOOK 57: COMPANIONS OF THE PROPHET
Volume 5, Book 57, Number 83:
Narrated Ibn ‘Umar:
If a man saw a dream during the lifetime of the Prophet he would narrate it to the Prophet. Once I
wished to see a dream and narrate it to the Prophet I was young, unmarried, and used to sleep in the
Mosque during the lifetime of the Prophet. I dreamt that two angels took me and went away with me
towards the (Hell) Fire which looked like a well with the inside walls built up, and had two side-
walls like those of a well. There I saw some people in it whom I knew. I started saying, “I seek Refuge
with Allah from the (Hell) Fire, I seek Refuge with Allah from the (Hell) Fire.” Then another angel met
the other two and said to me, “Do not be afraid.” I narrated my dream to Hafsa who, in her turn, nar –
rated it to the Prophet. He said, “What an excellent man Abdullah is if he only observes the night
prayer.” (Salem, a sub-narrator said, “Abdullah used not to sleep at night but very little hence for –
ward.”
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SAHIH BUKHARI VOLUME 5 > BOOK 57: COMPANIONS OF THE PROPHET
Volume 5, Book 57, Number 47:
Narrated Ibn ‘Umar:
During the lifetime of the Prophet we considered Abu Bakr as peerless and then ‘Umar and then
‘Uthman (coming next to him in superiority) and then we used not to differentiate between the com –
panions of the Prophet