Volume 7, Book 63, Number 229:
Narrated Ibn Juraij:
Volume 7 – 1189 / 1700
SAHIH BUKHARI VOLUME 7 > BOOK 63: DIVORCE
Ibn Shihab informed me of Lian and the tradition related to it, referring to the narration of Sahl
bin Sad, the brother of Bani Sa’idi He said, “An Ansari man came to Allah’s Apostle and said, ‘O Allah’s
Apostle! If a man saw another man with his wife, should he kill him, or what should he do?’ So Allah
revealed concerning his affair what is mentioned in the Holy Quran about the affair of those in –
volved in a case of Lian. The Prophet said, ‘Allah has given His verdict regarding you and your wife.’
So they carried out Lian in the mosque while I was present there. When they had finished, the man
said, “O Allah’s Apostle! If I should now keep her with me as a wife then I have told a lie about her.
Then he divorced her thrice before Allah’s Apostle ordered him, when they had finished the Lian
process. So he divorced her in front of the Prophet .” Ibn Shihab added, “After their case, it became a
tradition that a couple involved in a case of Lian should be separated by divorce. That lady was preg –
nant then, and later on her son was called by his mother’s name. The tradition concerning their in –
heritance was that she would be his heir and he would inherit of her property the share Allah had
prescribed for him.” Ibn Shihab said that Sahl bin Sad As’Saidi said that the Prophet said (in the above
narration), “If that lady delivers a small red child like a lizard, then the lady has spoken the truth and
the man was a liar, but if she delivers a child with black eyes and huge lips, then her husband has
spoken the truth.” Then she delivered it in the shape one would dislike (as it proved her guilty).
Volume 6, Book 60, Number 250:
Narrated Ibn Juraij:
Ya’la bin Muslim and ‘Amr bin Dinar and some others narrated the narration of Said bin Jubair.
Narrated Said: While we were at the house of Ibn ‘Abbas, Ibn ‘Abbas said, “Ask me (any question)” I
said, “O Abu Abbas! May Allah let me be sacrificed for you ! There is a man at Kufa who is a story-
teller called Nauf; who claims that he (Al-Khadir’s companion) is not Moses of Bani Israel.” As for
‘Amr, he said to me, “Ibn ‘Abbas said, “(Nauf) the enemy of Allah told a lie.” But Ya’la said to me, “Ibn
‘Abbas said, Ubai bin Ka’b said, Allah’s Apostle said, ‘Once Moses, Allah’s Apostle, preached to the
people till their eyes shed tears and their hearts became tender, whereupon he finished his sermon.
Then a man came to Moses and asked, ‘O Allah’s Apostle! Is there anyone on the earth who is more
learned than you?’ Moses replied, ‘No.’ So Allah admonished him (Moses), for he did not ascribe all
Volume 6 – 1037 / 1700
SAHIH BUKHARI VOLUME 6 > BOOK 60: PROPHETIC COMMENTARY ON THE QUR’AN (TAFSEER OF THE PROPHET (PBUH))
knowledge to Allah. It was said, (on behalf of Allah), ‘Yes, (there is a slave of ours who knows more
than you ).’ Moses said, ‘O my Lord! Where is he?’ Allah said, ‘At the junction of the two seas.’ Moses
said, ‘O my Lord ! Tell I me of a sign whereby I will recognize the place.’ ” ‘Amr said to me, Allah said,
“That place will be where the fish will leave you.” Ya’la said to me, “Allah said (to Moses), ‘Take a dead
fish (and your goal will be) the place where it will become alive.’ ” So Moses took a fish and put it in
a basket and said to his boy-servant “I don’t want to trouble you, except that you should inform me
as soon as this fish leaves you.” He said (to Moses).” You have not demanded too much.” And that is as
mentioned by Allah:
‘And (remember) when Moses said to his attendant …. ‘ (18.60) Yusha’ bin Nun. (Said did not state
that). The Prophet said, “While the attendant was in the shade of the rock at a wet place, the fish
slipped out (alive) while Moses was sleeping. His attend an said (to himself), “I will not wake him, but
when he woke up, he forgot to tell him The fish slipped out and entered the sea. Allah stopped the
flow of the sea. where the fish was, so that its trace looked as if it was made on a rock. ‘Amr forming
a hole with his two thumbs an index fingers, said to me, “Like this, as in its trace was made on a
rock.” Moses said “We have suffered much fatigue on this journey of ours.” (This was not narrate by
Said). Then they returned back and found Al-Khadir. ‘Uthman bin Abi Sulaiman said to me, (they
found him) on a green carpet in the middle of the sea. Al-Khadir was covered with his garment with
one end under his feet and the other end under his head. When Moses greeted, he uncovered his
face and said astonishingly, ‘Is there such a greeting in my land? Who are you?’ Moses said, ‘I am
Moses.’ Al-Khadir said, ‘Are you the Moses of Bani Israel?’ Moses said, ‘Yes.’ Al-Khadir said, “What do
you want?’ Moses said, ‘ I came to you so that you may teach me of the truth which you were taught.’
Al-Khadir said, ‘Is it not sufficient for you that the Torah is in your hands and the Divine Inspiration
comes to you, O Moses? Verily, I have a knowledge that you ought not learn, and you have a know –
ledge which I ought not learn.’ At that time a bird took with its beak (some water) from the sea: Al-
Khadir then said, ‘By Allah, my knowledge and your knowledge besides Allah’s Knowledge is like
what this bird has taken with its beak from the sea.’ Until, when they went on board the boat (18.71).
They found a small boat which used to carry the people from this sea-side to the other sea-side. The
crew recognized Al-Khadir and said, ‘The pious slave of Allah.’ (We said to Said “Was that Khadir?”
He said, “Yes.”) The boat men said, ‘We will not get him on board with fare.’ Al-Khadir scuttled the
boat and then plugged the hole with a piece o wood. Moses said, ‘Have you scuttle it in order to
drown these people surely, you have done a dreadful thing. (18.71) (Mujahid said. “Moses said so
protestingly.”) Al-Khadir said, didn’t I say that you can have no patience with me?’ (18.72) The first
inquiry of Moses was done because of forget fullness, the second caused him to be bound with a
stipulation, and the third was done he intentionally. Moses said, ‘Call me not to account for what I
forgot and be not hard upon me for my affair (with you).’ (18.73)
(Then) they found a boy and Al-Khadir killed him. Ya’la- said: Said said ‘They found boys playing
and Al-Khadir got hold of a handsome infidel boy laid him down and then slew him with knife.
Moses said, ‘Have you killed a innocent soul who has killed nobody’ (18.74) Then they proceeded
and found a wall which was on the point of falling down, and Al-Khadir set it up straight Said
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SAHIH BUKHARI VOLUME 6 > BOOK 60: PROPHETIC COMMENTARY ON THE QUR’AN (TAFSEER OF THE PROPHET (PBUH))
moved his hand thus and said ‘Al-Khadir raised his hand and the wall became straight. Ya’la said, ‘I
think Said said, ‘Al-Khadir touched the wall with his hand and it became straight (Moses said to Al-
Khadir), ‘If you had wished, you could have taken wages for it. Said said, ‘Wages that we might had
eaten.’ And there was a king in furor (ahead) of them” (18.79) And there was in front of them. Ibn
‘Abbas recited: ‘In front of them (was) a king.’
It is said on the authority of somebody other than Said that the king was Hudad bin Budad. They
say that the boy was called Haisur. ‘A king who seized every ship by force. (18.79) So I wished that if
that boat passed by him, he would leave it because of its defect and when they have passed they
would repair it and get benefit from it. Some people said that they closed that hole with a bottle, and
some said with tar. ‘His parents were believers, and he (the boy) was a non-believer and we(Khadir)
feared lest he would oppress them by obstinate rebellion and disbelief.’ (18.80) (i.e. that their love for
him would urge them to follow him in his religion, ‘so we (Khadir) desired that their Lord should
change him for them for one better in righteousness and near to mercy’ (18:81). This was in reply to
Moses’ saying: Have you killed an innocent soul.’? (18.74). ‘Near to mercy” means they will be more
merciful to him than they were to the former whom Khadir had killed. Other than Sa’id, said that
they were compensated with a girl. Dawud bin Abi ‘Asim said on the authority of more than one that
this next child was a girl.
Volume 3, Book 27, Number 2:
Narrated Ibn Juraij:
Ikrima bin Khalid asked Ibn ‘Umar about performing ‘Umra before Hajj. Ibn ‘Umar replied, “There
is no harm in it.” ‘Ikrima said, “Ibn ‘Umar also said, ‘The Prophet had performed ‘Umra before per –
forming Hajj.'”
Volume 2, Book 26, Number 777:
Narrated Ibn Juraij:
‘Ata’ said, “I heard Jabir bin ‘Abdullah saying, ‘We never ate the meat of the Budn for more than
three days of Mina. Later, the Prophet gave us permission by saying: ‘Eat and take (meat) with you. So
we ate (some) and took (some) with us.’ ” I asked ‘Ata’, “Did Jabir say (that they went on eating the
meat) till they reached Medina?” ‘Ata’ replied, “No.”
Volume 2, Book 15, Number 95:
Narrated Ibn Juraij:
‘Ata’ told me that he had heard Jabir bin ‘Abdullah saying, “The Prophet stood up to offer the pray –
er of the ‘Id ul Fitr. He first offered the prayer and then delivered the Khutba. After finishing it he got
down (from the pulpit) and went towards the women and advised them while he was leaning on
Bilal’s hand. Bilal was spreading out his garment where the women were putting their alms.” I asked
‘Ata’ whether it was the Zakat of ‘Id ul Fitr. He said, “No, it was just alms given at that time. Some lady
put her finger ring and the others would do the same.” I said, (to ‘Ata’), “Do you think that it is in –
cumbent upon the Imam to give advice to the women (on ‘Id day)?” He said, “No doubt, it is incum –
bent upon the Imams to do so and why should they not do so?” Al-Hasan bin Muslim told me that
Ibn Abbas had said, “I join the Prophet, Abu Bakr, Umar and ‘Uthman in the ‘Id ul Fitr prayers. They
used to offer the prayer before the Khutba and then they used to deliver the Khutba afterwards. Once
the Prophet I came out (for the ‘Id prayer) as if I were just observing him waving to the people to sit
down. He, then accompanied by Bilal, came crossing the rows till he reached the women. He recited
the following verse: ‘O Prophet! When the believing women come to you to take the oath of fealty to
you . . . (to the end of the verse) (60.12).’ After finishing the recitation he said, “O ladies! Are you ful –
filling your covenant?” None except one woman said, “Yes.” Hasan did not know who was that wo –
man. The Prophet said, “Then give alms.” Bilal spread his garment and said, “Keep on giving alms. Let
my father and mother sacrifice their lives for you (ladies).” So the ladies kept on putting their Fatkhs
(big rings) and other kinds of rings in Bilal’s garment.” Abdur-Razaq said, ” ‘Fatkhs’ is a big ring
which used to be worn in the (Pre-lslamic) period of ignorance.
Volume 2, Book 15, Number 78:
Narrated Ibn Juraij:
‘Ata’ said, “Jabir bin ‘Abdullah said, ‘The Prophet went out on the Day of ‘Id-ul-Fitr and offered the
prayer before delivering the Khutba, Ata told me that during the early days of IbnAz-Zubair, Ibn Ab –
bas had sent a message to him telling him that the Adhan for the ‘Id Prayer was never pronounced
(in the life time of Allah’s Apostle) and the Khutba used to be delivered after the prayer. Ata told me
that Ibn Abbas and Jabir bin ‘Abdullah, had said, – where was no Adhan for the prayer of ‘7d-ul- ú
Fitr and ‘Id-ul-Aqha.” ‘At a’ said, “I heard Jabir bin ‘Abdullah saying, ‘The Prophet stood up and star –
ted with the prayer, and after it he delivered the Khutba. When the Prophet of Allah (p.b.u.h) fin –
ished (the Khutba), he went to the women and preached to them, while he was leaning on Bilal’s
hand. Bilal was spreading his garment and the ladies were putting alms in it.’ ” I said to Ata, “Do you
think it incumbent upon an Imam to go to the women and preach to them after finishing the prayer
and Khutba?” ‘Ata’ said, “No doubt it is incumbent on Imams to do so, and why should they not do
so?”
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SAHIH BUKHARI VOLUME 2 > BOOK 15: THE TWO FESTIVALS (EIDS)
Volume 2, Book 13, Number 34:
Narrated Ibn Juraij:
I heard Nazi’ saying, “Ibn Umar, said, ‘The Prophet forbade that a man should make another man
to get up to sit in his place’ “. I said to Nafi’, ‘Is it for Jumua prayer only?’ He replied, “For Jumua pray –
er and any other (prayer).”