Volume 2, Book 26, Number 605:
Narrated Ibn Abbas:
The Prophet (p.b.u.h) fixed Dhul-Hulaifa as the Miqat for the people of Medina, Al-Juhfa for the
people of Sham, Qarn-ul-Manazil for the people of Najd, and Yalamlam for the people of Yemen;
and these Mawaqit are for those living at those very places, and besides them for those whom come
through them with the intention of performing Hajj and Umra; and whoever is living within these
Mawaqit should assume lhram from where he starts, and the people of Mecca can assume Ihram
from Mecca.

Volume 2, Book 26, Number 598:
Narrated Ibn Abbas:
The people of Yemen used to come for Hajj and used not to bring enough provisions with them
and used to say that they depend on Allah. On their arrival in Medina they used to beg the people,
and so Allah revealed, “And take a provision (with you) for the journey, but the best provision is the
fear of Allah.” (2.197).

Volume 2, Book 26, Number 599:
Narrated Ibn Abbas:
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SAHIH BUKHARI VOLUME 2 > BOOK 26: PILGRIMMAGE (HAJJ)
Allah’s Apostle (p.b.u.h) made Dhul-Huiaifa as the Miqat for the people of Medina; Al-Juhfa for
the people of Sham; Qarn-al-Manazil for the people of Najd; and Yalamlam for the people of Yemen;
and these Mawaqit are for the people at those very places, and besides them for those who come
thorough those places with the intention of performing Hajj and ‘Umra; and whoever is living within
these boundaries can assume lhram from the place he starts, and the people of Mecca can assume
Ihram from Mecca.

Volume 2, Book 26, Number 601:
Narrated Ibn Abbas:
Allah’s Apostle had fixed Dhul Hulaifa as the Mlqat for the people of Medina; Al-Juhfa for the
people of Sham; and Qarn Ul-Manazil for the people of Najd; and Yalamlam for the people of Ye –
men. So, these (above mentioned) are the Mawaqit for all those living at those places, and besides
them for those who come through those places with the intention of performing Hajj and ‘Umra and
whoever lives within these places should assume Ihram from his dwelling place, and similarly the
people of Mecca can assume lhram from Mecca.

Volume 2, Book 24, Number 569:
Narrated Ibn Abbas:
The Prophet saw a dead sheep which had been given in charity to a freed slavegirl of Maimuna,
the wife of the Prophet . The Prophet said, “Why don’t you get the benefit of its hide?” They said, “It is
dead.” He replied, “Only to eat (its meat) is illegal.”

Volume 2, Book 24, Number 529:
Narrated Ibn Abbas:
I am a witness that Allah’s Apostle offered the Id prayer before delivering the sermon and then he
thought that the women would not be able to hear him (because of the distance), so he went to them
along with Bilal who was spreading his garment. The Prophet advised and ordered them to give in
charity. So the women started giving their ornaments (in charity). (The sub-narrator Aiyub pointed
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SAHIH BUKHARI VOLUME 2 > BOOK 24: OBLIGATORY CHARITY TAX (ZAKAT)
towards his ears and neck meaning that they gave ornaments from those places such as ear-rings
and necklaces.)

Volume 2, Book 24, Number 537:
Narrated Ibn Abbas:
When Allah’s Apostle (p.b.u.h) sent Muadh to Yemen, he said (to him), “YOU are going to people of
a (Divine) Book. First of all invite them to worship Allah (alone) and when they come to know Allah,
inform them that Allah has enjoined on them, five prayers in every day and night; and if they start
offering these prayers, inform them that Allah has enjoined on them, the Zakat. And it is to be taken
from the rich amongst them and given to the poor amongst them; and if they obey you in that, take
Zakat from them and avoid (don’t take) the best property of the people as Zakat.”

Volume 2, Book 24, Number 511:
Narrated Ibn Abbas:
The Prophet went out for the ‘Id prayer on the ‘Id day and offered a two Rakat prayer; and he
neither offered a prayer before it or after it. Then he went towards the women along with Bilal. He
preached them and ordered them to give in charity. And some (amongst the women) started giving
their fore-arm bangles and ear-rings.