Volume 7, Book 65, Number 366:
Narrated Ibn ‘Abbas:
The Prophet said, ‘When you eat, do not wipe your hands till you have licked it, or had it licked by
somebody else.”

Volume 7, Book 65, Number 314:
Narrated Ibn ‘Abbas:
My aunt presented (roasted) mastigures, Iqt and milk to the Prophet . The mastigures were put on
his dining sheet, and if it was unlawful to eat, it would not have been put there. The Prophet drank
the milk and ate the Iqt only.

Volume 7, Book 65, Number 316:
Narrated Ibn ‘Abbas:
The Prophet ate of the meat of a shoulder (by cutting the meat with his teeth), and then got up and
offered the prayer without performing the ablution anew. Narrated Ibn ‘Abbas: The Prophet took out
a bone with meat on it from a cooking pot and ate of it, and then offered the prayer without per –
forming ablution anew.

Volume 7, Book 65, Number 301:
Narrated Ibn ‘Abbas:
that his aunt, Um Hufaid bint Al-Harith bin Hazn, presented to the Prophet butter, dried yoghurt
and mastigures. The Prophet invited the people to those mastigures and they were eaten on his din –
ing sheet, but the Prophet did not eat of it, as if he disliked it. Nevertheless. if it was unlawful to eat
that, the people would not have eaten it on the dining sheet of the Prophet nor would he have
ordered that they be eaten.
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Volume 7, Book 63, Number 227:
Narrated Ibn ‘Abbas:
Hilal bin Umaiyya accused his wife of illegal sexual intercourse and came to the Prophet to bear
witness (against her), (taking the oath of Lian). The Prophet was saying, “Allah knows that either of
you is a liar. Will anyone of you repent (to Allah)?” Then the lady got up and gave her witness.

Volume 7, Book 63, Number 236:
Narrated Ibn ‘Abbas:
Those involved in a case of Lian were mentioned before Allah’s Apostle Asim bin Adi said some –
thing about that and then left. Later on a man from his tribe came to him and told him that he had
found another man with his wife. On that ‘Asim said, “I have not been put to task except for what I
have said (about Lian).” ‘Asim took the man to Allah’s Apostle and he told him of the state in which he
found his wife. The man was pale, thin and lank-haired, while the other man whom he had found
with his wife was brown, fat with thick calves and curly hair. Allah’s Apostle said, “O Allah! Reveal
the truth.” Then the lady delivered a child resembling the man whom her husband had mentioned he
had found with her. So Allah’s Apostle ordered them to carry out Lien. A man from that gathering
said to Ibn ‘Abbas, “Was she the same lady regarding whom Allah’s Apostle said, ‘If I were to stone to
death someone without witnesses, I would have stoned this lady’?” Ibn ‘Abbas said, “No, that was an –
other lady who, though being a Muslim, used to arouse suspicion because of her outright misbehavi –
or.”

Volume 7, Book 63, Number 206:
Narrated Ibn ‘Abbas:
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Barira’s husband was a slave called Mughith, as if I am seeing him now, going behind Barira and
weeping with his tears flowing down his beard. The Prophet said to ‘Abbas, “O ‘Abbas ! are you not
astonished at the love of Mughith for Barira and the hatred of Barira for Mughith?” The Prophet then
said to Barira, “Why don’t you return to him?” She said, “O Allah’s Apostle! Do you order me to do
so?” He said, “No, I only intercede for him.” She said, “I am not in need of him.”

Volume 7, Book 63, Number 210:
Narrated Ibn ‘Abbas:
The pagans were of two kinds as regards their relationship to the Prophet and the Believers. Some
of them were those with whom the Prophet was at war and used to fight against, and they used to
fight him; the others were those with whom the Prophet made a treaty, and neither did the Prophet
fight them, nor did they fight him. If a lady from the first group of pagans emigrated towards the
Muslims, her hand would not be asked in marriage unless she got the menses and then became
clean. When she became clean, it would be lawful for her to get married, and if her husband emig –
rated too before she got married, then she would be returned to him. If any slave or female slave
emigrated from them to the Muslims, then they would be considered free persons (not slaves) and
they would have the same rights as given to other emigrants. The narrator then mentioned about the
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pagans involved with the Muslims in a treaty, the same as occurs in Mujahid’s narration. If a male
slave or a female slave emigrated from such pagans as had made a treaty with the Muslims, they
would not be returned, but their prices would be paid (to the pagans). Narrated Ibn ‘Abbas: Qariba,
the daughter of Abi Umaiyya, was the wife of ‘Umar bin Al-Khattab. ‘Umar divorced her and then
Mu’awiyya bin Abi Sufyan married her. Similarly, Um Al-Hakam, the daughter of Abi Sufyan was the
wife of ‘Iyad bin Ghanm Al-Fihri. He divorced her and then ‘Abdullah bin ‘Uthman Al-Thaqafi mar –
ried her.