Volume 8, Book 82, Number 796:
Narrated Anas:
A group of people from ‘Ukl (tribe) came to the Prophet and they were living with the people of
As-Suffa, but they became ill as the climate of Medina did not suit them, so they said, “O Allah’s
Apostle! Provide us with milk.” The Prophet said, I see no other way for you than to use the camels of
Allah’s Apostle.” So they went and drank the milk and urine of the camels, (as medicine) and became
healthy and fat. Then they killed the shepherd and took the camels away. When a help-seeker came
to Allah’s Apostle, he sent some men in their pursuit, and they were captured and brought before
mid day. The Prophet ordered for some iron pieces to be made red hot, and their eyes were branded
with them and their hands and feet were cut off and were not cauterized. Then they were put at a
place called Al-Harra, and when they asked for water to drink they were not given till they died.
(Abu Qilaba said, “Those people committed theft and murder and fought against Allah and His
Apostle.”)
Volume 8 – 1521 / 1700
SAHIH BUKHARI VOLUME 8 > BOOK 82: PUNISHMENT OF DISBELIEVERS AT WAR WITH ALLAH AND HIS APOSTLE

Volume 8, Book 82, Number 794:
Narrated Anas:
Some people from the tribe of ‘Ukl came to the Prophet and embraced Islam. The climate of Med –
ina did not suit them, so the Prophet ordered them to go to the (herd of milch) camels of charity and
to drink, their milk and urine (as a medicine). They did so, and after they had recovered from their
ailment (became healthy) they turned renegades (reverted from Islam) and killed the shepherd of the
camels and took the camels away. The Prophet sent (some people) in their pursuit and so they were
(caught and) brought, and the Prophets ordered that their hands and legs should be cut off and that
their eyes should be branded with heated pieces of iron, and that their cut hands and legs should not
be cauterized, till they die.

Volume 8, Book 81, Number 767:
Narrated Anas:
Volume 8 – 1514 / 1700
SAHIH BUKHARI VOLUME 8 > BOOK 81: LIMITS AND PUNISHMENTS SET BY ALLAH (HUDOOD)
The Prophet lashed a drunk with dateleaf stalks and shoes. And Abu Bakr gave a drunk forty
lashes.

Volume 8, Book 78, Number 692:
Narrated Anas:
The Prophet said, “Allah is not in need of this man) torturing himself,” when he saw the man walk –
ing between his two sons (who were supporting him).

Volume 8, Book 78, Number 675:
Narrated Anas:
Allah’s Apostle took an oath for abstention from h is wives (for one month), and during those days
he had a sprain in his foot. He stayed in a Mashrubah (an upper room) for twenty-nine nights and
then came down. Then the people said, “O Allah’s Apostle! You took an oath for abstention (from
your wives) for one month.” On that he said, A month can be of twenty-nine days ‘

Volume 8, Book 76, Number 584:
Narrated Anas:
The Prophet said, “Some of my companions will come to me at my Lake Fount, and after I recog –
nize them, they will then be taken away from me, whereupon I will say, ‘My companions!’ Then it
will be said, ‘You do not know what they innovated (new things) in the religion after you.”

Volume 8, Book 76, Number 570:
Narrated Anas:
Allah’s Apostle said, “Allah will gather all the people on the Day of Resurrection and they will say,
‘Let us request someone to intercede for us with our Lord so that He may relieve us from this place of
ours.’ Then they will go to Adam and say, ‘You are the one whom Allah created with His Own Hands,
and breathed in you of His soul, and ordered the angels to prostrate to you; so please intercede for us
with our Lord.’ Adam will reply, ‘I am not fit for this undertaking, and will remember his sin, and
will say, ‘Go to Noah, the first Apostle sent by Allah’ They will go to him and he will say, ‘I am not fit
for this undertaking’, and will remember his sin and say, ‘Go to Abraham whom Allah took as a
Khalil. They will go to him (and request similarly). He will reply, ‘I am not fit for this undertaking,’
Volume 8 – 1464 / 1700
SAHIH BUKHARI VOLUME 8 > BOOK 76: TO MAKE THE HEART TENDER (AR-RIQAQ)
and will remember his sin and say, ‘Go to Moses to whom Allah spoke directly.’ They will go to Moses
and he will say, ‘I am not fit for this undertaking,’ and will remember his sin and say, ‘Go to Jesus.’
They will go to him, and he will say, ‘I am not fit for this undertaking, go to Muhammad as Allah has
forgiven his past and future sins.’ They will come to me and I will ask my Lord’s permission, and
when I see Him, I will fall down in prostration to Him, and He will leave me in that state as long as
(He) Allah will, and then I will be addressed. ‘Raise up your head (O Muhammad)! Ask, and your re –
quest will be granted, and say, and your saying will be listened to; intercede, and your intercession
will be accepted.’ Then I will raise my head, and I will glorify and praise my Lord with a saying(i.e.
invocation) He will teach me, and then I will intercede, Allah will fix a limit for me (i.e., certain type
of people for whom I may intercede), and I will take them out of the (Hell) Fire and let them enter
Paradise. Then I will come back (to Allah) and fall in prostration, and will do the same for the third
and fourth times till no-one remains in the (Hell) Fire except those whom the Qur’an has imprisoned
therein.” (The sub-narrator, Qatada used to say at that point, “…those upon whom eternity (in Hell)
has been imposed.”) (See Hadith No. 3, Vol 6).

Volume 8, Book 76, Number 572:
Narrated Anas:
Um (the mother of) Haritha came to Allah’s Apostle after Haritha had been martyred on the Day
(of the battle) of Badr by an arrow thrown by an unknown person. She said, “O Allah’s Apostle! You
know the position of Haritha in my heart (i.e. how dear to me he was), so if he is in Paradise, I will
not weep for him, or otherwise, you will see what I will do.” The Prophet said, “Are you mad? Is there
only one Paradise? There are many Paradises, and he is in the highest Paradise of Firdaus.” The
Prophet added, “A forenoon journey or an after noon journey in Allah’s Cause is better than the
whole world and whatever is in it; and a place equal to an arrow bow of anyone of you, or a place
equal to a foot in Paradise is better than the whole world and whatever is in it; and if one of the wo –
men of Paradise looked at the earth, she would fill the whole space between them (the earth and the
heaven) with light, and would fill whatever is in between them, with perfume, and the veil of her
face is better than the whole world and whatever is in it.”