Volume 1, Book 12, Number 766:
Narrated Al-Bara’:
The bowing, the prostrations, the period of standing after bowing and the interval between the
two prostrations of the Prophet used to be equal in duration .
Volume 1, Book 12, Number 758:
Narrated Al-Bara:
The bowing, the prostration the sitting in between the two prostrations and the standing after the
bowing of the Prophet but not Qiyam (standing in the prayer) and Qu’ud (sitting in the prayer) used
to be approximately equal (in duration).
Volume 1, Book 12, Number 734:
Narrated Al-Bara:
The Prophet was on a journey and recited in one of the first two Rakat of the ‘Isha’ prayer “Wat-
tini waz-zaituni.” (95)
Volume 1, Book 12, Number 736:
Narrated Al-Bara:
I heard the Prophet reciting wat-tini wazzaituni” (95) in the ‘Isha’ prayer, and I never heard a
sweeter voice or a better way of recitation than that of the Prophet.
Volume 1, Book 12, Number 714:
Narrated Al-Bara:
(And Al-Bara was not a liar) Whenever we offered prayer with the Prophet and he raised his head
from the bowing, we used to remain standing till we saw him prostrating .
Volume 1, Book 11, Number 658:
Narrated Al-Bara:
(and he was not a liar) When Allah’s Apostle said, “Sami a-l-lahu Liman hamida ” none of us bent
his back (for prostrations) till the Prophet prostrated and then we would prostrate after him.