Volume 4, Book 52, Number 130:
Narrated ‘Aisha:
Whenever the Prophet intended to proceed on a journey, he used to draw lots amongst his wives
and would take the one upon whom the lot fell. Once, before setting out for Jihad, he drew lots
amongst us and the lot came to me; so I went with the Prophet; and that happened after the revela –
tion of the Verse Hijab (i.e. veiling).

Volume 4, Book 52, Number 136:
Narrated ‘Aisha:
The Prophet was vigilant one night and when he reached Medina, he said, “Would that a pious
man from my companions guard me tonight!” Suddenly we heard the clatter of arms. He said, “Who
is that? ” He (The new comer) replied, ” I am Sad bin Abi Waqqas and have come to guard you.” So,
the Prophet slept (that night).
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Volume 4, Book 52, Number 68:
Narrated ‘Aisha:
When Allah’s Apostle returned on the day (of the battle) of Al-Khandaq (i.e. Trench), he put down
his arms and took a bath. Then Gabriel whose head was covered with dust, came to him saying, “You
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have put down your arms! By Allah, I have not put down my arms yet.” Allah’s Apostle said, “Where
(to go now)?” Gabriel said, “This way,” pointing towards the tribe of Bani Quraiza. So Allah’s Apostle
went out towards them .

Volume 4, Book 52, Number 43:
Narrated ‘Aisha:
(That she said), “O Allah’s Apostle! We consider Jihad as the best deed. Should we not fight in Al –
lah’s Cause?” He said, “The best Jihad (for women) is Hajj-Mabrur (i.e. Hajj which is done according
to the Prophet’s tradition and is accepted by Allah).”

Volume 4, Book 51, Number 27:
Narrated ‘Aisha:
The following Verse:–
“If a guardian is well-off, let him claim no remuneration (i.e. wages), but if he is poor, let him have
for himself what is just and reasonable.” (4.6)
was revealed in connection with the guardian of an orphan, and it means that if he is poor he can
have for himself (from the orphan’s wealth) what is just and reasonable according to the orphan’s
share of the inheritance.

Volume 4, Book 51, Number 22:
Narrated ‘Aisha:
A man said to the Prophet, “My mother died suddenly, and I think that if she could speak, she
would have given in charity. May I give in charity on her behalf?” He said, “Yes! Give in charity on
her behalf.”

Volume 4, Book 51, Number 8:
Narrated ‘Aisha:
(the wife of the Prophet) Utba bin Abi Waqqas entrusted (his son) to his brother Sad bin Abi
Waqqas saying, “The son of the slave-girl of Zam’a is my (illegal) son, take him into your custody.” So
during the year of the Conquest (of Mecca) Sad took the boy and said, “This is my brother’s son
whom my brother entrusted to me.” ‘Abu bin Zam’s got up and said, “He is my brother and the son of
the slave girl of my father and was born on my father’s bed.” Then both of them came to Allah’s
Apostle and Sad said, “O Allah’s Apostle! This is my brother’s son whom my brother entrusted to me.”
Then ‘Abu bin Zam’a got up and said, “This is my brother and the son of the slave-girl of my fath –
er.” Allah’s Apostle said, “O Abu bin Zam’a! This boy is for you as the boy belongs to the bed (where
he was born), and for the adulterer is the stone (i.e. deprivation).” Then the Prophet said to his wife
Sauda bint Zam’a, “Screen yourself from this boy,” when he saw the boy’s resemblance to ‘Utba. Since
then the boy did not see Sauda till he died.
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Volume 3, Book 49, Number 868:
Narrated Aisha:
Once Allah’s Apostle heard the loud voices of some opponents quarreling at the door. One of them
was appealing to the other to deduct his debt and asking him to be lenient but the other was saying,
“By Allah I will not do so.” Allah’s Apostle went out to them and said, “Who is the one who was
swearing by Allah that he would not do a favor?” That man said, “I am that person, O Allah’s Apostle!
I will give my opponent whatever he wishes.”