Volume 6, Book 60, Number 319:
Narrated ‘Aisha:
Aflah, the brother of Abi Al-Quais, asked permission to visit me after the order of Al-Hijab was re –
vealed. I said, “I will not permit him unless I take permission of the Prophet about him for it was not
the brother of Abi Al-Qu’ais but the wife of Abi Al-Qu’ais that nursed me.” The Prophet entered upon
me, and I said to him, “O Allah’s Apostle! Allah, the brother of Abi Al-Qu’ais asked permission to visit
me but I refused to permit him unless I took your permission.” The Prophet said, “What stopped you
from permitting him? He is your uncle.” I said, “O Allah’s Apostle! The man was not the person who
had nursed me, but the woman, the wife of Abi Al-Qu’ais had nursed me.” He said, “Admit him, for
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he is your uncle. Taribat Yaminuki (may your right hand be saved)” ‘Urwa, the sub-narrator added:
For that ‘Aisha used to say, “Consider those things which are illegal because of blood relations as il –
legal because of the corresponding foster relations.”

Volume 6, Book 60, Number 281:
Narrated Aisha:
When there was said about me what was said which I myself was unaware of, Allah’s Apostle got
up and addressed the people. He recited Tashah-hud, and after glorifying and praising Allah as He
deserved, he said, “To proceed: O people Give me your opinion regarding those people who made a
forged story against my wife. By Allah, I do not know anything bad about her. By Allah, they accused
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her of being with a man about whom I have never known anything bad, and he never entered my
house unless I was present there, and whenever I went on a journey, he went with me.” Sad bin
Mu’adh got up and said, “O Allah’s Apostle Allow me to chop their heads off” Then a man from the
Al-Khazraj (Sa’d bin ‘Ubada) to whom the mother of (the poet) Hassan bin Thabit was a relative, got
up and said (to Sad bin Mu’adh), “You have told a lie! By Allah, if those persons were from the Aus
Tribe, you would not like to chop their heads off.” It was probable that some evil would take place
between the Aus and the Khazraj in the mosque, and I was unaware of all that. In the evening of that
day, I went out for some of my needs (i.e. to relieve myself), and Um Mistah was accompanying me.
On our return, Um Mistah stumbled and said, “Let Mistah. be ruined” I said to her, “O mother Why
do you abuse your Son” On that Um Mistah became silent for a while, and stumbling again, she said,
“Let Mistah be ruined” I said to her, “Why do you abuse your son?” She stumbled for the third time
and said, “Let Mistah be ruined” whereupon I rebuked her for that. She said, “By Allah, I do not abuse
him except because of you.” I asked her, “Concerning what of my affairs?” So she disclosed the whole
story to me. I said, “Has this really happened?” She replied, “Yes, by Allah.” I returned to my house, as –
tonished (and distressed) that I did not know for what purpose I had gone out. Then I became sick
(fever) and said to Allah’s Apostle “Send me to my father’s house.” So he sent a slave with me, and
when I entered the house, I found Um Rum-an (my mother) downstairs while (my father) Abu Bakr
was reciting something upstairs. My mother asked, “What has brought you, O (my) daughter?” I in –
formed her and mentioned to her the whole story, but she did not feel it as I did. She said, “O my
daughter! Take it easy, for there is never a charming lady loved by her husband who has other wives
but that they feel jealous of her and speak badly of her.” But she did not feel the news as I did. I asked
(her), “Does my father know about it?” She said, “yes” I asked, Does Allah’s Apostle know about it too?”
She said, “Yes, Allah’s Apostle does too.” So the tears filled my eyes and I wept. Abu Bakr, who was
reading upstairs heard my voice and came down and asked my mother, “What is the matter with
her? ” She said, “She has heard what has been said about her (as regards the story of Al-lfk).” On that
Abu- Bakr wept and said, “I beseech you by Allah, O my daughter, to go back to your home” I went
back to my home and Allah’s Apostle had come to my house and asked my maid-servant about me
(my character). The maid-servant said, “By Allah, I do not know of any defect in her character except
that she sleeps and let the sheep enter (her house) and eat her dough.” On that, some of the Prophet’s
companions spoke harshly to her and said, “Tell the truth to Allah’s Apostle.” Finally they told her of
the affair (of the slander). She said, “Subhan Allah! By Allah, I know nothing against her except what
goldsmith knows about a piece of pure gold.” Then this news reached the man who was accused, and
he said, “Subhan Allah! By Allah, I have never uncovered the private parts of any woman.” Later that
man was martyred in Allah’s Cause. Next morning my parents came to pay me a visit and they stayed
with me till Allah’s Apostle came to me after he had offered the Asr prayer. He came to me while my
parents were sitting around me on my right and my left. He praised and glorified Allah and said,
“Now then O ‘Aisha! If you have committed a bad deed or you have wronged (yourself), then repent
to Allah as Allah accepts the repentance from his slaves.” An Al-Ansari woman had come and was
sitting near the gate. I said (to the Prophet). “Isn’t it improper that you speak in such a way in the
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presence of this lady? Allah’s Apostle then gave a piece of advice and I turned to my father and re –
quested him to answer him (on my behalf). My father said, “What should I say?” Then I turned to my
mother and asked her to answer him. She said, “What should I say?” When my parents did not give a
reply to the Prophet, I said, “I testify that none has the right to be worshipped except Allah, and that
Muhammad is His Apostle!” And after praising and glorifying Allah as He deserves, I said, “Now then,
by Allah, if I were to tell you that I have not done (this evil action) and Allah is a witness that I am
telling the truth, that would not be of any use to me on your part because you (people) have spoken
about it and your hearts have absorbed it; and if I were to tell you that I have done this sin and Allah
knows that I have not done it, then you will say, ‘She has confessed herself guilty.” By Allah, ‘I do not
see a suitable example for me and you but the example of (I tried to remember Jacob’s name but
couldn’t) Joseph’s father when he said; So (for me) “Patience is most fitting against that which you as –
sert. It is Allah (alone) whose help can be sought.’ At that very hour the Divine Inspiration came to
Allah’s Apostle and we remained silent. Then the Inspiration was over and I noticed the signs of hap –
piness on his face while he was removing (the sweat) from his forehead and saying, “Have the good
tidings O ‘ “Aisha! Allah has revealed your innocence.” At that time I was extremely angry. My par –
ents said to me. “Get up and go to him.” I said, “By Allah, I will not do it and will not thank him nor
thank either of you, but I will thank Allah Who has revealed my innocence. You have heard this
story but neither did not deny it nor change it (to defend me),” (Aisha used to say:) “But as regards
Zainab bint Jahsh, (the Prophet’s wife), Allah protected her because of her piety, so she did not say
anything except good (about me), but her sister, Hamna, was ruined among those who were ruined.
Those who used to speak evil about me were Mistah, Hassan bin Thabit, and the hypocrite, Abdullah
bin Ubai, who used to spread that news and tempt others to speak of it, and it was he and Hamna
who had the greater share therein. Abu Bakr took an oath that he would never do any favor to Mis –
tah at all. Then Allah revealed the Divine Verse:–
“Let not those among you who are good and wealthy (i.e. Abu Bakr) swear not to give (any sort of
help) to their kinsmen, and those in need, (i.e. Mistah) …Do you not love that Allah should forgive
you? And Allah if Oft-Forgiving, Most Merciful.” (24.22)
On that, Abu Bakr said, “Yes, by Allah, O our Lord! We wish that You should forgive us.” So Abu
Bakr again started giving to Mistah the expenditure which he used to give him before.

Volume 6, Book 60, Number 273:
Narrated ‘Aisha:
And as for him among them who had the greater share..’ (24.11) was Abdullah bin Ubai bin Salul.

Volume 6, Book 60, Number 274:
Narrated Aisha:
(The wife of the Prophet) Whenever Allah’s Apostle intended to go on a journey, he used to draw
lots among his wives and would take with him the one on whom the lot had fallen. Once he drew
lots when he wanted to carry out a Ghazwa, and the lot came upon me. So I proceeded with Allah’s
Apostle after Allah’s order of veiling (the women) had been revealed and thus I was carried in my
howdah (on a camel) and dismounted while still in it. We carried on our journey, and when Allah’s
Apostle had finished his Ghazwa and returned and we approached Medina, Allah’s Apostle ordered
to proceed at night. When the army was ordered to resume the homeward journey, I got up and
walked on till I left the army (camp) behind. When I had answered the call of nature, I went towards
my howdah, but behold ! A necklace of mine made of Jaz Azfar (a kind of black bead) was broken
and I looked for it and my search for it detained me. The group of people who used to carry me,
came and carried my howdah on to the back of my camel on which I was riding, considering that I
was therein. At that time women were light in weight and were not fleshy for they used to eat little
(food), so those people did not feel the lightness of the howdah while raising it up, and I was still a
young lady. They drove away the camel and proceeded. Then I found my necklace after the army
had gone. I came to their camp but found nobody therein so I went to the place where I used to stay,
thinking that they would miss me and come back in my search. While I was sitting at my place, I felt
sleepy and slept. Safwan bin Al-Mu’attil As-Sulami Adh-Dhakw-ani was behind the army. He had
started in the last part of the night and reached my stationing place in the morning and saw the fig –
ure of a sleeping person. He came to me and recognized me on seeing me for he used to see me be –
fore veiling. I got up because of his saying: “Inna Lillahi wa inna ilaihi rajiun,” which he uttered on
recognizing me. I covered my face with my garment, and by Allah, he did not say to me a single
word except, “Inna Lillahi wa inna ilaihi rajiun,” till he made his she-camel kneel down whereupon
he trod on its forelegs and I mounted it. Then Safwan set out, leading the she-camel that was carry –
ing me, till we met the army while they were resting during the hot midday. Then whoever was
meant for destruction, fell in destruction, and the leader of the Ifk (forged statement) was ‘Abdullah
bin Ubai bin Salul. After this we arrived at Medina and I became ill for one month while the people
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were spreading the forged statements of the people of the Ifk, and I was not aware of anything there –
of. But what aroused my doubt while I was sick, was that I was no longer receiving from Allah’s
Apostle the same kindness as I used to receive when I fell sick. Allah’s Apostle would enter upon me,
say a greeting and add, “How is that (lady)?” and then depart.
That aroused my suspicion but I was not aware of the propagated evil till I recovered from my ail –
ment. I went out with Um Mistah to answer the call of nature towards Al-Manasi, the place where
we used to relieve ourselves, and used not to go out for this purpose except from night to night, and
that was before we had lavatories close to our houses. And this habit of ours was similar to the habit
of the old ‘Arabs (in the deserts or in the tents) concerning the evacuation of the bowels, for we con –
sidered it troublesome and harmful to take lavatories in the houses. So I went out with Um Mistah
who was the daughter of Abi Ruhm bin Abd Manaf, and her mother was daughter of Sakhr bin Amir
who was the aunt of Abi Bakr As-Siddiq, and her son was Mistah bin Uthatha. When we had fin –
ished our affair, Um Mistah and I came back towards my house. Um Mistah stumbled over her robe
whereupon she said, “Let Mistah be ruined ! ” I said to her, “What a bad word you have said! Do you
abuse a man who has taken part in the Battle of Badr?’ She said, “O you there! Didn’t you hear what
he has said?” I said, “And what did he say?” She then told me the statement of the people of the Ifk
(forged statement) which added to my ailment. When I returned home, Allah’s Apostle came to me,
and after greeting, he said, “How is that (lady)?” I said, “Will you allow me to go to my parents?” At
that time I intended to be sure of the news through them. Allah’s Apostle allowed me and I went to
my parents and asked my mother, “O my mother! What are the people talking about?” My mother
said, “O my daughter! Take it easy, for by Allah, there is no charming lady who is loved by her hus –
band who has other wives as well, but that those wives would find fault with her.” I said, “Subhan Al –
lah! Did the people really talk about that?”
That night I kept on weeping the whole night till the morning. My tears never stopped, nor did I
sleep, and morning broke while I was still weeping, Allah’s Apostle called ‘Ali bin Abi Talib and
Usama bin Zaid when the Divine Inspiration delayed, in order to consult them as to the idea of di –
vorcing his wife. Usama bin Zaid told Allah’s Apostle of what he knew about the innocence of his
wife and of his affection he kept for her. He said, “O Allah’s Apostle! She is your wife, and we do not
know anything about her except good.” But ‘Ali bin Abi Talib said, “O Allah’s Apostle! Allah does not
impose restrictions on you; and there are plenty of women other than her. If you however, ask (her)
slave girl, she will tell you the truth.” ‘Aisha added: So Allah’s Apostle called for Barira and said, “O
Barira! Did you ever see anything which might have aroused your suspicion? (as regards Aisha).
Barira said, “By Allah Who has sent you with the truth, I have never seen anything regarding Aisha
which I would blame her for except that she is a girl of immature age who sometimes sleeps and
leaves the dough of her family unprotected so that the domestic goats come and eat it.” So Allah’s
Apostle got up (and addressed) the people an asked for somebody who would take revenge on ‘Ab –
dullah bin Ubai bin Salul then. Allah’s Apostle, while on the pulpit, said, “O Muslims! Who will help
me against a man who has hurt me by slandering my family? By Allah, I know nothing except good
about my family, and people have blamed a man of whom I know nothing except good, and he never
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used to visit my family except with me,” Sad bin Muadh Al-Ansari got up and said, “O Allah’s
Apostle! By Allah, I will relieve you from him. If he be from the tribe of (Bani) Al-Aus, then I will
chop his head off; and if he be from our brethren, the Khazraj, then you give us your order and we
will obey it.” On that, Sad bin ‘Ubada got up, and he was the chief of the Khazraj, and before this in –
cident he had been a pious man but he was incited by his zeal for his tribe. He said to Sad (bin
Muadh), “By Allah the Eternal, you have told a lie! You shall not kill him and you will never be able
to kill him!” On that, Usaid bin Hudair, the cousin of Sad (bin Muadh) got up and said to Sad bin
‘Ubada, “You are a liar! By Allah the Eternal, we will surely kill him; and you are a hypocrite defend –
ing the hypocrites!” So the two tribes of Al-Aus and Al-Khazraj got excited till they were on the point
of fighting with each other while Allah’s Apostle was standing on the pulpit. Allah’s Apostle contin –
ued quietening them till they became silent whereupon he became silent too. On that day I kept on
weeping so much that neither did my tears stop, nor could I sleep. In the morning my parents were
with me, and I had wept for two nights and a day without sleeping and with incessant tears till they
thought that my liver would burst with weeping. While they were with me and I was weeping, an
Ansari woman asked permission to see me. I admitted her and she sat and started weeping with me.
While I was in that state, Allah’s Apostle came to us, greeted, and sat down,. He had never sat with
me since the day what was said, was said. He had stayed a month without receiving any Divine In –
spiration concerning my case. Allah’s Apostle recited the Tashahhud after he had sat down, and then
said, “Thereafter, O ‘Aisha! I have been informed such and-such a thing about you; and if you are in –
nocent, Allah will reveal your innocence, and if you have committed a sin, then ask for Allah’s for –
giveness and repent to Him, for when a slave confesses his sin and then repents to Allah, Allah ac –
cepts his repentance.” When Allah’s Apostle had finished his speech, my tears ceased completely so
that I no longer felt even a drop thereof. Then I said to my father, “Reply to Allah’s Apostle on my be –
half as to what he said.” He said, “By Allah, I do not know what to say to Allah’s Apostle.” Then I said
to my mother, “Reply to Allah’s Apostle.”
She said, “I do not know what to say to Allah’s Apostle.” Still a young girl as I was and though I had
little knowledge of Quran, I said, “By Allah, I know that you heard this story (of the Ifk) so much so
that it has been planted in your minds and you have believed it. So now, if I tell you that I am inno –
cent, and Allah knows that I am innocent, you will not believe me; and if I confess something, and
Allah knows that I am innocent of it, you will believe me. By Allah, I cannot find of you an example
except that of Joseph’s father: “So (for me) patience is most fitting against that which you assert and it
is Allah (Alone) Whose help can be sought. Then I turned away and lay on my bed, and at that time I
knew that I was innocent and that Allah would reveal my innocence. But by Allah, I never thought
that Allah would sent down about my affair, Divine Inspiration that would be recited (forever), as I
considered myself too unworthy to be talked of by Allah with something that was to be recited: but I
hoped that Allah’s Apostle might have a vision in which Allah would prove my innocence. By Allah,
Allah’s Apostle had not left his seat and nobody had left the house when the Divine Inspiration came
to Allah’s Apostle . So there overtook him the same hard condition which used to overtake him (when
he was Divinely Inspired) so that the drops of his sweat were running down, like pearls, though it
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was a (cold) winter day, and that was because of the heaviness of the Statement which was revealed
to him. When that state of Allah’s Apostle was over, and he was smiling when he was relieved, the
first word he said was, “Aisha, Allah has declared your innocence.” My mother said to me, “Get up
and go to him.” I said, “By Allah, I will not go to him and I will not thank anybody but Allah.” So Allah
revealed: “Verily! They who spread the Slander are a gang among you. Think it not….” (24.11-20).
When Allah revealed this to confirm my innocence, Abu Bakr As-Siddiq who used to provide for
Mistah bin Uthatha because of the latter’s kinship to him and his poverty, said, “By Allah, I will never
provide for Mistah anything after what he has said about Aisha”. So Allah revealed:
“Let not those among you who are good and are wealthy swear not to give (help) to their kinsmen,
those in need, and those who have left their homes for Allah’s Cause. Let them Pardon and forgive
(i.e. do not punish them). Do you not love that should forgive you? Verily Allah is Oft-forgiving.
Most Merciful.” (24.22)
Abu Bakr said, “Yes, by Allah, I wish that Allah should forgive me.” So he resumed giving Mistah
the aid he used to give him before and said, “By Allah, I will never withold it from him at all.” Aisha
further said: Allah’s Apostle also asked Zainab bint Jahsh about my case. He said, “O Zainab! What
have you seen?” She replied, “O Allah’s Apostle! I protect my hearing and my sight (by refraining
from telling lies). I know nothing but good (about Aisha).” Of all the wives of Allah’s Apostle, it was
Zainab who aspired to receive from him the same favor as I used to receive, yet, Allah saved her
(from telling lies) because of her piety. But her sister, Hamna, kept on fighting on her behalf so she
was destroyed as were those who invented and spread the slander.

Volume 6, Book 60, Number 247:
Narrated Aisha:
The (above) verse was revealed in connection with the invocations.

Volume 6, Book 60, Number 148:
Narrated Aisha:
Allah’s Apostle said, “I saw Hell and its different portions were consuming each other and saw
‘Amr dragging his intestines (in it), and he was the first person to establish the tradition of letting an –
imals loose (for the idols).”

Volume 6, Book 60, Number 131:
Narrated Aisha:
The wife of the Prophet : We set out with Allah’s Apostle on one of his journeys, and when we
were at Baida’ or at Dhat-al-Jaish, a necklace of mine was broken (and lost). Allah’s Apostle stayed
there to look for it, and so did the people along with him. Neither were they at a place of water, nor
did they have any water with them. So the people went to Abu Bakr As-Siddiq and said, “Don’t you
see what ‘Aisha has done? She has made Allah’s Apostle and the people, stay where there is no water
and they have no water with them.” Abu Bakr came while Allah’s Apostle was sleeping with his head
on my thigh. He said (to me), “You have detained Allah’s Apostle and the people where there is no
water, and they have no water with them.” So he admonished me and said what Allah wished him to
say, and he hit me on my flanks with his hand. Nothing prevented me from moving (because of pain!
but the position of Allah’s Apostle on my thigh. So Allah’s Apostle got up when dawn broke and there
was no water, so Allah revealed the Verse of Tayammum. Usaid bin Hudair said, “It is not the first
blessing of yours, O the family of Abu Bakr.” Then we made the camel on which I was riding, got up,
and found the necklace under it.

Volume 6, Book 60, Number 132:
Narrated Aisha:
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A necklace of mine was lost at Al-Baida’ and we were on our way to Medina. The Prophet made
his camel kneel down and dismounted and laid his head on my lap and slept. Abu Bakr came to me
and hit me violently on the chest and said, “You have detained the people because of a necklace.” I
kept as motionless as a dead person because of the position of Allah’s Apostle ; (on my lap) although
Abu Bakr had hurt me (with the slap). Then the Prophet woke up and it was the time for the morn –
ing (prayer). Water was sought, but in vain; so the following Verse was revealed:–
“O you who believe! When you intend to offer prayer..” (5.6) Usaid bin Hudair said, “Allah has
blessed the people for your sake, O the family of Abu Bakr. You are but a blessing for them.”