Volume 7, Book 64, Number 277:
Narrated ‘Aisha:
Hind bint ‘Utba said, “O Allah’s Apostle! Abu Sufyan is a miser and he does not give me what is
sufficient for me and my children. Can I take of his property without his knowledge?” The Prophet
said, “Take what is sufficient for you and your children, and the amount should be just and reason –
able.

Volume 7, Book 63, Number 246:
Narrated ‘Aisha:
When Allah’s Apostle decided to leave Mecca after the Hajj, he saw Safiyya, sad and standing at
the entrance of her tent. He said to her, “Aqr (or) Halq! You will detain us. Did you perform Tawaf-
al-Ifada on the day of Nahr? She said, “Yes.” He said, “Then you can depart.”

Volume 7, Book 63, Number 237:
Narrated ‘Aisha:
The Prophet said . . . (as in 240).

Volume 7, Book 63, Number 238:
Narrated ‘Aisha:
Rifa’a Al-Qurazi married a lady and then divorced her whereupon she married another man. She
came to the Prophet and said that her new husband did not approach her, and that he was com –
pletely impotent. The Prophet said (to her), “No (you cannot remarry your first husband) till you taste
the second husband and he tastes you (i.e. till he consummates his marriage with you).”

Volume 7, Book 63, Number 202:
Narrated ‘Aisha:
(the wife of the Prophet) Three traditions were established concerning situations in which Barra
was involved: When she was manumitted, she was given the option to keep her husband or leave
him; Allah’s Apostle said, “The wala is for the one who manumits, Once Allah’s Apostle entered the
house while some meat was being cooked in a pot, but only bread and some soup of the house were
placed before, him. He said, “Don’t I see the pot containing meat?” They said, “Yes, but that meat was
given to Barira in charity (by someone), and you do not eat what it given in charity.”The Prophet said
“That meat is alms for her, but for us it is a present.”

Volume 7, Book 63, Number 211:
Narrated ‘Aisha:
(the wife of the Prophet) When believing women came to the Prophet as emigrants, he used to test
them in accordance with the order of Allah. ‘O you who believe! When believing women come to
you as emigrants, examine them . . .’ (60.10) So if anyone of those believing women accepted the
above mentioned conditions, she accepted the conditions of faith. When they agreed on those condi –
tions and confessed that with their tongues, Allah’s Apostle would say to them, “Go, I have accepted
your oath of allegiance (for Islam). By Allah, and hand of Allah’s Apostle never touched the hand of
any woman, but he only used to take their pledge of allegiance orally. By Allah, Allah’s Apostle did
not take the pledge of allegiance of the women except in accordance with what Allah had ordered
him. When he accepted their pledge of allegiance he would say to them, “I have accepted your oath
of allegiance.”

Volume 7, Book 63, Number 186:
Narrated ‘Aisha:
The wife of Rifa’a Al-Qurazi came to Allah’s Apostle and said, “O Allah’s Apostle! Rifa’a divorced
me irrevocably. After him I married ‘Abdur-Rahman bin Az-Zubair Al-Qurazi who proved to be im –
potent.” Allah’s Apostle said to her, “Perhaps you want to return to Rifa’a? Nay (you cannot return to
Rifa’a) until you and ‘Abdur-Rahman consummate your marriage.”

Volume 7, Book 63, Number 187:
Narrated ‘Aisha:
A man divorced his wife thrice (by expressing his decision to divorce her thrice), then she married
another man who also divorced her. The Prophet was asked if she could legally marry the first hus –
band (or not). The Prophet replied, “No, she cannot marry the first husband unless the second hus –
band consummates his marriage with her, just as the first husband had done.”