Volume 2, Book 24, Number 548:
Narrated Abu Said Al-Khudri:
Some Ansari persons asked for (something) from Allah’s Apostle (p.b.u.h) and he gave them. They
again asked him for (something) and he again gave them. And then they asked him and he gave
them again till all that was with him finished. And then he said “If I had anything. I would not keep it
away from you. (Remember) Whoever abstains from asking others, Allah will make him contented,
and whoever tries to make himself self-sufficient, Allah will make him self-sufficient. And whoever
remains patient, Allah will make him patient. Nobody can be given a blessing better and greater than
patience.”

Volume 2, Book 24, Number 561:
Narrated Abu Said Al-Khudri:
Volume 2 – 342 / 1700
SAHIH BUKHARI VOLUME 2 > BOOK 24: OBLIGATORY CHARITY TAX (ZAKAT)
The Prophet said, “There is no Zakat on less than five Awsuq (of dates), or on less than five camels,
or on less than five Awaq of silver.” (22 Yameni Riyals Faransa).

Volume 2, Book 24, Number 526:
Narrated Abu Sa’id Al-Khudri:
Allah’s Apostle said, “There is no Zakat on less than five camels and also there is no Zakat on less
than five Awaq (of silver). (5 Awaq = 22 Fransa Riyals of Yamen or 200 Dirhams.) And there is no
Zakat on less than five Awsuq. (A special measure of food-grains, and one Wasq equals 60 Sa’s.) (For
gold 20, Dinars i.e. equal to 12 Guinea English. No Zakat for less than 12 Guinea (English) of gold or
for silver less than 22 Fransa Riyals of Yamen.)

Volume 2, Book 24, Number 532:
Narrated Abu Said Al-Khudri:
A Bedouin asked Allah’s Apostle about the emigration. The Prophet (p.b.u.h) said, “May Allah have
mercy on you! The matter of emigration is very hard. Have you got camels? Do you pay their Zakat?”
The Bedouin said, “Yes, I have camels and I pay their Zakat.” The Prophet said, Work beyond the seas
and Allah will not decrease (waste) any of your good deeds.” (See Hadith No. 260 Vol. 5).

Volume 2, Book 24, Number 538:
Narrated Abu Said Al-Khudri:
Allah’s Apostle said, “No Zakat is imposed on less than five Awsuq of dates; no Zakat is imposed on
less than five Awaq of silver, and no Zakat is imposed on less than five camels.”

Volume 2, Book 23, Number 462:
Narrated Abu Sa’id Al-Khudri:
Allah’s Apostle said, “When the funeral is ready (for its burial) and the people lift it on their
shoulders, then if the deceased is a righteous person he says, ‘Take me ahead,’ and if he is not a right –
eous one then he says, ‘Woe to it (me)! Where are you taking it (me)?’ And his voice is audible to
everything except human beings; and if they heard it they would fall down unconscious . “

Volume 2, Book 23, Number 400:
Narrated Abu Sa’id Al-Khudri:
Allah’s Apostle said, When the funeral is ready and the men carry it on their shoulders, if the de –
ceased was righteous it will say, ‘Present me (hurriedly),’ and if he was not righteous, it will say, ‘Woe
to it (me)! Where are they taking it (me)?’ Its voice is heard by everything except man and if he
heard it he would fall unconscious.”

Volume 2, Book 15, Number 76:
Narrated Abu Sa’id Al-Khudri:
The Prophet used to proceed to the Musalla on the days of Id-ul-Fitr and Id-ul-Adha; the first
thing to begin with was the prayer and after that he would stand in front of the people and the
people would keep sitting in their rows. Then he would preach to them, advise them and give them
orders, (i.e. Khutba). And after that if he wished to send an army for an expedition, he would do so;
or if he wanted to give and order, he would do so, and then depart. The people followed this tradition
till I went out with Marwan, the Governor of Medina, for the prayer of Id-ul-Adha or Id-ul-Fitr.
When we reached the Musalla, there was a pulpit made by Kathir bin As-Salt. Marwan wanted to
get up on that pulpit before the prayer. I got hold of his clothes but he pulled them and ascended the
pulpit and delivered the Khutba before the prayer. I said to him, “By Allah, you have changed (the
Prophet’s tradition).” He replied, “O Abu Sa’id! Gone is that which you know.” I said, “By Allah! What I
know is better than what I do not know.” Marwan said, “People do not sit to listen to our Khutba after
the prayer, so I delivered the Khutba before the prayer.”