Volume 9, Book 88, Number 235:
Narrated Abu Huraira:
Allah’s Apostle said, “Soon the river “Euphrates” will disclose the treasure (the mountain) of gold, so
whoever will be present at that time should not take anything of it.” Al-A’raj narrated from Abii
Huraira that the Prophet said the same but he said, “It (Euphrates) will uncover a mountain of gold
(under it).”
Volume 9, Book 88, Number 234:
Narrated Abu Huraira:
Allah’s Apostle said, “The Hour will not be established till a fire will come out of the land of Hijaz,
and it will throw light on the necks of the camels at Busra.”
Volume 9, Book 88, Number 233:
Narrated Abu Huraira:
Allah’s Apostle said, “The Hour will not be established till a man from Qahtan appears, driving the
people with his stick.”
Volume 9, Book 88, Number 232:
Narrated Abu Huraira:
Allah’s Apostle said, “The Hour will not be established till the buttocks of the women of the tribe of
Daus move while going round Dhi-al-Khalasa.” Dhi-al-Khalasa was the idol of the Daus tribe which
they used to worship in the Pre Islamic Period of ignorance.
Volume 9, Book 88, Number 231:
Narrated Abu Huraira:
Volume 9 – 1585 / 1700
SAHIH BUKHARI VOLUME 9 > BOOK 88: AFFLICTIONS AND THE END OF THE WORLD
The Prophet said, “The Hour will not be established till a man passes by a grave of somebody and
says, ‘Would that I were in his place.’ “
Volume 9, Book 88, Number 230:
Narrated Abi Asha’sha:
Hudhaifa said, ‘In fact, it was hypocrisy that existed in the lifetime of the Prophet but today it is
Kufr (disbelief) after belief.’
Volume 9, Book 88, Number 229:
Narrated Abi Waih:
Hudhaifa bin Al-Yaman said, ‘The hypocrites of today are worse than those of the lifetime of the
Prophet, because in those days they used to do evil deeds secretly but today they do such deeds
openly.’
Volume 9, Book 88, Number 228:
Narrated Abu Al-Minhal:
When Ibn Ziyad and Marwan were in Sham and Ibn Az-Zubair took over the authority in Mecca
and Qurra’ (the Kharijites) revolted in Basra, I went out with my father to Abu Barza Al-Aslami till
we entered upon him in his house while he was sitting in the shade of a room built of cane. So we sat
with him and my father started talking to him saying, “O Abu Barza! Don’t you see in what dilemma
the people has fallen?” The first thing heard him saying “I seek reward from Allah for myself because
of being angry and scornful at the Quraish tribe. O you Arabs! You know very well that you were in
misery and were few in number and misguided, and that Allah has brought you out of all that with
Islam and with Muhammad till He brought you to this state (of prosperity and happiness) which you
see now; and it is this worldly wealth and pleasures which has caused mischief to appear among
you. The one who is in Sham (i.e., Marwan), by Allah, is not fighting except for the sake of worldly
gain: and those who are among you, by Allah, are not fighting except for the sake of worldly gain;
and that one who is in Mecca (i.e., Ibn Az-Zubair) by Allah, is not fighting except for the sake of
worldly gain.”