Volume 7 Book 63 Hadith 244

Volume 7, Book 63, Number 244:
Narrated Qasim:
Ursa said to Aisha, “Do you know so-and-so, the daughter of Al-Hakam? Her husband divorced
her irrevocably and she left (her husband’s house).” ‘Aisha said, “What a bad thing she has done!”
‘Ursa said (to ‘Aisha), “Haven’t you heard the statement of Fatima?” ‘Aisha replied, “It is not in her fa –
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vor to mention.” ‘Ursa added, ‘Aisha reproached (Fatima) severely and said, “Fatima was in a lonely
place, and she was proned to danger, so the Prophet allowed her (to go out of her husband’s house).”

Volume 7 Book 63 Hadith 261

Volume 7, Book 63, Number 261:
Narrated Said bin Jubair:
I said to Ibn ‘Umar, “If a man accuses his wife of illegal sexual intercourse (what is the judgment)?”
He said, “Allah’s Prophet separated the couple of Bani ‘Ajlan (when the husband accused his wife for
an illegal sexual intercourse). The Prophet said, ‘Allah knows that one of you two IS a liar; so will one
of you repent?’ But they refused. He then again said, ‘Allah knows that one of you two is a liar; so will
one of you repent?’ But they refused, whereupon he separated them by divorce.” Aiyub (a sub-nar –
rator) said: ‘Amr bin Dinar said to me, “In the narration there is something which I do not see you
mentioning, i.e. the husband said, “What about my money (Mahr)?’ The Prophet said, “You are not
entitled to take back money, for if you told the truth you have already entered upon her (and con –
summated your marriage with her) and if you are a liar then you are less entitled to take it back.

Volume 7 Book 63 Hadith 246

Volume 7, Book 63, Number 246:
Narrated ‘Aisha:
When Allah’s Apostle decided to leave Mecca after the Hajj, he saw Safiyya, sad and standing at
the entrance of her tent. He said to her, “Aqr (or) Halq! You will detain us. Did you perform Tawaf-
al-Ifada on the day of Nahr? She said, “Yes.” He said, “Then you can depart.”

Volume 7 Book 63 Hadith 231

Volume 7, Book 63, Number 231:
Narrated Said bin Jubair:
I asked Ibn ‘Umar, “(What is the verdict if) a man accuses his wife of illegal sexual intercourse?”
Ibn ‘Umar said, “The Prophet separated (by divorce) the couple of Bani Al-Ajlan, and said, (to them),
‘Allah knows that one of you two is a liar; so will one of you repent?’ But both of them refused. He
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again said, ‘Allah knows that one of you two is a liar; so will one of you repent?’ But both of them re –
fused. So he separated them by divorce.” (Aiyub, a sub-narrator said: ‘Amr bin Dinar said to me,
“There is something else in this Hadith which you have not mentioned. It goes thus: The man said,
‘What about my money (i.e. the Mahr that I have given to my wife)?’ It was said, ‘You have no right
to restore any money, for if you have spoken the truth (as regards the accusation), you have also
consummated your marriage with her; and if you have told a lie, you are less rightful to have your
money back.’ “)

Volume 7 Book 63 Hadith 232

Volume 7, Book 63, Number 232:
Narrated Said bin Jubair:
I asked Ibn ‘Umar about those who were involved in a case of Lien. He said, “The Prophet said to
those who were involved in a case of Lien, ‘Your accounts are with Allah. One of you two is a liar,
and you (the husband) have no right over her (she is divorced).” The man said, ‘What about my
property (Mahr) ?’ The Prophet said, ‘You have no right to get back your property. If you have told
the truth about her then your property was for the consummation of your marriage with her; and if
you told a lie about her, then you are less rightful to get your property back.’ ” Sufyan, a sub-narrator
said: I learned the Hadith from ‘Amr. Narrated Aiyub: I heard Sa’id bin Jubair saying, “I asked Ibn
‘Umar, ‘If a man (accuses his wife for an illegal sexual intercourse and) carries out the process of
Lian (what will happen)?’ Ibn ‘Umar set two of his fingers apart. (Sufyan set his index finger and
middle finger apart.) Ibn ‘Umar said, ‘The Prophet separated the couple of Bani Al-Ajlan by divorce
and said thrice, “Allah knows that one of you two is a liar; so will one of you repent (to Allah)?’ “