Volume 7, Book 72, Number 765:
Narrated Abdullah:
The Prophet had a golden ring made for himself, and when he wore it. he used to turn its stone to –
ward the palm of his! hand. So the people too had gold made for themselves. The Prophet then as –
cended the pulpit, and after glorifying and praising Allah, he said, “I had it made for me, but now I
will never wear it again.” He threw it away, and then the people threw away their rings too. (Juwair –
iya, a sub-narrator, said: I think Anas said that the Prophet was wearing the ring in his right hand.)
Volume 7, Book 72, Number 734:
Narrated Ibn ‘Abbas:
Volume 7 – 1304 / 1700
SAHIH BUKHARI VOLUME 7 > BOOK 72: DRESS
For one year I wanted to ask ‘Umar about the two women who helped each other against the
Prophet but I was afraid of him. One day he dismounted his riding animal and went among the trees
of Arak to answer the call of nature, and when he returned, I asked him and he said, “(They were)
‘Aisha and Hafsa.” Then he added, “We never used to give significance to ladies in the days of the Pre-
lslamic period of ignorance, but when Islam came and Allah mentioned their rights, we used to give
them their rights but did not allow them to interfere in our affairs. Once there was some dispute
between me and my wife and she answered me back in a loud voice. I said to her, ‘Strange! You can
retort in this way?’ She said, ‘Yes. Do you say this to me while your daughter troubles Allah’s
Apostle?’ So I went to Hafsa and said to her, ‘I warn you not to disobey Allah and His Apostle.’ I first
went to Hafsa and then to Um Salama and told her the same. She said to me, ‘O ‘Umar! It surprises
me that you interfere in our affairs so much that you would poke your nose even into the affairs of
Allah’s Apostle and his wives.’ So she rejected my advice. There was an Ansari man; whenever he was
absent from Allah’s Apostle and I was present there, I used to convey to him what had happened (on
that day), and when I was absent and he was present there, he used to convey to me what had
happened as regards news from Allah’s Apostle . During that time all the rulers of the nearby lands
had surrendered to Allah’s Apostle except the king of Ghassan in Sham, and we were afraid that he
might attack us. All of a sudden the Ansari came and said, ‘A great event has happened!’ I asked him,
‘What is it? Has the Ghassani (king) come?’ He said, ‘Greater than that! Allah’s Apostle has divorced
his wives! I went to them and found all of them weeping in their dwellings, and the Prophet had as –
cended to an upper room of his. At the door of the room there was a slave to whom I went and said,
“Ask the permission for me to enter.” He admitted me and I entered to see the Prophet lying on a mat
that had left its imprint on his side. Under his head there was a leather pillow stuffed with palm
fires. Behold! There were some hides hanging there and some grass for tanning. Then I mentioned
what I had said to Hafsa and Um Salama and what reply Um Salama had given me. Allah’s Apostle
smiled and stayed there for twenty nine days and then came down.” (See Hadith No. 648, Vol. 3 for
details)
Volume 7, Book 72, Number 735:
Narrated Um Salama:
One night the Prophet woke up, saying, “None has the right to be worshipped but Allah! How
many afflictions have been sent down tonight, and how many treasures have been sent down (dis –
closed)! Who will go and wake up (for prayers) the lady dwellers of these rooms? Many well dressed
soul (people) in this world, will be naked on the Day of Resurrection.”
Volume 7, Book 72, Number 736:
Narrated Um Khalid bint Khalid:
Volume 7 – 1305 / 1700
SAHIH BUKHARI VOLUME 7 > BOOK 72: DRESS
Some clothes were presented to Allah’s Apostle as a gift and there was a black Khamisa with it. The
Prophet asked (his companions), “To whom do you suggest we give this Khamisa?” The people kept
quiet. Then he said, “Bring me Um Khalid,” So I was brought to him and he dressed me with it with
his own hands and said twice, “May you live so long that you will wear out many garments.” He then
started looking at the embroidery of that Khamisa and said, “O Um Khalid! This is Sana!” (Sana in
Ethiopian language means beautiful.) Ishaq, a sub-narrator, said: A woman of my family had told me
that she had seen the Khamisa worn by Um Khalid.
Volume 7, Book 72, Number 737:
Narrated Anas:
The Prophet forbade men to use saffron.
Volume 7, Book 72, Number 738:
Narrated Ibn ‘Umar:
The Prophet forbade Muhrims to wear clothes dyed with Wars or saffron.
Volume 7, Book 72, Number 739:
Narrated Al-Bara:
The Prophet was of a modest height. I saw him wearing a red suit, and I did not see anything bet –
ter than him.
Volume 7, Book 72, Number 740:
Narrated Al-Bara:
The Prophet ordered us to observe seven things: To visit the sick; follow funeral processions; say
‘May Allah bestow His Mercy on you’, to the sneezer if he says, ‘Praise be to Allah!; He forbade us to
wear silk, Dibaj, Qassiy and Istibarq (various kinds of silken clothes); or to use red Mayathir (silk-
cushions). (See Hadith No. 253 A, Vol. 8).