Volume 7, Book 71, Number 667:
Narrated Abu Huraira:
Allah’s Apostle said, “No ‘Adha.” Abu Huraira also said: The Prophet said, “The cattle suffering from
a disease should not be mixed up with healthy cattle (or said “Do not put a patient with a healthy
person as a precaution.”) Abu Huraira also said: Allah’s Apostle said, “No ‘Adha.” A bedouin got up
and said, “Don’t you see how camels on the sand look like deer but when a mangy camel mixes with
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them, they all get infected with mange?” On that the Prophet said, “Then who conveyed the (mange)
disease to the first camel?”
Volume 7, Book 71, Number 668:
Narrated Anas bin Malik:
The Prophet said, “No ‘Adha nor Tiyara; but I like Fal.” They said, “What is the Fal?” He said, “A good
word.”
Volume 7, Book 71, Number 669:
Narrated Abu Huraira:
When Khaibar was conquered, Allah’s Apostle was presented with a poisoned (roasted) sheep. Al –
lah’s Apostle said, “Collect for me all the Jews present in this area.” (When they were gathered) Allah’s
Apostle said to them, “I am going to ask you about something; will you tell me the truth?” They
replied, “Yes, O Abal-Qasim!” Allah’s Apostle said to them, “Who is your father?” They said, “Our
father is so-and-so.” Allah’s Apostle said, “You have told a lie. for your father is so-and-so,” They said,
“No doubt, you have said the truth and done the correct thing.” He again said to them, “If I ask you
about something; will you tell me the truth?” They replied, “Yes, O Abal-Qasim! And if we should tell
a lie you will know it as you have known it regarding our father,” Allah’s Apostle then asked, “Who
are the people of the (Hell) Fire?” They replied, “We will remain in the (Hell) Fire for a while and
then you (Muslims) will replace us in it” Allah’s Apostle said to them. ”You will abide in it with igno –
miny. By Allah, we shall never replace you in it at all.” Then he asked them again, “If I ask you some –
thing, will you tell me the truth?” They replied, “Yes.” He asked. “Have you put the poison in this roas –
ted sheep?” They replied, “Yes,” He asked, “What made you do that?” They replied, “We intended to
learn if you were a liar in which case we would be relieved from you, and if you were a prophet
then it would not harm you.”
Volume 7, Book 71, Number 670:
Narrated Abu Huraira:
The Prophet said, “Whoever purposely throws himself from a mountain and kills himself, will be
in the (Hell) Fire falling down into it and abiding therein perpetually forever; and whoever drinks
poison and kills himself with it, he will be carrying his poison in his hand and drinking it in the
(Hell) Fire wherein he will abide eternally forever; and whoever kills himself with an iron weapon,
will be carrying that weapon in his hand and stabbing his abdomen with it in the (Hell) Fire wherein
he will abide eternally forever.”
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Volume 7, Book 71, Number 671:
Narrated Sad:
I heard Allah’s Apostle saying, “Whoever takes seven ‘Ajwa dates in the morning will not be ef –
fected by magic or poison on that day.”
Volume 7, Book 71, Number 672:
Narrated Abu Tha’laba Al-Khushani:
The Prophet forbade the eating of wild animals having fangs. (Az-Zuhri said: I did not hear this
narration except when I went to Sham.) Al-Laith said: Narrated Yunus: I asked Ibn Shihab, “May we
perform the ablution with the milk of she-asses or drink it, or drink the bile of wild animals or urine
of camels?” He replied, “The Muslims used to treat themselves with that and did not see any harm in
it. As for the milk of she-asses, we have learnt that Allah’s Apostle forbade the eating of their meat,
but we have not received any information whether drinking of their milk is allowed or forbidden.”
As for the bile of wild animals, Ibn Shihab said, “Abu Idris Al-Khaulani told me that Allah’s Apostle
forbade the eating of the flesh of every wild beast having fangs . “
Volume 7, Book 71, Number 673:
Narrated Abu Huraira:
Allah’s Apostle said, “If a fly falls in the vessel of any of you, let him dip all of it (into the vessel) and
then throw it away, for in one of its wings there is a disease and in the other there is healing (anti –
dote for it) i e. the treatment for that disease.”
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Book 72: Dress
Volume 7, Book 71, Number 658:
Narrated ‘Aisha:
A man called Labid bin al-A’sam from the tribe of Bani Zaraiq worked magic on Allah’s Apostle till
Allah’s Apostle started imagining that he had done a thing that he had not really done. One day or
one night he was with us, he invoked Allah and invoked for a long period, and then said, “O ‘Aisha!
Do you know that Allah has instructed me concerning the matter I have asked him about? Two men
came to me and one of them sat near my head and the other near my feet. One of them said to his
companion, “What is the disease of this man?” The other replied, “He is under the effect of magic.’
The first one asked, ‘Who has worked the magic on him?’ The other replied, “Labid bin Al-A’sam.’ The
first one asked, ‘What material did he use?’ The other replied, ‘A comb and the hairs stuck to it and
the skin of pollen of a male date palm.’ The first one asked, ‘Where is that?’ The other replied, ‘(That
is) in the well of Dharwan;’ ” So Allah’s Apostle along with some of his companions went there and
came back saying, “O ‘Aisha, the color of its water is like the infusion of Henna leaves. The tops of the
date-palm trees near it are like the heads of the devils.” I asked. “O Allah’s Apostle? Why did you not
show it (to the people)?” He said, “Since Allah cured me, I disliked to let evil spread among the
people.” Then he ordered that the well be filled up with earth.