Volume 7, Book 62, Number 44:
Narrated Jabir:
Allah’s Apostle forbade that a woman should be married to man along with her paternal or mater –
nal aunt.
Volume 7, Book 62, Number 45:
Narrated Abu Huraira:
Allah’s Apostle said, “A woman and her paternal aunt should not be married to the same man; and
similarly, a woman and her maternal aunt should not be married to the same man.”
Volume 7 – 1142 / 1700
SAHIH BUKHARI VOLUME 7 > BOOK 62: WEDLOCK, MARRIAGE (NIKAAH)
Volume 7, Book 62, Number 46:
Narrated Abu Huraira:
The Prophet forbade that a woman should be married to a man along with her paternal aunt or
with her maternal aunt (at the same time). Az-Zuhri (the sub-narrator) said: There is a similar order
for the paternal aunt of the father of one’s wife, for ‘Ursa told me that ‘Aisha said, “What is unlawful
because of blood relations, is also unlawful because of the corresponding foster suckling relations.”
Volume 7, Book 62, Number 47:
Narrated Ibn ‘Umar :
Allah’s Apostle forbade Ash-Shighar, which means that somebody marries his daughter to some –
body else, and the latter marries his daughter to the former without paying Mahr.
Volume 7, Book 62, Number 48:
Narrated Hisham’s father:
Khaula bint Hakim was one of those ladies who presented themselves to the Prophet for marriage.
‘Aisha said, “Doesn’t a lady feel ashamed for presenting herself to a man?” But when the Verse: “(O
Muhammad) You may postpone (the turn of) any of them (your wives) that you please,’ (33.51) was
revealed, ” ‘Aisha said, ‘O Allah’s Apostle! I do not see, but, that your Lord hurries in pleasing you.’ “
Volume 7, Book 62, Number 49:
Narrated Ibn ‘Abbas:
The Prophet got married while he was in the state of Ihram.
Volume 7, Book 62, Number 50:
Narrated ‘Ali:
I said to Ibn ‘Abbas, “During the battle of Khaibar the Prophet forbade (Nikah) Al-Mut’a and the
eating of donkey’s meat.”
Volume 7, Book 62, Number 51:
Narrated Abu Jamra:
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SAHIH BUKHARI VOLUME 7 > BOOK 62: WEDLOCK, MARRIAGE (NIKAAH)
I heard Ibn Abbas (giving a verdict) when he was asked about the Mut’a with the women, and he
permitted it (Nikah-al-Mut’a). On that a freed slave of his said to him, “That is only when it is very
badly needed and women are scarce.” On that, Ibn ‘Abbas said, “Yes.”