Volume 7, Book 62, Number 103:
Narrated Abu Musa:
The Prophet said, “Set the captives free, accept the invitation (to a wedding banquet), and visit the
patients.”
Volume 7, Book 62, Number 119:
Narrated Ibn ‘Abbas :
I had been eager to ask ‘Umar bin Al-Khattab about the two ladies from among the wives of the
Prophet regarding whom Allah said ‘If you two (wives of the Prophet namely Aisha and Hafsa) turn
in repentance to Allah, your hearts are indeed so inclined (to oppose what the Prophet likes). (66.4)
till ‘Umar performed the Hajj and I too, performed the Hajj along with him. (On the way) ‘Umar
went aside to answer the call of nature, and I also went aside along with him carrying a tumbler full
of water, and when ‘Umar had finished answering the call of nature, I poured water over his hands
and he performed the ablution. Then I said to him, “O chief of the Believers! Who were the two ladies
from among the wives of the Prophet regarding whom Allah said: ‘If you two (wives of the Prophet)
turn in repentance to Allah your hearts are indeed so inclined (to oppose what the Prophet likes)?”
(66.4) He said, “I am astonished at your question, O Ibn Abbas. They were ‘Aisha and Hafsa.” Then
‘Umar went on narrating the Hadith and said, “I and an Ansari neighbor of mine from Bani Umaiyya
bin Zaid who used to live in Awali-al-Medina, used to visit the Prophet in turn. He used to go one
day and I another day. When I went, I would bring him the news of what had happened that day re –
garding the Divine Inspiration and other things, and when he went, he used to do the same for me.
We, the people of Quraish used to have the upper hand over our wives, but when we came to the
Ansar, we found that their women had the upper hand over their men, so our women also started
learning the ways of the Ansari women. I shouted at my wife and she retorted against me and I dis –
liked that she should answer me back. She said to me, ‘Why are you so surprised at my answering
you back? By Allah, the wives of the Prophet answer him back and some of them may leave (does not
speak to) him throughout the day till the night.’ The (talk) scared me and I said to her, ‘Whoever has
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done so will be ruined!’ Then I proceeded after dressing myself, and entered upon Hafsa and said to
her, ‘Does anyone of you keep the Prophet angry till night?’ She said, ‘Yes.’ I said, ‘You are a ruined
losing person! Don’t you fear that Allah may get angry for the anger of Allah’s Apostle and thus you
will be ruined? So do not ask more from the Prophet and do not answer him back and do not give up
talking to him. Ask me whatever you need and do not be tempted to imitate your neighbor (i.e.,
‘Aisha) in her manners for she is more charming than you and more beloved to the Prophet .” Umar
added,”At that time a talk was circulating among us that (the tribe of) Ghassan were preparing their
horses to invade us. My Ansari companion, on the day of his turn, went (to the town) and returned to
us at night and knocked at my door violently and asked if I was there. I became horrified and came
out to him. He said, ‘Today a great thing has happened.’ I asked, ‘What is it? Have (the people of)
Ghassan come?’ He said, ‘No, but (What has happened) is greater and more horrifying than that: Al –
lah’s Apostle; has divorced his wives. ‘Umar added, “The Prophet kept away from his wives and I said
“Hafsa is a ruined loser.’ I had already thought that most probably this (divorce) would happen in the
near future. So I dressed myself and offered the morning prayer with the Prophet and then the
Prophet; entered an upper room and stayed there in seclusion. I entered upon Hafsa and saw her
weeping. I asked, ‘What makes you weep? Did I not warn you about that? Did the Prophet divorce
you all?’ She said, ‘I do not know. There he is retired alone in the upper room.’ I came out and sat
near the pulpit and saw a group of people sitting around it and some of them were weeping. I sat
with them for a while but could not endure the situation, so I went to the upper room where the
Prophet; was and said to a black slave of his, ‘Will you get the permission (of the Prophet ) for ‘Umar
(to enter)?’ The slave went in, talked to the Prophet about it and then returned saying, ‘I have spoken
to the Prophet and mentioned you but he kept quiet.’ Then I returned and sat with the group of
people sitting near the pulpit. but I could not bear the situation and once again I said to the slave,
‘Will you get the permission for ‘Umar?’ He went in and returned saying, ‘I mentioned you to him but
he kept quiet.’ So I returned again and sat with the group of people sitting near the pulpit, but I could
not bear the situation, and so I went to the slave and said, ‘Will you get the permission for ‘Umar?’ He
went in and returned to me saying, ‘I mentioned you to him but he kept quiet.’ When I was leaving,
behold! The slave called me, saying, ‘The Prophet has given you permission.’ Then I entered upon Al –
lah’s Apostle and saw him Lying on a bed made of stalks of date palm leaves and there was no bed –
ding between it and him. The stalks left marks on his side and he was leaning on a leather pillow
stuffed with date-palm fires. I greeted him and while still standing I said, ‘O Allah’s Apostle! Have
you divorced your wives?’ He looked at me and said, ‘No.’ I said, ‘Allah Akbar!’ And then, while still
standing, I said chatting, ‘Will you heed what I say, O Allah’s Apostle? We, the people of Quraish
used to have power over our women, but when we arrived at Medina we found that the men (here)
were overpowered by their women.’ The Prophet smiled and then I said to him, ‘Will you heed what I
say, O Allah’s Apostle? I entered upon Hafsa and said to her, “Do not be tempted to imitate your com –
panion (‘Aisha), for she is more charming than you and more beloved to the Prophet.’ ” The Prophet
smiled for a second time. When I saw him smiling, I sat down. Then I looked around his house, and
by Allah, I could not see anything of importance in his house except three hides, so I said, ‘O Allah’s
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Apostle! Invoke Allah to make your followers rich, for the Persians and the Romans have been made
prosperous and they have been given (the pleasures of the world), although they do not worship Al –
lah.’ Thereupon the Prophet sat up as he was reclining. and said, ‘Are you of such an opinion, O the
son of Al-Khattab? These are the people who have received the rewards for their good deeds in this
world.’ I said, ‘O Allah’s Apostle! Ask Allah to forgive me.’ Then the Prophet kept away from his wives
for twenty-nine days because of the story which Hafsa had disclosed to ‘Aisha. The Prophet had said,
‘I will not enter upon them (my wives) for one month,’ because of his anger towards them, when Al –
lah had admonished him. So, when twenty nine days had passed, the Prophet first entered upon
‘Aisha. ‘Aisha said to him, ‘O Allah’s Apostle! You had sworn that you would not enter upon us for
one month, but now only twenty-nine days have passed, for I have been counting them one by one.’
The Prophet said, ‘The (present) month is of twenty nine days.’ ‘Aisha added, ‘Then Allah revealed the
Verses of the option. (2) And out of all his-wives he asked me first, and I chose him.’ Then he gave
option to his other wives and they said what ‘Aisha had said . ” (1) The Prophet, ‘ had decided to ab –
stain from eating a certain kind of food because of a certain event, so Allah blamed him for doing so.
Some of his wives were the cause of him taking that decision, therefore he deserted them for one
month. See Quran: (66.4)
Volume 7, Book 62, Number 104:
Narrated Al-Bara’ bin ‘Azib:
The Prophet ordered us to do seven (things) and forbade us from seven. He ordered us to visit the
patients, to follow the funeral procession, to reply to the sneezer (i.e., say to him, ‘Yarhamuka-l-lah
(May Allah bestow His Mercy upon you), if he says ‘Al-hamdulillah’ (Praise be to Allah), to help oth –
ers to fulfill their oaths, to help the oppressed, to greet (whomever one should meet), and to accept
the invitation (to a wedding banquet). He forbade us to wear golden rings, to use silver utensils, to
use Mayathir (cushions of silk stuffed with cotton and placed under the rider on the saddle), the
Qasiyya (linen clothes containing silk brought from an Egyptian town), the Istibraq (thick silk) and
the Dibaj (another kind of silk). (See Hadith No. 539 and 753).
Volume 7, Book 62, Number 120:
Narrated Abu Huraira:
The Prophet said, “A woman should not fast (optional fasts) except with her husband’s permission
if he is at home (staying with her).”
Volume 7, Book 62, Number 105:
Narrated Sahl bin Sad:
Abu Usaid As-Sa’di invited Allah’s Apostle to his wedding party and his wife who was the bride,
served them on that day. Do you know what drink she gave Allah’s Apostle? She had soaked some
dates for him (in water) overnight, and when he had finished his meal she gave him that drink (of
soaked dates).
Volume 7, Book 62, Number 89:
Narrated Anas:
The Prophet stayed for three days at a place between Khaibar and Medina, and there he consum –
mated his marriage with Safiyya bint Huyay. I invited the Muslims to a banquet which included
neither meat nor bread. The Prophet ordered for the leather dining sheets to be spread, and then
dates, dried yogurt and butter were provided over it, and that was the Walima (banquet) of the
Prophet. The Muslims asked whether Safiyya would be considered as his wife or as a slave girl of
what his right hands possessed. Then they said, “If the Prophet screens her from the people, then she
Is the Prophet’s wife but if he does not screen her, then she is a slave girl.” So when the Prophet pro –
ceeded, he made a place for her (on the camel) behind him and screened her from people.
Volume 7, Book 62, Number 90:
Narrated Aisha:
When the Prophet married me, my mother came to me and made me enter the house (of the
Prophet) and nothing surprised me but the coming of Allah’s Apostle to me in the forenoon.
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Volume 7, Book 62, Number 91:
Narrated Jabir bin ‘Abdullah:
Allah’s Apostle said, “Did you get Anmat?” I said, ‘O Allah’s Apostle! From where can we have An –
mat?” The Prophet said, “Soon you will have them Anmat)
Volume 7, Book 62, Number 92p:
Narrated ‘Aisha:
that she prepared a lady for a man from the Ansar as his bride and the Prophet said, “O ‘Aisha!
Haven’t you got any amusement (during the marriage ceremony) as the Ansar like amusement?”
Volume 7, Book 62, Number 92m:
Narrated Anas bin Malik:
“Whenever the Prophet passed by (my mother Um-Sulaim) he used to enter her and greet her.
Anas further said: Once the Prophet way a bridegroom during his marriage with Zainab, Um Sulaim
said to me, “Let us give a gift to Allah’s Apostle .” I said to her, “Do it.” So she prepared Haisa (a sweet
dish) made from dates, butter and dried yoghurt and she sent it with me to him. I took it to him and
he said, “Put it down,” and ordered me to call some men whom he named, and to invite whomever I
would meet. I did what he ordered me to do, and when I returned, I found the house crowded with
people and saw the Prophet keeping his hand over the Haisa and saying over it whatever Allah
wished (him to say). Then he called the men in batches of ten to eat of it, and he said to them, “Men –
tion the Name of Allah, and each man should eat of the dish the nearest to him.” When all of them
had finished their meals, some of them left and a few remained there talking, over which I felt un –
happy. Then the Prophet went out towards the dwelling places (of his wives) and I too, went out after
him and told him that those people had left. Then he returned and entered his dwelling place and let
the curtains fall while I was in (his) dwelling place, and he was reciting the Verses:– ‘O you who
believe! Enter not the Prophet’s house until leave is given you for a meal, (and then) not (as early as)
to what for its preparation. But when you are invited, enter, and when you have taken your meals,
disperse without sitting for a talk. Verily such (behavior) annoys the Prophet; and he would be shy of
(asking) you (to go), but Allah is not shy of (telling you) the Truth.’ (33-53) Abu Uthman said: Anas
said, “I served the Prophet for ten years.”