Volume 6, Book 60, Number 241:
Narrated Ibn Al-Musaiyab:
Abu Huraira said, “The Prophet said, ‘A prayer performed in congregation is twenty-five times
more superior in reward to a prayer performed by a single person. The angels of the night and the
angels of the day are assembled at the time of the Fajr (Morning) prayer.” Abu Huraira added, “If you
wish, you can recite:– ‘Verily! The recitation of the Qur’an in the early dawn (Morning prayer) is
ever witnessed (attended by the angels of the day and the night).’ (17.78)
Volume 6, Book 60, Number 257:
Narrated Khabbab:
I was a blacksmith in Mecca Once I made a sword for Al-‘Asi bin Wail As-Sahmi. When I went to
demand its price, he said, “I will not give it to you till you disbelieve in Muhammad.” I said, “I shall
not disbelieve in Muhammad till Allah make you die and then bring you to life again.” He said, “If Al –
lah should make me die and then resurrect me and I would have wealth and children.” So Allah re –
vealed:–
‘Have you seen him who disbelieved in Our Signs, and (yet) says I shall certainly be given wealth
and children? Has he known the unseen or has he taken a covenant from (Allah) the Beneficent?’
(19.77-78)
Volume 6, Book 60, Number 242:
Narrated Ibn Umar:
On the Day of Resurrection the people will fall on their knees and every nation will follow their
prophet and they will say, “O so-and-so! Intercede (for us with Allah), “till (the right) intercession is
given to the Prophet (Muhammad) and that will be the day when Allah will raise him into a station
of praise and glory (i.e. Al-Maqam -al-Mahmud).
Volume 6, Book 60, Number 258:
Narrated Masruq:
Khabbab said, “During the pre-lslamic period, I was a blacksmith and Al-Asi bin Wail owed me a
debt.” So Khabbab went to him to demand the debt. He said, “I will not give you (your due) till you
disbelieve in Muhammad.” Khabbab said, “By Allah, I shall not disbelieve in Muhammad till Allah
makes you die and then resurrects you.” Al-Asi said, “So leave me till I die and then be resurrected,
for I will be given wealth and children whereupon I will pay you your debt.” So this Verse was re –
vealed:–
‘Have you seen him who disbelieved in Our Signs and, (yet) says: I shall certainly be given wealth
and children.’ (19.77)
Volume 6, Book 60, Number 243:
Narrated Jabir bin ‘Abdullah: Allah’s Apostle said, “Whoever, after listening to the Adhan (for the
prayer) says, ‘O Allah, the Lord of this complete call and of this prayer, which is going to be estab –
lished! Give Muhammad Al-Wasila and Al-Fadila and
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SAHIH BUKHARI VOLUME 6 > BOOK 60: PROPHETIC COMMENTARY ON THE QUR’AN (TAFSEER OF THE PROPHET (PBUH))
Volume 6, Book 60, Number 259:
Narrated Khabbab:
I was a blacksmith and Al-Asi Bin Wail owed me a debt, so I went to him to demand it. He said to
me. “I will not pay you your debt till you disbelieve in Muhammad.” I said, “I will not disbelieve in
Muhammad till you die and then be resurrected.” He said, “Will I be resurrected after my death? If
so, I shall pay you (there) if I should find wealth and children.” So there was revealed:–
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SAHIH BUKHARI VOLUME 6 > BOOK 60: PROPHETIC COMMENTARY ON THE QUR’AN (TAFSEER OF THE PROPHET (PBUH))
‘Have you seen him who disbelieved in Our Signs, and yet says: I shall certainly be given wealth
and children? Has he, known to the unseen or has he taken a covenant from (Allah) the Beneficent?
Nay ! We shall record what he says, and we shall add and add to his punishment. And We shall in –
herit from him all that he talks of, and he shall appear before Us alone.’ (19.77-80)
Volume 6, Book 60, Number 244:
Narrated Abdullah bin Masud:
Allah’s Apostle entered Mecca (in the year of the Conquest) and there were three-hundred and
sixty idols around the Ka’ba. He then started hitting them with a stick in his hand and say: ‘Truth (i.e.
Islam) has come and falsehood (disbelief) vanished. Truly falsehood (disbelief) is ever bound to van –
ish.’ (17.81) ‘Truth has come and falsehood (Iblis) can not create anything.’ (34.49)
Volume 6, Book 60, Number 260:
Narrated Abu Huraira:
Allah’s Apostle said, “Adam and Moses met, and Moses said to Adam “You are the one who made
people miserable and turned them out of Paradise.” Adam said to him, “You are the one whom Allah
selected for His message and whom He selected for Himself and upon whom He revealed the Torah.”
Moses said, ‘Yes.’ Adam said, “Did you find that written in my fate before my creation?’ Moses said,
‘Yes.’ So Adam overcame Moses with this argument.”