Volume 6, Book 60, Number 394:
Narrated Abu Ishaq:
A man asked Al-Aswad, ‘is it ‘Fahal min-Muddakir’ or’..Mudhdhakir?” Al Aswad replied, ‘I have
heard Abdullah bin Masud reciting it, ‘Fahal-min Muddakir’; I too, heard the Prophet reciting it ‘Fa –
hal-min-Muddakir’ with ‘d’.
Volume 6, Book 60, Number 395:
Narrated Abdullah:
The Prophet recited: ‘Fahal-min-Muddakir’ “And Verily an abiding torment seized them early in
the morning So, taste you My torment and My warnings’ (54.38-39)
Volume 6, Book 60, Number 364:
Narrated Jabir:
We were one thousand and four hundred on the Day of Al-Hudaibiya.
Volume 6, Book 60, Number 380:
Narrated ASSAILANT:
I asked Sir about the Statement of Allah:
‘And was at a distance of but two bow-lengths or (even) nearer. So did Allah convey the Inspira –
tion to His slave (Gabriel) and then he (Gabriel) conveyed that to Muhammad.’ (53.10) He said, “Ab –
dullah (bin Mas’ud) informed us that Muhammad had seen Gabriel with six hundred wings.”
Volume 6, Book 60, Number 365:
Narrated ‘Uqba bin Sahban:
‘Abdullah bin Mughaffal Al-Muzani who was one of those who witnessed (the event of) the tree,
said, “The Prophet forbade the throwing of small stones (with two fingers).” ‘Abdullah bin Al-
Mughaffal Al-Muzani also said, “The Prophet also forbade urinating at the place where one takes a
bath.”
Volume 6, Book 60, Number 366:
Narrated Thabit bin Ad-Dahhak:
who was one of the companions of the tree (those who swore allegiance to the Prophet beneath
the tree at Al-Hudaibiya):
Volume 6 – 1075 / 1700
SAHIH BUKHARI VOLUME 6 > BOOK 60: PROPHETIC COMMENTARY ON THE QUR’AN (TAFSEER OF THE PROPHET (PBUH))
Volume 6, Book 60, Number 367:
Narrated Habib bin Abi Thabit:
I went to Abu Wail to ask him (about those who had rebelled against ‘Ali). On that Abu Wail said,
“We were at Siffin (a city on the bank of the Euphrates, the place where me battle took place between
‘Ali and Muawiya) A man said, “Will you be on the side of those who are called to consult Allah’s
Book (to settle the dispute)?” ‘Ali said, ‘Yes (I agree that we should settle the matter in the light of the
Qur’an).” ‘ Some people objected to ‘Ali’s agreement and wanted to fight. On that Sahl bin Hunaif
said, ‘Blame yourselves! I remember how, on the day of Al-Hudaibiya (i.e. the peace treaty between
the Prophet and the Quraish pagans), if we had been allowed to choose fighting, we would have
fought (the pagans). At that time ‘Umar came (to the Prophet) and said, “Aren’t we on the right (path)
and they (pagans) in the wrong? Won’t our killed persons go to Paradise, and theirs in the Fire?” The
Prophet replied, “Yes.” Umar further said, “Then why should we let our religion be degraded and re –
turn before Allah has settled the matter between us?” The Prophet said, “O the son of Al-Khattab! No
doubt, I am Allah’s Apostle and Allah will never neglect me.” So Umar left the place angrily and he
was so impatient that he went to Abu Bakr and said, “O Abu Bakr! Aren’t we on the right (path) and
they (pagans) on the wrong?” Abu Bakr said, “O the son of Al-Khattab! He is Allah’s Apostle, and Al –
lah will never neglect him.” Then Sura Al-Fath (The Victory) was revealed.”
Volume 6, Book 60, Number 368:
Narrated Ibn Abi Mulaika:
The two righteous persons were about to be ruined. They were Abu Bakr and ‘Umar who raised
their voices in the presence of the Prophet when a mission from Bani Tamim came to him. One of the
two recommended Al-Aqra’ bin Habeas, the brother of Bani Mujashi (to be their governor) while the
other recommended somebody else. (Nafi’, the sub-narrator said, I do not remember his name). Abu
Bakr said to Umar, “You wanted nothing but to oppose me!” ‘Umar said, “I did not intend to oppose
you.” Their voices grew loud in that argument, so Allah revealed:
‘O you who believe! Raise not your voices above the voice of the Prophet.’ (49.2) Ibn Az-Zubair
said, “Since the revelation of this Verse, ‘Umar used to speak in such a low tone that the Prophet had
to ask him to repeat his statements.” But Ibn Az-Zubair did not mention the same about his (mater –
nal) grandfather (i.e. Abu Bakr).