Volume 6, Book 60, Number 475:
Narrated Jundub bin Sufyan:
Once Allah’s Apostle became sick and could not offer his night prayer (Tahajjud) for two or three
nights. Then a lady (the wife of Abu Lahab) came and said, “O Muhammad! I think that your Satan
has forsaken you, for I have not seen him with you for two or three nights!” On that Allah revealed:
‘By the fore-noon, and by the night when it darkens, your Lord (O Muhammad) has neither for –
saken you, nor hated you.’ (93.1-3)
Volume 6, Book 60, Number 476:
Narrated Jundub Al-Bajali:
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SAHIH BUKHARI VOLUME 6 > BOOK 60: PROPHETIC COMMENTARY ON THE QUR’AN (TAFSEER OF THE PROPHET (PBUH))
A lady said, “O Allah’s Apostle! I see that your friend has delayed. (in conveying Quran) to you.” So
there was revealed: ‘Your Lord (O Muhammad) has neither forsaken you, not hated you.’ (93.1-3)
Volume 6, Book 60, Number 445:
Narrated Jabir bin ‘Abdullah:
The Prophet said, “I was in a seclusion in the cave of Hira………”(similar to the narration related by
‘Ali bin Al-Mubarak, 444 above).
Volume 6, Book 60, Number 446:
Narrated Yahya: I asked Aba Salama, “Which Sura of the Qur’an was revealed first?” He replied, “O
you, wrapped-up’ (Al-Muddaththir).” I said, “I have been informed that it was, ‘Read, in the Name of
your Lord who created…….. (i.e. Surat Al-Alaq).
Volume 6, Book 60, Number 447:
Narrated Jabir bin ‘Abdullah:
I heard the Prophet describing the period of pause of the Divine Inspiration. He said in his talk,
“While I was walking, I heard voices from the sky. I looked up, and behold ! I saw the same Angel
who came to me in the cave of Hira’ sitting on a chair between the sky and the earth. I was too much
afraid of him (so I returned to my house) and said, ‘Fold me up in garments!’ They wrapped me up.
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SAHIH BUKHARI VOLUME 6 > BOOK 60: PROPHETIC COMMENTARY ON THE QUR’AN (TAFSEER OF THE PROPHET (PBUH))
Then Allah revealed: ‘O you wrapped…and desert the idols before the prayer became compulsory.’
Rujz means idols.
Volume 6, Book 60, Number 448:
Narrated Jabir bin ‘Abdullah:
That he heard Allah’s Apostle describing the period of pause of the Divine Inspiration, and in his
description he said, “While I was walking I heard a voice from the sky. I looked up towards the sky,
and behold! I saw the same Angel who came to me in the Cave of Hira’, sitting on a chair between
the sky and the earth. I was so terrified by him that I fell down on the ground. Then I went to my
wife and said, ‘Wrap me in garments! Wrap me in garments!’ They wrapped me, and then Allah re –
vealed:
“O you, (Muhammad) wrapped-up! Arise and warn…and desert the idols.” (74.1-5) Abu Salama
said….Rujz means idols.” After that, the Divine Inspiration started coming more frequently and regu –
larly.
Volume 6, Book 60, Number 449:
Narrated Ibn Abbas:
The Prophet used to move his tongue when the divine Inspiration was being revealed to him.
(Sufyan, a subnarrator, demonstrated (how the Prophet used to move his lips) and added. “In order to
memorize it.” So Allah revealed: “Move not your tongue concerning (the Quran) to make haste there –
with.” (75.16)
Volume 6, Book 60, Number 450:
Narrated Musa bin Abi Aisha:
That he asked Said bin Jubair regarding (the statement of Allah). ‘Move not your tongue concern –
ing (the Quran) to make haste therewith.’ He said, “Ibn ‘Abbas said that the Prophet used to move his
lips when the Divine Inspiration was being revealed to him. So the Prophet was ordered not to move
his tongue, which he used to do, lest some words should escape his memory. ‘It is for Us to collect it’
means, We will collect it in your chest;’ and its recitation’ means, We will make you recite it. ‘But
when We recite it (i.e. when it is revealed to you), follow its recital; it is for Us to explain it and make
it clear,’ (i.e. We will explain it through your tongue).