Volume 6 Book 60 Hadith 245

Volume 6, Book 60, Number 245:
Narrated Abdullah:
While I was in the company of the Prophet on a farm and he was reclining on a palm leave stalk,
some Jews passed by. Some of them said to the others. “Ask him (the Prophet about the spirit.” Some
of them said, “What urges you to ask him about it” Others said, “(Don’t) lest he should give you a
reply which you dislike.” But they said, “Ask him.” So they asked him about the Spirit. The Prophet
kept quiet and did not give them any answer. I knew that he was being divinely inspired so I stayed
at my place. When the divine inspiration had been revealed, the Prophet said. “They ask you (O,
Muhammad) concerning the Spirit, Say: “The spirit,” its knowledge is with my Lord; and of know –
ledge you (mankind) have been given only a Little.” (17.85)

Volume 6 Book 60 Hadith 246

Volume 6, Book 60, Number 246:
Narrated Ibn Abbas:
(regarding): ‘Neither say your, prayer aloud, nor say it in a low tone.’ (17.110) This Verse was re –
vealed while Allah’s Apostle was hiding himself in Mecca. When he prayed with his companions, he
used to raise his voice with the recitation of Qur’an, and if the pagans happened to hear him, they
would abuse the Qur’an, the One who revealed it and the one who brought it. Therefore Allah said to
His Prophet : ‘Neither say your prayer aloud.’ (17.110) i.e. do not recite aloud lest the pagans should
hear you, but follow a way between.

Volume 6 Book 60 Hadith 248

Volume 6, Book 60, Number 248:
Narrated ‘Ali:
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That one night Allah’s Apostle came to him and Fatima and said, “Don’t you (both offer the (Ta –
hajjud) prayer?” Ali said, ‘When Allah wishes us to get up, we get up.” The Prophet then recited: ‘But
man is more quarrelsome than anything.’ (18.54) (See Hadith No. 227,Vol. 2)

Volume 6 Book 60 Hadith 249

Volume 6, Book 60, Number 249:
Narrated Said bin Jubair:
I said to Ibn ‘Abbas, “Nauf Al-Bikali claims that Moses, the companion of Al-Khadir was not the
Moses of the children of Israel” Ibn ‘Abbas said, “The enemy of Allah (Nauf) told a lie.” Narrated Ubai
bin Ka’b that he heard Allah’s Apostle saying, “Moses got up to deliver a speech before the children of
Israel and he was asked, Who is the most learned person among the people?’ Moses replied, ‘I (am
the most learned).’ Allah admonished him for he did not ascribe knowledge to Allah alone. So Allah
revealed to him: ‘At the junction of the two seas there is a slave of Ours who is more learned than
you.’ Moses asked, ‘O my Lord, how can I meet him?’ Allah said, ‘Take a fish and put it in a basket
(and set out), and where you, will lose the fish, you will find him.’ So Moses (took a fish and put it in
a basket and) set out, along with his boy-servant Yusha’ bin Nun, till they reached a rock (on which)
they both lay their heads and slept. The fish moved vigorously in the basket and got out of it and fell
into the sea and there it took its way through the sea (straight) as in a tunnel). (18.61) Allah stopped
the current of water on both sides of the way created by the fish, and so that way was like a tunnel.
When Moses got up, his companion forgot to tell him about the fish, and so they carried on their
journey during the rest of the day and the whole night.
The next morning Moses asked his boy-servant ‘Bring us our early meal; no doubt, we have
suffered much fatigue in this journey of ours.’ (18.62) Moses did not get tired till he had passed the
place which Allah had ordered him to seek after. His boy-servant then said to him,’ ‘Do you remem –
ber when we be-took ourselves to the rock I indeed forgot the fish, none but Satan made me forget to
remember it. It took its course into the sea in a marvelous way.’ (18.63)
There was a tunnel for the fish and for Moses and his boy-servant there was astonishment. Moses
said, ‘That is what we have been seeking’. So they went back retracing their footsteps. (18.64) They
both returned, retracing their steps till they reached the rock. Behold ! There they found a man
covered with a garment. Moses greeted him. Al-Khadir said astonishingly. ‘Is there such a greeting in
your land?’ Moses said, ‘I am Moses.’ He said, ‘Are you the Moses of the children of Israel?’ Moses
said, ‘I have come to you so that you may teach me of what you have been taught.
Al-Khadir said, ‘You will not be able to have patience with me. (18.66) O Moses! I have some of
Allah’s knowledge which He has bestowed upon me but you do not know it; and you too, have some
of Allah’s knowledge which He has bestowed upon you, but I do not know it.” Moses said, “Allah will –
ing, you will find me patient, and I will not disobey you in anything.’ (18.6) Al-Khadir said to him. ‘If
you then follow me, do not ask me about anything until I myself speak to you concerning it.’ (18.70),
After that both of them proceeded along the sea coast, till a boat passed by and they requested the
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crew to let them go on board. The crew recognized Al-Khadir and allowed them to get on board free
of charge. When they got on board suddenly Moses saw that Al-Khadir had pulled out one of the
planks of the boat with an adze. Moses said to him.’ These people gave us a free lift, yet you have
scuttled their boat so as to drown its people! Truly, you have done a dreadful thing.’ (18.71)
Al-Khadir said, ‘Didn’t I say that you can have no patience with me ?’ (18.72) Moses said, ‘Call me
not to account for what I forgot and be not hard upon me for my affair (with you.)” (18.73)
Allah’s Apostle said, “The first excuse given by Moses, was that he had forgotten. Then a sparrow
came and sat over the edge of the boat and dipped its beak once in the sea. Al-Khadir said to Moses,
‘My knowledge and your knowledge, compared to Allah’s knowledge is like what this sparrow has
taken out of the sea.’ Then they both got out of the boat, and while they were walking on the sea
shore, Al-Khadir saw a boy playing with other boys. Al-Khadir got hold of the head of that boy and
pulled it out with his hands and killed him. Moses said, ‘Have you killed an innocent soul who has
killed nobody! Truly, you have done an illegal thing.’ (18.74) He said, “Didn’t I tell you that you can
have no patience with me?’ (18.75) (The sub narrator said, the second blame was stronger than the
first one.) Moses said, ‘If I ask you about anything after this, keep me not in your company, you have
received an excuse from me.’ (18.76)
Then they both proceeded until they came to the inhabitants of a town. They asked them food but
they refused to entertain them. (In that town) they found there a wall on the point of falling down.
(18.77) Al-Khadir set it up straight with his own hands. Moses said, ‘These are people to whom we
came, but they neither fed us nor received us as guests. If you had wished, you could surely have ex –
acted some recompense for it. Al-Khadir said, ‘This is the parting between me and you ..that is the in –
terpretation of (those things) over which you were unable to hold patience.’ (18.78-82)
Allah’s Apostle said, “We wished that Moses could have been more patient so that Allah might
have described to us more about their story.”

Volume 6 Book 60 Hadith 236

Volume 6, Book 60, Number 236:
Narrated Abu Huraira:
Some (cooked) meat was brought to Allah Apostle and the meat of a forearm was presented to him
as he used to like it. He ate a morsel of it and said, “I will be the chief of all the people on the Day of
Resurrection. Do you know the reason for it? Allah will gather all the human being of early genera –
tions as well as late generation on one plain so that the announcer will be able to make them all-
hear his voice and the watcher will be able to see all of them. The sun will come so close to the
people that they will suffer such distress and trouble as they will not be able to bear or stand. Then
the people will say, ‘Don’t you see to what state you have reached? Won’t you look for someone who
can intercede for you with your Lord’ Some people will say to some others, ‘Go to Adam.’ So they will
go to Adam and say to him. ‘You are the father of mankind; Allah created you with His Own Hand,
and breathed into you of His Spirit (meaning the spirit which he created for you); and ordered the
angels to prostrate before you; so (please) intercede for us with your Lord. Don’t you see in what state
we are? Don’t you see what condition we have reached?’ Adam will say, ‘Today my Lord has become
angry as He has never become before, nor will ever become thereafter. He forbade me (to eat of the
fruit of) the tree, but I disobeyed Him . Myself! Myself! Myself! (has more need for intercession). Go
to someone else; go to Noah.’ So they will go to Noah and say (to him), ‘O Noah! You are the first (of
Allah’s Messengers) to the people of the earth, and Allah has named you a thankful slave; please in –
tercede for us with your Lord. Don’t you see in what state we are?’ He will say.’ Today my Lord has
become angry as He has never become nor will ever become thereafter. I had (in the world) the right
to make one definitely accepted invocation, and I made it against my nation. Myself! Myself! Myself!
Go to someone else; go to Abraham.’ They will go to Abraham and say, ‘O Abraham! You are Allah’s
Apostle and His Khalil from among the people of the earth; so please intercede for us with your Lord.
Don’t you see in what state we are?’ He will say to them, ‘My Lord has today become angry as He has
never become before, nor will ever become thereafter. I had told three lies (Abu Haiyan (the sub-
narrator) mentioned them in the Hadith) Myself! Myself! Myself! Go to someone else; go to Moses.’
The people will then go to Moses and say, ‘O Moses! You art Allah’s Apostle and Allah gave you su –
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periority above the others with this message and with His direct Talk to you; (please) intercede for us
with your Lord Don’t you see in what state we are?’ Moses will say, ‘My Lord has today become angry
as He has never become before, nor will become thereafter, I killed a person whom I had not been
ordered to kill. Myself! Myself! Myself! Go to someone else; go to Jesus.’ So they will go to Jesus and
say, ‘O Jesus! You are Allah’s Apostle and His Word which He sent to Mary, and a superior soul cre –
ated by Him, and you talked to the people while still young in the cradle. Please intercede for us with
your Lord. Don’t you see in what state we are?’ Jesus will say. ‘My Lord has today become angry as He
has never become before nor will ever become thereafter. Jesus will not mention any sin, but will
say, ‘Myself! Myself! Myself! Go to someone else; go to Muhammad.’ So they will come to me and say,
‘O Muhammad ! You are Allah’s Apostle and the last of the prophets, and Allah forgave your early
and late sins. (Please) intercede for us with your Lord. Don’t you see in what state we are?” The
Prophet added, “Then I will go beneath Allah’s Throne and fall in prostration before my Lord. And
then Allah will guide me to such praises and glorification to Him as He has never guided anybody
else before me. Then it will be said, ‘O Muhammad Raise your head. Ask, and it will be granted. In –
tercede It (your intercession) will be accepted.’ So I will raise my head and Say, ‘My followers, O my
Lord! My followers, O my Lord’. It will be said, ‘O Muhammad! Let those of your followers who have
no accounts, enter through such a gate of the gates of Paradise as lies on the right; and they will
share the other gates with the people.” The Prophet further said, “By Him in Whose Hand my soul is,
the distance between every two gate-posts of Paradise is like the distance between Mecca and Busra
(in Sham).”