Volume 6, Book 60, Number 498:
Narrated Abu Huraira:
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SAHIH BUKHARI VOLUME 6 > BOOK 60: PROPHETIC COMMENTARY ON THE QUR’AN (TAFSEER OF THE PROPHET (PBUH))
The Prophet said, “Allah said: ‘The son of Adam tells a lie against Me,, though he hasn’t the right to
do so. He abuses me though he hasn’t the right to do so. As for his telling a lie against Me, it is his
saying that I will not recreate him as I created him for the first time. In fact, the first creation was not
easier for Me than new creation. As for his abusing Me, it is his saying that Allah has begotten chil –
dren, while I am the One, the Self-Sufficient Master Whom all creatures need, I beget not, nor was I
begotten, and there is none like unto Me.”
Volume 6, Book 60, Number 483:
Narrated Anas bin Malik:
The Prophet said to Ubai (bin Ka’b). “Allah has ordered me to recite to you:–‘Those who disbelieve
among the people of the Scripture and among the idolators are not going to stop (from their disbe –
lief.’) (Sura 98) Ubai said, “Did Allah mention me by name?” The Prophet said, “Yes.” On that, Ubai
wept.
Volume 6, Book 60, Number 499:
Narrated Abu Huraira:
Allah’s Apostle said, “Allah said:– ‘The son of Adam tells a lie against Me and he hasn’t the right to
do so; and he abuses me and he hasn’t the right to do so. His telling a lie against Me is his saying that
I will not recreate him as I created him for the first time; and his abusing Me is his saying that Allah
has begotten children, while I am the self-sufficient Master, Whom all creatures need, Who begets
not nor was He begotten, and there is none like unto Me.”
Volume 6, Book 60, Number 484:
Narrated Anas bin Malik:
The Prophet said to Ubai, “Allah has ordered me recite Quran to you.” Ubai asked, “Did Allah men –
tion me by name to you?” The Prophet said, “Allah has mentioned your name to me.” On that Ubai
started weeping. (The sub-narrator) Qatada added: I have been informed that the Prophet recited:
‘Those who disbelieve among the people of the Scripture,” …to Ubai.
Volume 6, Book 60, Number 500:
Narrated Zirr bin Hubaish:
I asked Ubai bin Ka’b regarding the two Muwwidhat (Surats of taking refuge with Allah). He said,
“I asked the Prophet about them, He said, ‘These two Surats have been recited to me and I have re –
cited them (and are present in the Quran).’ So, we say as Allah’s Apostle said (i.e., they are part of the
Quran”
Volume 6, Book 60, Number 485:
Narrated Anas bin Malik:
Allah’s Prophet said to Ubai bin Ka’b, “Allah has ordered me to recite Quran to you.” Ubai said, “Did
Allah mention me by name to you?” The Prophet said, “Yes.” Ubai said, “Have I been mentioned by the
Lord of the Worlds?” The Prophet said, “Yes.” Then Ubai burst into tears.
Volume 6, Book 60, Number 486:
Narrated Abu Huraira:
Allah’s Apostle said, ” Horses are kept for one of three purposes: A man may keep them (for Allah’s
Cause) to receive a reward in the Hereafter; another may keep them as a means of protection; and a
third may keep them to be a burden for him. As for the man for whom the horse is a source of re –
ward, he is the one who ties it for Allah’s Cause, and he ties it with a long rope in a pasture or a
garden, then, whatever it eats or drinks in that pasture or garden will be added to his good deeds.
And if it breaks its rope and jumps over one or two hills, then, for all its footsteps and its manure,
good deeds will be written for him. And if it passes by a river and drinks of its water though its own –
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SAHIH BUKHARI VOLUME 6 > BOOK 60: PROPHETIC COMMENTARY ON THE QUR’AN (TAFSEER OF THE PROPHET (PBUH))
er had no intention to water it from that river, even then he will have good deeds written for him. So
that horse will be (a source of) reward for such a man.
If a man ties a horse for earning his livelihood and abstaining from asking others for help and he
does not forget Allah’s right, i.e. pays its Zakat and gives it to be used in Allah’s Cause, then that horse
will be a means of protection for him. But if a man ties it out of pride and to show off and to excite
others, then that horse will be a burden (of sins) for him.” Then Allah’s Apostle was asked regarding
donkeys. He replied, “Nothing has been revealed to me except this comprehensive Verse which in –
cludes everything:
‘So whoever does good equal to the weight of an atom (or a smallest ant) shall see it; and whoever
does evil equal to the weight of an atom (or a smallest ant) shall see it.’ (99.7-8)
Volume 6, Book 60, Number 487:
Narrated Abu Huraira:
The Prophet was asked about donkeys and he replied, “Nothing has been revealed to me regarding
donkeys except this comprehensive Verse which includes everything:
“So whoever does good equal to the weight of an atom (or a smallest ant) shall see it; And whoever,
does evil equal to the weight of an atom or a smallest ant) shall see it.’ (99.7-8)