Volume 5, Book 59, Number 350:
Narrated ‘Abdullah bin Shaddad bin Al-Had Al-Laithi:
I saw Rifa’a bin Rafi Al-Ansari who was a Badr warrior.
Volume 5, Book 59, Number 351:
Narrated Al-Miswar bin Makhrama:
That ‘Amr bin Auf, who was an ally of Bani ‘Amir bin Luai and one of those who fought at Badr in
the company of the Prophet , said, “Allah’s Apostle sent Abu ‘Ubaida bin Al-Jarrah to Bahrain to bring
the Jizya taxation from its people, for Allah’s Apostle had made a peace treaty with the people of
Bahrain and appointed Al-‘Ala’ bin Al-Hadrami as their ruler. So, Abu ‘Ubaida arrived with the
money from Bahrain. When the Ansar heard of the arrival of Abu ‘Ubaida (on the next day) they
offered the morning prayer with the Prophet and when the morning prayer had finished, they
presented themselves before him. On seeing the Ansar, Allah’s Apostle smiled and said, “I think you
have heard that Abu ‘Ubaida has brought something?” They replied, “Indeed, it is so, O Allah’s
Apostle!” He said, “Be happy, and hope for what will please you. By Allah, I am not afraid that you
will be poor, but I fear that worldly wealth will be bestowed upon you as it was bestowed upon those
who lived before you. So you will compete amongst yourselves for it, as they competed for it and it
will destroy you as it did them.”
Volume 5, Book 59, Number 352:
Narrated Nafi: Ibn ‘Umar used to kill all kinds of snakes until Abu Lubaba Al-Badri told him that
the Prophet had forbidden the killing of harmless snakes living in houses and called Jinan. So Ibn
‘Umar gave up killing them.
Volume 5, Book 59, Number 337:
Narrated Ibn ‘Abbas:
As below (Hadith 338).
Volume 5, Book 59, Number 338:
Narrated Ibn Abbas:
Abu Talha, a companion of Allah’s Apostle and one of those who fought at Badr together with Al –
lah’s Apostle told me that Allah’s Apostle said. “Angels do not enter a house in which there is a dog or
a picture” He meant the images of creatures that have souls.
Volume 5, Book 59, Number 339:
Narrated ‘Ali:
as below (Hadith 340).
Volume 5, Book 59, Number 340:
Narrated ‘Ali:
I had a she-camel which I got in my share from the booty of the battle of Badr, and the Prophet
had given me another she camel from the Khumus which Allah had bestowed on him that day. And
when I intended to celebrate my marriage to Fatima, the daughter of the Prophet, I made an ar –
rangement with a goldsmith from Bani Qainuqa ‘that he should go with me to bring Idhkhir (i.e. a
kind of grass used by gold-smiths) which I intended to sell to gold-smiths in order to spend its price
on the marriage banquet. While I was collecting ropes and sacks of pack saddles for my two she-
camels which were kneeling down beside an Ansari’s dwelling and after collecting what I needed, I
suddenly found that the humps of the two she-camels had been cut off and their flanks had been cut
open and portions of their livers had been taken out. On seeing that, I could not help weeping. I
asked, “Who has done that?” They (i.e. the people) said, “Hamza bin ‘Abdul Muttalib has done it. He is
present in this house with some Ansari drinkers, a girl singer, and his friends. The singer said in her
song, “O Hamza, get at the fat she-camels!” On hearing this, Hamza rushed to his sword and cut of
the camels’ humps and cut their flanks open and took out portions from their livers.” Then I came to
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the Prophet, with whom Zaid bin Haritha was present. The Prophet noticed my state and asked,
“What is the matter?” I said, “O Allah’s Apostle, I have never experienced such a day as today! Hamza
attacked my two she-camels, cut off their humps and cut their flanks open, and he is still present in
a house along some drinkers.” The Prophet asked for his cloak, put it on, and proceeded, followed by
Zaid bin Haritha and myself, till he reached the house where Hamza was. He asked the permission to
enter, and he was permitted. The Prophet started blaming Hamza for what he had done. Hamza was
drunk and his eyes were red. He looked at the Prophet then raised his eyes to look at his knees and
raised his eves more to look at his face and then said, “You are not but my father’s slaves.” When the
Prophet understood that Hamza was drunk, he retreated, walking backwards went out and we left
with him.
Volume 5, Book 59, Number 325:
Narrated Abu Huraira:
Allah’s Apostle sent out ten spies under the command of ‘Asim bin Thabit Al-Ansari, the grand-
father of ‘Asim bin ‘Umar Al-Khattab. When they reached (a place called) Al-Hadah between ‘Usfan
and Mecca, their presence was made known to a sub-tribe of Hudhail called Banu Lihyan. So they
sent about one hundred archers after them. The archers traced the footsteps (of the Muslims) till they
found the traces of dates which they had eaten at one of their camping places. The archers said,
“These dates are of Yathrib (i.e. Medina),” and went on tracing the Muslims’ footsteps. When ‘Asim
and his companions became aware of them, they took refuge in a (high) place. But the enemy en –
circled them and said, “Come down and surrender. We give you a solemn promise and covenant that
we will not kill anyone of you.” ‘Asim bin Thabit said, “O people! As for myself, I will never get down
to be under the protection of an infidel. O Allah! Inform your Prophet about us.” So the archers
threw their arrows at them and martyred ‘Asim. Three of them came down and surrendered to them,
accepting their promise and covenant and they were Khubaib, Zaid bin Ad-Dathina and another
man. When the archers got hold of them, they untied the strings of the arrow bows and tied their
captives with them. The third man said, “This is the first proof of treachery! By Allah, I will not go
with you for I follow the example of these.” He meant the martyred companions. The archers
dragged him and struggled with him (till they martyred him). Then Khubaib and Zaid bin Ad-Dath –
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ina were taken away by them and later on they sold them as slaves in Mecca after the event of the
Badr battle.
The sons of Al-Harit bin ‘Amr bin Naufal bought Khubaib for he was a person who had killed
(their father) Al-Hari bin ‘Amr on the day (of the battle) of Badr. Khubaib remained imprisoned by
them till they decided unanimously to kill him. One day Khubaib borrowed from a daughter of Al-
Harith, a razor for shaving his public hair, and she lent it to him. By chance, while she was inattent –
ive, a little son of hers went to him (i.e. Khubaib) and she saw that Khubaib had seated him on his
thigh while the razor was in his hand. She was so much terrified that Khubaib noticed her fear and
said, “Are you afraid that I will kill him? Never would I do such a thing.” Later on (while narrating
the story) she said, “By Allah, I had never seen a better captive than Khubaib. By Allah, one day I saw
him eating from a bunch of grapes in his hand while he was fettered with iron chains and (at that
time) there was no fruit in Mecca.” She used to say,” It was food Allah had provided Khubaib with.”
When they took him to Al-Hil out of Mecca sanctuary to martyr him, Khubaib requested them.
“Allow me to offer a two-Rak’at prayer.” They allowed him and he prayed two Rakat and then said,
“By Allah! Had I not been afraid that you would think I was worried, I would have prayed more.”
Then he (invoked evil upon them) saying, “O Allah! Count them and kill them one by one, and do not
leave anyone of them”‘ Then he recited: “As I am martyred as a Muslim, I do not care in what way I
receive my death for Allah’s Sake, for this is for the Cause of Allah. If He wishes, He will bless the cut
limbs of my body.” Then Abu Sarva, ‘Ubqa bin Al-Harith went up to him and killed him. It was
Khubaib who set the tradition of praying for any Muslim to be martyred in captivity (before he is ex –
ecuted). The Prophet told his companions of what had happened (to those ten spies) on the same day
they were martyred. Some Quraish people, being informed of ‘Asim bin Thabit’s death, sent some
messengers to bring a part of his body so that his death might be known for certain, for he had pre –
viously killed one of their leaders (in the battle of Badr). But Allah sent a swarm of wasps to protect
the dead body of ‘Asim, and they shielded him from the messengers who could not cut anything from
his body.