Volume 4, Book 56, Number 810:
Narrated Anas bin Malik:
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SAHIH BUKHARI VOLUME 4 > BOOK 56: VIRTUES AND MERITS OF THE PROPHET (PBUH) AND HIS COMPANIONS
The Prophet noticed the absence of Thabit bin Qais. A man said, “O Allah’s Apostle! I shall bring
you his news.” So he went to him and saw him sitting in his house drooping his head (sadly). He
asked Thabit, “What’s the matter?” Thabit replied, “An evil situation: A man used to raise his voice
over the voice of the Prophet and so all his good deeds have been annulled and he is from the people
of Hell.” The man went back and told the Prophet that Thabit had said so-and-so. (The sub-narrator,
Musa bin Anas said, “The man went to Thabit again with glad tidings).” The Prophet said to him, “Go
and say to Thabit: ‘You are not from the people of Fire, but from the people of Paradise.”
Volume 4, Book 56, Number 811:
Narrated Al-Bara’ bin ‘Azib:
A man recited Surat-al-Kahf (in his prayer) and in the house there was a (riding) animal which
got frightened and started jumping. The man finished his prayer with Taslim, but behold! A mist or a
cloud hovered over him. He informed the Prophet of that and the Prophet said, “O so-and-so! Recite,
for this (mist or cloud) was a sign of peace descending for the recitation of Quran.”
Volume 4, Book 56, Number 812:
Narrated Al-Bara’ bin ‘Azib:
Abu Bakr came to my father who was at home and purchased a saddle from him. He said to ‘Azib.
“Tell your son to carry it with me.” So I carried it with him and my father followed us so as to take the
price (of the saddle). My father said, “O Abu Bakr! Tell me what happened to you on your night jour –
ney with Allah’s Apostle (during Migration).” He said, “Yes, we travelled the whole night and also the
next day till midday. when nobody could be seen on the way ( because of the severe heat) . Then
there appeared a long rock having shade beneath it, and the sunshine had not come to it yet. So we
dismounted there and I levelled a place and covered it with an animal hide or dry grass for the
Prophet to sleep on (for a while). I then said, ‘Sleep, O Allah’s Apostle, and I will guard you.’ So he
slept and I went out to guard him. Suddenly I saw a shepherd coming with his sheep to that rock
with the same intention we had when we came to it. I asked (him). ‘To whom do you belong, O boy?’
He replied, ‘I belong to a man from Medina or Mecca.’ I said, ‘Do your sheep have milk?’ He said,
‘Yes.’ I said, ‘Will you milk for us?’ He said, ‘Yes.’ He caught hold of a sheep and I asked him to clean
its teat from dust, hairs and dirt. (The sub-narrator said that he saw Al-Bara’ striking one of his
hands with the other, demonstrating how the shepherd removed the dust.) The shepherd milked a
little milk in a wooden container and I had a leather container which I carried for the Prophet to
drink and perform the ablution from. I went to the Prophet, hating to wake him up, but when I
reached there, the Prophet had already awakened; so I poured water over the middle part of the milk
container, till the milk was cold. Then I said, ‘Drink, O Allah’s Apostle!’ He drank till I was pleased.
Then he asked, ‘Has the time for our departure come?’ I said, ‘Yes.’ So we departed after midday. Sur –
aqa bin Malik followed us and I said, ‘We have been discovered, O Allah’s Apostle!’ He said, Don’t
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SAHIH BUKHARI VOLUME 4 > BOOK 56: VIRTUES AND MERITS OF THE PROPHET (PBUH) AND HIS COMPANIONS
grieve for Allah is with us.’ The Prophet invoked evil on him (i.e. Suraqa) and so the legs of his horse
sank into the earth up to its belly. (The subnarrator, Zuhair is not sure whether Abu Bakr said, “(It
sank) into solid earth.”) Suraqa said, ‘I see that you have invoked evil on me. Please invoke good on
me, and by Allah, I will cause those who are seeking after you to return.’ The Prophet invoked good
on him and he was saved. Then, whenever he met somebody on the way, he would say, ‘I have looked
for him here in vain.’ So he caused whomever he met to return. Thus Suraqa fulfilled his promise.”
Volume 4, Book 56, Number 813:
Narrated Ibn ‘Abbas:
The Prophet paid a visit to a sick bedouin. The Prophet when visiting a patient used to say, “No
harm will befall you! May Allah cure you! May Allah cure you!” So the Prophet said to the bedouin.
“No harm will befall you. May Allah cure you!” The bedouin said, “You say, may Allah cure me? No,
for it is a fever which boils in (the body of) an old man, and will lead him to the grave.” The Prophet
said, “Yes, then may it be as you say.”
Volume 4, Book 56, Number 814:
Narrated Anas:
There was a Christian who embraced Islam and read Surat-al-Baqara and Al-Imran, and he used
to write (the revelations) for the Prophet. Later on he returned to Christianity again and he used to
say: “Muhammad knows nothing but what I have written for him.” Then Allah caused him to die, and
the people buried him, but in the morning they saw that the earth had thrown his body out. They
said, “This is the act of Muhammad and his companions. They dug the grave of our companion and
took his body out of it because he had run away from them.” They again dug the grave deeply for
him, but in the morning they again saw that the earth had thrown his body out. They said, “This is an
act of Muhammad and his companions. They dug the grave of our companion and threw his body
outside it, for he had run away from them.” They dug the grave for him as deep as they could, but in
the morning they again saw that the earth had thrown his body out. So they believed that what had
befallen him was not done by human beings and had to leave him thrown (on the ground).
Volume 4, Book 56, Number 815:
Narrated Abu Huraira:
Allah’s Apostle said, “When Khosrau perishes, there will be no (more) Khosrau after him, and
when Caesar perishes, there will be no more Caesar after him. By Him in Whose Hands
Muhammad’s life is, you will spend the treasures of both of them in Allah’s Cause.”
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SAHIH BUKHARI VOLUME 4 > BOOK 56: VIRTUES AND MERITS OF THE PROPHET (PBUH) AND HIS COMPANIONS
Volume 4, Book 56, Number 816:
Narrated Jabir bin Samura:
The Prophet said, “When Khosrau perishes, there will be no more Khosrau a after him, and when
Caesar perishes, there will be no more Caesar after him,” The Prophet also said, “You will spend the
treasures of both of them in Allah’s Cause.”
Volume 4, Book 56, Number 817:
Narrated Ibn Abbas:
Musailama-al-Kadhdhab (i.e. the liar) came in the life-time of Allah’s Apostle with many of his
people (to Medina) and said, “If Muhammad makes me his successor, I will follow him.” Allah’s
Apostle went up to him with Thabit bin Qais bin Shams; and Allah’s Apostle was carrying a piece of a
date-palm leaf in his hand. He stood before Musailama (and his companions) and said, “If you asked
me even this piece (of a leaf), I would not give it to you. You cannot avoid the fate you are destined
to, by Allah. If you reject Islam, Allah will destroy you. I think that you are most probably the same
person whom I have seen in the dream.” Abu Huraira told me that Allah’s Apostle; said, “While I was
sleeping, I saw (in a dream) two gold bracelets round my arm, and that worried me too much. Then I
was instructed divinely in my dream, to blow them off and so I blew them off, and they flew away. I
interpreted the two bracelets as symbols of two liars who would appear after me. And so one of them
was Al-Ansi and the other was Musailama Al-Kadhdhab from Al-Yamama.”