Volume 4, Book 56, Number 833:
Narrated Anas:
Once two men from the companions of Allah’s Apostle went out of the house of the Prophet on a
very dark night. They were accompanied by two things that resembled two lamps lighting the way in
front of them, and when they parted, each of them was accompanied by one of those two things
(lamps) till they reached their homes.
Volume 4, Book 56, Number 834:
Narrated Al-Mughira bin Shu’ba:
The Prophet said, “Some of my followers will remain victorious (and on the right path) till the Last
Day comes, and they will still be victorious.”
Volume 4, Book 56, Number 835:
Narrated Muawiya:
I heard the Prophet saying, “A group of people amongst my followers will remain obedient to Al –
lah’s orders and they will not be harmed by anyone who will not help them or who will oppose
them, till Allah’s Order (the Last Day) comes upon them while they are still on the right path.”
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Volume 4, Book 56, Number 836:
Narrated ‘Urwa:
That the Prophet gave him one Dinar so as to buy a sheep for him. ‘Urwa bought two sheep for
him with the money. Then he sold one of the sheep for one Dinar, and brought one Dinar and a
sheep to the Prophet. On that, the Prophet invoked Allah to bless him in his deals. So ‘Urwa used to
gain (from any deal) even if he bought dust. (In another narration) ‘Urwa said, “I heard Allah’s
Apostle saying, “There is always goodness in horses till the Day of Resurrection.” (The subnarrator
added, “I saw 70 horses in ‘Urwa’s house.’) (Sufyan said, “The Prophet asked ‘Urwa to buy a sheep for
him as a sacrifice.”)
Volume 4, Book 56, Number 837:
Narrated Ibn Umar:
Allah’s Apostle said, “There is always goodness in horses till the Day of Resurrection. “
Volume 4, Book 56, Number 838:
Narrated Anas:
The Prophet said, “There is always goodness in horses.
Volume 4, Book 56, Number 839:
Narrated Abu Huraira:
The Prophet said, “A horse may be kept for one of three purposes: for a man it may be a source of
reward; for another it may be a means of living; and for a third it may be a burden (a source of com –
mitting sins). As for the one for whom it is a source of reward, he is the one who keeps his horse for
the sake of Jihad in Allah’s Cause; he ties it with a long rope on a pasture or in a garden. So whatever
its rope allows it to eat, will be regarded as good rewardable deeds (for its owner). And if it breaks off
its rope and jumps over one or two hillocks, even its dung will be considered amongst his good
deeds. And if it passes by a river and drinks water from it, that will be considered as good deeds for
his benefit) even if he has had no intention of watering it. A horse is a shelter for the one who keeps
it so that he may earn his living honestly and takes it as a refuge to keep him from following illegal
ways (of gaining money), and does not forget the rights of Allah (i.e. paying the Zakat and allowing
others to use it for Allah’s Sake). But a horse is a burden (and a source of committing sins for him
who keeps it out of pride and pretense and with the intention of harming the Muslims.”
The Prophet was asked about donkeys. He replied, “Nothing has been revealed to be concerning
them except this comprehensive Verse (which covers everything) :–‘Then whosoever has done good
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SAHIH BUKHARI VOLUME 4 > BOOK 56: VIRTUES AND MERITS OF THE PROPHET (PBUH) AND HIS COMPANIONS
equal to the weight of an atom (or a small ant), Shall see it (its reward) And whosoever has done evil
equal to the weight of an atom (or a small ) ant), Shall see it (Its punishment).” (99.7-8)
Volume 4, Book 56, Number 840:
Narrated Anas bin Malik:
Allah’s Apostle reached Khaibar in the early morning and the people of Khaibar came out with
their spades, and when they saw the Prophet they said, “Muhammad and his army!” and returned
hurriedly to take refuge in the fort. The Prophet raised his hands and said, “Allah is Greater! Khaibar
is ruined ! If we approach a nation, then miserable is the morning of those who are warned.”