Book 55

Volume 4 Book 55 Hadith 596

Volume 4, Book 55, Number 596:
Narrated Ibn Umar:
The Prophet said, “The honorable is the son of the honorable, the son the honorable, i.e. Joseph, the
son of Jacob, the son of Isaac, the son of Abraham,
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Volume 4 Book 55 Hadith 565

Volume 4, Book 55, Number 565:
Narrated Zainab bint Jahsh:
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That the Prophet once came to her in a state of fear and said, “None has the right to be worshipped
but Allah. Woe unto the Arabs from a danger that has come near. An opening has been made in the
wall of Gog and Magog like this,” making a circle with his thumb and index finger. Zainab bint Jah –
sh said, “O Allah’s Apostle! Shall we be destroyed even though there are pious persons among us?” He
said, “Yes, when the evil person will increase.”

Volume 4 Book 55 Hadith 581

Volume 4, Book 55, Number 581:
Narrated Abu Huraira:
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One day some meat was given to the Prophet and he said, “On the Day of Resurrection Allah will
gather all the first and the last (people) in one plain, and the voice of the announcer will reach all of
them, and one will be able to see them all, and the sun will come closer to them.” (The narrator then
mentioned the narration of intercession): “The people will go to Abraham and say: ‘You are Allah’s
Prophet and His Khalil on the earth. Will you intercede for us with your Lord?’ Abraham will then
remember his lies and say: ‘Myself! Myself! Go to Moses.”

Volume 4 Book 55 Hadith 566

Volume 4, Book 55, Number 566:
Narrated Abu Huraira:
The Prophet said, “Allah has made an opening in the wall of the Gog and Magog (people) like this,
and he made with his hand (with the help of his fingers).

Volume 4 Book 55 Hadith 582

Volume 4, Book 55, Number 582:
Narrated Ibn ‘Abbas:
The Prophet said, “May Allah bestow His Mercy on the mother of Ishmael! Had she not hastened
(to fill her water-skin with water from the Zam-zam well). Zam-zam would have been a stream
flowing on the surface of the earth.” Ibn ‘Abbas further added, “(The Prophet) Abraham brought Ish –
mael and his mother (to Mecca) and she was suckling Ishmael and she had a water-skin with her.’

Volume 4 Book 55 Hadith 567

Volume 4, Book 55, Number 567:
Narrated Abu Said Al-Khudri:
The Prophet said, “Allah will say (on the Day of Resurrection), ‘O Adam.’ Adam will reply, ‘Labbaik
wa Sa’daik’, and all the good is in Your Hand.’ Allah will say: ‘Bring out the people of the fire.’ Adam
will say: ‘O Allah! How many are the people of the Fire?’ Allah will reply: ‘From every one thousand,
take out nine-hundred-and ninety-nine.’ At that time children will become hoary headed, every
pregnant female will have a miscarriage, and one will see mankind as drunken, yet they will not be
drunken, but dreadful will be the Wrath of Allah.” The companions of the Prophet asked, “O Allah’s
Apostle! Who is that (excepted) one?” He said, “Rejoice with glad tidings; one person will be from you
and one-thousand will be from Gog and Magog.”
The Prophet further said, “By Him in Whose Hands my life is, hope that you will be one-fourth of
the people of Paradise.” We shouted, “Allahu Akbar!” He added, “I hope that you will be one-third of
the people of Paradise.” We shouted, “Allahu Akbar!” He said, “I hope that you will be half of the
people of Paradise.” We shouted, “Allahu Akbar!” He further said, “You (Muslims) (compared with
non Muslims) are like a black hair in the skin of a white ox or like a white hair in the skin of a black
ox (i.e. your number is very small as compared with theirs).”

Volume 4 Book 55 Hadith 583

Volume 4, Book 55, Number 583:
Narrated Ibn Abbas:
The first lady to use a girdle was the mother of Ishmael. She used a girdle so that she might hide
her tracks from Sarah. Abraham brought her and her son Ishmael while she was suckling him, to a
place near the Ka’ba under a tree on the spot of Zam-zam, at the highest place in the mosque. Dur –
ing those days there was nobody in Mecca, nor was there any water So he made them sit over there
and placed near them a leather bag containing some dates, and a small water-skin containing some
water, and set out homeward. Ishmael’s mother followed him saying, “O Abraham! Where are you
going, leaving us in this valley where there is no person whose company we may enjoy, nor is there
anything (to enjoy)?” She repeated that to him many times, but he did not look back at her Then she
asked him, “Has Allah ordered you to do so?” He said, “Yes.” She said, “Then He will not neglect us,”
and returned while Abraham proceeded onwards, and on reaching the Thaniya where they could
not see him, he faced the Ka’ba, and raising both hands, invoked Allah saying the following prayers:
‘O our Lord! I have made some of my offspring dwell in a valley without cultivation, by Your Sac –
red House (Kaba at Mecca) in order, O our Lord, that they may offer prayer perfectly. So fill some
hearts among men with love towards them, and (O Allah) provide them with fruits, so that they may
give thanks.’ (14.37) Ishmael’s mother went on suckling Ishmael and drinking from the water (she
had).
When the water in the water-skin had all been used up, she became thirsty and her child also be –
came thirsty. She started looking at him (i.e. Ishmael) tossing in agony; She left him, for she could not
endure looking at him, and found that the mountain of Safa was the nearest mountain to her on that
land. She stood on it and started looking at the valley keenly so that she might see somebody, but she
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could not see anybody. Then she descended from Safa and when she reached the valley, she tucked
up her robe and ran in the valley like a person in distress and trouble, till she crossed the valley and
reached the Marwa mountain where she stood and started looking, expecting to see somebody, but
she could not see anybody. She repeated that (running between Safa and Marwa) seven times.”
The Prophet said, “This is the source of the tradition of the walking of people between them (i.e.
Safa and Marwa). When she reached the Marwa (for the last time) she heard a voice and she asked
herself to be quiet and listened attentively. She heard the voice again and said, ‘O, (whoever you may
be)! You have made me hear your voice; have you got something to help me?” And behold! She saw
an angel at the place of Zam-zam, digging the earth with his heel (or his wing), till water flowed
from that place. She started to make something like a basin around it, using her hand in this way,
and started filling her water-skin with water with her hands, and the water was flowing out after
she had scooped some of it.”
The Prophet added, “May Allah bestow Mercy on Ishmael’s mother! Had she let the Zam-zam
(flow without trying to control it) (or had she not scooped from that water) (to fill her water-skin),
Zam-zam would have been a stream flowing on the surface of the earth.” The Prophet further added,
“Then she drank (water) and suckled her child. The angel said to her, ‘Don’t be afraid of being neg –
lected, for this is the House of Allah which will be built by this boy and his father, and Allah never
neglects His people.’ The House (i.e. Kaba) at that time was on a high place resembling a hillock, and
when torrents came, they flowed to its right and left. She lived in that way till some people from the
tribe of Jurhum or a family from Jurhum passed by her and her child, as they (i.e. the Jurhum
people) were coming through the way of Kada’. They landed in the lower part of Mecca where they
saw a bird that had the habit of flying around water and not leaving it. They said, ‘This bird must be
flying around water, though we know that there is no water in this valley.’ They sent one or two
messengers who discovered the source of water, and returned to inform them of the water. So, they
all came (towards the water).” The Prophet added, “Ishmael’s mother was sitting near the water. They
asked her, ‘Do you allow us to stay with you?” She replied, ‘Yes, but you will have no right to possess
the water.’ They agreed to that.” The Prophet further said, “Ishmael’s mother was pleased with the
whole situation as she used to love to enjoy the company of the people. So, they settled there, and
later on they sent for their families who came and settled with them so that some families became
permanent residents there. The child (i.e. Ishmael) grew up and learnt Arabic from them and (his
virtues) caused them to love and admire him as he grew up, and when he reached the age of puberty
they made him marry a woman from amongst them.
After Ishmael’s mother had died, Abraham came after Ishmael’s marriage in order to see his family
that he had left before, but he did not find Ishmael there. When he asked Ishmael’s wife about him,
she replied, ‘He has gone in search of our livelihood.’ Then he asked her about their way of living and
their condition, and she replied, ‘We are living in misery; we are living in hardship and destitution,’
complaining to him. He said, ‘When your husband returns, convey my salutation to him and tell him
to change the threshold of the gate (of his house).’ When Ishmael came, he seemed to have felt some –
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thing unusual, so he asked his wife, ‘Has anyone visited you?’ She replied, ‘Yes, an old man of so-
and-so description came and asked me about you and I informed him, and he asked about our state
of living, and I told him that we were living in a hardship and poverty.’ On that Ishmael said, ‘Did he
advise you anything?’ She replied, ‘Yes, he told me to convey his salutation to you and to tell you to
change the threshold of your gate.’ Ishmael said, ‘It was my father, and he has ordered me to divorce
you. Go back to your family.’ So, Ishmael divorced her and married another woman from amongst
them (i.e. Jurhum).
Then Abraham stayed away from them for a period as long as Allah wished and called on them
again but did not find Ishmael. So he came to Ishmael’s wife and asked her about Ishmael. She said,
‘He has gone in search of our livelihood.’ Abraham asked her, ‘How are you getting on?’ asking her
about their sustenance and living. She replied, ‘We are prosperous and well-off (i.e. we have
everything in abundance).’ Then she thanked Allah’ Abraham said, ‘What kind of food do you eat?’
She said. ‘Meat.’ He said, ‘What do you drink?’ She said, ‘Water.” He said, “O Allah! Bless their meat
and water.” The Prophet added, “At that time they did not have grain, and if they had grain, he would
have also invoked Allah to bless it.” The Prophet added, “If somebody has only these two things as his
sustenance, his health and disposition will be badly affected, unless he lives in Mecca.” The Prophet
added,” Then Abraham said Ishmael’s wife, “When your husband comes, give my regards to him and
tell him that he should keep firm the threshold of his gate.’ When Ishmael came back, he asked his
wife, ‘Did anyone call on you?’ She replied, ‘Yes, a good-looking old man came to me,’ so she praised
him and added. ‘He asked about you, and I informed him, and he asked about our livelihood and I
told him that we were in a good condition.’ Ishmael asked her, ‘Did he give you any piece of advice?’
She said, ‘Yes, he told me to give his regards to you and ordered that you should keep firm the
threshold of your gate.’ On that Ishmael said, ‘It was my father, and you are the threshold (of the
gate). He has ordered me to keep you with me.’
Then Abraham stayed away from them for a period as long as Allah wished, and called on them
afterwards. He saw Ishmael under a tree near Zamzam, sharpening his arrows. When he saw Abra –
ham, he rose up to welcome him (and they greeted each other as a father does with his son or a son
does with his father). Abraham said, ‘O Ishmael! Allah has given me an order.’ Ishmael said, ‘Do what
your Lord has ordered you to do.’ Abraham asked, ‘Will you help me?’ Ishmael said, ‘I will help you.’
Abraham said, Allah has ordered me to build a house here,’ pointing to a hillock higher than the land
surrounding it.” The Prophet added, “Then they raised the foundations of the House (i.e. the Ka’ba).
Ishmael brought the stones and Abraham was building, and when the walls became high, Ishmael
brought this stone and put it for Abraham who stood over it and carried on building, while Ishmael
was handing him the stones, and both of them were saying, ‘O our Lord! Accept (this service) from
us, Verily, You are the All-Hearing, the All-Knowing.’ The Prophet added, “Then both of them went
on building and going round the Ka’ba saying: O our Lord ! Accept (this service) from us, Verily, You
are the All-Hearing, the All-Knowing.” (2.127)
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