Volume 3, Book 27, Number 32:
Narrated Zaid bin Aslam from his father:
I was with Ibn ‘Umar on the way to Mecca, and he got the news that Safiya bint Abu Ubaid was
seriously ill. So, he hastened his pace, and when the twilight disappeared, he dismounted and offered
the Maghrib and ‘Isha’ prayers together. Then he said, “I saw that whenever the Prophet had to
hasten when traveling, he would delay the Maghrib prayer and join them together (i.e. offer the
Maghrib and the Isha prayers together).”
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SAHIH BUKHARI VOLUME 3 > BOOK 28: PILGRIMS PREVENTED FROM COMPLETING THE PILGRIMMAGE
Book 28: Pilgrims Prevented from Completing
the Pilgrimmage
Volume 3, Book 28, Number 33:
Narrated Nafi:
When Abdullah bin Umar set out for Mecca intending to perform Umra, at the time of afflictions,
he said, “If I should be prevented from reaching the Kaba, then I would do the same as Allah’s Apostle
did, so I assume the lhram for Umra as Allah’s Apostle assumed the Ihram for Umra in the year of
Hudaibiya.”
Volume 3, Book 28, Number 34:
Narrated Nafi:
That Ubaidullah bin ‘Abdullah and Salim bin ‘Abdullah informed him that they told Ibn ‘Umar
when Ibn Az-Zubair was attacked by the army, saying “There is no harm for you if you did not per –
form Hajj this year. We are afraid that you may be prevented from reaching the Kaba.” Ibn ‘Umar
said “We set out with Allah’s Apostle and the non-believers of Quraish prevented us from reaching
the Ka’ba, and so the Prophet slaughtered his Hadi and got his head shaved.” Ibn ‘Umar added, “I
make you witnesses that I have made ‘Umra obligatory for me. And, Allah willing, I will go and then
if the way to Ka’ba is clear, I will perform the Tawaf, but if I am prevented from going to the Ka’ba
then I will do the same as the Prophet did while I was in his company.” Ibn ‘Umar then assumed
Ihram for Umra from Dhul-Hulaifa and proceeded for a while and said, “The conditions of ‘Umra
and Hajj are similar and I make you witnesses that I have made ‘Umra and Hajj obligatory for my –
self.” So, he did not finish the Ihram till the day of Nahr (slaughtering) came, and he slaughtered his
Hadi. He used to say, “I will not finish the Ihram till I perform the Tawaf, one Tawaf on the day of en –
tering Mecca (i.e. of Safa and Marwa for both ‘Umra and Hajj).”
Volume 3, Book 28, Number 35:
Narrated Nafi: Some of the sons of ‘Abdullah told him (i.e. ‘Abdullah) if he had sta ???
Volume 3, Book 28, Number 36:
Narrated Ibn ‘Abbas:
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SAHIH BUKHARI VOLUME 3 > BOOK 28: PILGRIMS PREVENTED FROM COMPLETING THE PILGRIMMAGE
Allah’s Apostle was prevented from performing (‘Umra) Therefore, he shaved his head and had
sexual relations with his wives and slaughtered his Hadi and performed Umra in the following year.
Volume 3, Book 27, Number 21:
Narrated Abu Musa Al-Ashari:
I came to the Prophet at Al-Batha’ while his camel was kneeling down and he asked me, “Have you
intended to perform the Hajj?” I replied in the affirmative. He asked me, ‘With what intention have
you assumed Ihram?” I replied, “I have assumed Ihram with the same intention as that of the Prophet.
He said, “You have done well. Perform the Tawaf of the Ka’ba and (the Sai) between As-safa and Al-
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SAHIH BUKHARI VOLUME 3 > BOOK 27: MINOR PILGRAMMAGE (UMRA)
Marwa and then finish the Ihram.” So, I performed the Tawaf around the Ka’ba and the Sai) between
As-Safa and Al-Marwa and then went to a woman of the tribe of Qais who cleaned my head from
lice. Later I assumed the Ihram for Hajj. I used to give the verdict of doing the same till the caliphate
of ‘Umar who said, “If you follow the Holy Book then it orders you to remain in the state of Ihram till
you finish from Hajj, if you follow the Prophet then he did not finish his Ihram till the Hadi (sacri –
fice) had reached its place of slaughtering (Hajj-al-Qiran).”
Volume 3, Book 28, Number 37:
Narrated Salim:
(Abdullah) bin ‘Umar used to say, “Is not (the following of) the tradition of Allah’s Apostle suffi –
cient for you? If anyone of you is prevented from performing Hajj, he should perform the Tawaf of
the Ka’ba and between As-Safa and Al-Marwa and then finish the Ihram and everything will become
legal for him which was illegal for him (during the state of Ihram) and he can perform Hajj in a fol –
lowing year and he should slaughter a Hadi or fast in case he cannot afford the Hadi.”
Volume 3, Book 27, Number 22:
Narrated Al-Aswad:
Abdullah the slave of Asma bint Abu Bakr, told me that he used to hear Asma’, whenever she
passed by Al-Hajun, saying, “May Allah bless His Apostle Muhammad. Once we dismounted here
with him, and at that time we were traveling with light luggage; we had a few riding animals and a
little food ration. I, my sister, ‘Aisha, Az-Zubair and such and such persons performed ‘Umra, and
when we had passed our hands over the Ka’ba (i.e. performed Tawaf round the Ka’ba and between
As-Safa and Al-Marwa) we finished our lhram. Later on we assumed Ihram for Hajj the same even –
ing.”