Volume 3 Book 29 Hadith 65

Volume 3, Book 29, Number 65:
Narrated Ibn ‘Abbas:
A man was crushed to death by his she-camel and was brought to Allah’s Apostle who said, “Give
him a bath and shroud him, but do not cover his head, and do not bring any perfume near to him, as
he will be resurrected reciting Talbiya.”

Volume 3 Book 29 Hadith 66

Volume 3, Book 29, Number 66:
Narrated ‘Abdullah bin Hunain:
Abdullah bin Al-Abbas and Al-Miswar bin Makhrama differed at Al-Abwa’; Ibn ‘Abbas said that a
Muhrim could wash his head; while Al-Miswar maintained that he should not do so. ‘Abdullah bin
‘Abbas sent me to Abu Aiyub Al-Ansari and I found him bathing between the two wooden posts (of
the well) and was screened with a sheet of cloth. I greeted him and he asked who I was. I replied, “I
am ‘Abdullah bin Hunain and I have been sent to you by Ibn ‘Abbas to ask you how Allah’s Apostle
used to wash his head while in the state of lhram.” Abu Aiyub Al-Ansarl caught hold of the sheet of
cloth and lowered it till his head appeared before me, and then told somebody to pour water on his
head. He poured water on his head, and he (Abu Aiyub) rubbed his head with his hands by bringing
them from back to front and from front to back and said, “I saw the Prophet doing like this.”
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Volume 3 Book 29 Hadith 67

Volume 3, Book 29, Number 67:
Narrated Ibn ‘Abbas:
I heard the Prophet delivering a sermon at ‘Arafat saying, “If a Muhrim does not find slippers, he
could wear Khuffs (but he has to cut short the Khuffs below the ankles), and if he does not find an
Izar (a waist sheet for wrapping the lower half of the body) he could wear trousers.”

Volume 3 Book 29 Hadith 68

Volume 3, Book 29, Number 68:
Narrated Abdullah:
Allah’s Apostle was asked what sort of clothes a Muhrim should wear. He replied, “He should not
wear a shirt, turbans, trousers, a hooded cloak, or a dress perfumed with saffron or Wars; and if slip –
pers are not available he can wear Khuffs but he should cut them so that they reach below the
ankles.

Volume 3 Book 29 Hadith 71

Volume 3, Book 29, Number 71:
Narrated Ibn ‘Abbas:
The Prophet fixed Dhul-Hulaifa as the Miqat (the place for assuming Ihram) for the people of
Medina, and Qaran-al-Manazil for the people of Najd, and Yalamlam for the people of Yemen.
These Mawaqit are for those people and also for those who come through these Mawaqit (from
places other than the above-mentioned) with the intention of (performing) Hajj and Umra. And
those living inside these Mawaqit can assume Ihram from the place where they start; even the people
of Mecca can assume Ihram from Mecca.
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SAHIH BUKHARI VOLUME 3 > BOOK 29: PENALTY OF HUNTING WHILE ON PILGRIMMAGE