Volume 3, Book 36, Number 479:
Narrated Ibn ‘Abbas:
When the Prophet was cupped, he paid the man who cupped him his wages. If it had been un –
desirable he would not have paid him.
Volume 3, Book 36, Number 480:
Narrated Anas:
The Prophet used to get cupped and would never withhold the wages of any person .
Volume 3, Book 36, Number 471:
Narrated Abu Musa:
The Prophet said, “The example of Muslims, Jews and Christians is like the example of a man who
employed laborers to work for him from morning till night for specific wages. They worked till mid –
day and then said, ‘We do not need your money which you have fixed for us and let whatever we
have done be annulled.’ The man said to them, ‘Don’t quit the work, but complete the rest of it and
take your full wages.’ But they refused and went away. The man employed another batch after them
and said to them, ‘Complete the rest of the day and yours will be the wages I had fixed for the first
batch.’ So, they worked till the time of ‘Asr prayer. Then they said, “Let what we have done be an –
nulled and keep the wages you have promised us for yourself.’ The man said to them, ‘Complete the
rest of the work, as only a little of the day remains,’ but they refused. Thereafter he employed another
batch to work for the rest of the day and they worked for the rest of the day till the sunset, and they
received the wages of the two former batches. So, that was the example of those people (Muslims)
and the example of this light (guidance) which they have accepted willingly.
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Volume 3, Book 36, Number 472:
Narrated ‘Abdullah bin ‘Umar:
I heard Allah’s Apostle saying, “Three men from among those who were before you, set out togeth –
er till they reached a cave at night and entered it. A big rock rolled down the mountain and closed
the mouth of the cave. They said (to each other), Nothing could save you Tom this rock but to invoke
Allah by giving referenda to the righteous deed which you have done (for Allah’s sake only).’ So, one
of them said, ‘O Allah! I had old parents and I never provided my family (wife, children etc.) with
milk before them. One day, by chance I was delayed, and I came late (at night) while they had slept. I
milked the sheep for them and took the milk to them, but I found them sleeping. I disliked to provide
my family with the milk before them. I waited for them and the bowl of milk was in my hand and I
kept on waiting for them to get up till the day dawned. Then they got up and drank the milk. O Al –
lah! If I did that for Your Sake only, please relieve us from our critical situation caused by this rock.’
So, the rock shifted a little but they could not get out.”
The Prophet added, “The second man said, ‘O Allah! I had a cousin who was the dearest of all
people to me and I wanted to have sexual relations with her but she refused. Later she had a hard
time in a famine year and she came to me and I gave her one-hundred-and-twenty Dinars on the
condition that she would not resist my desire, and she agreed. When I was about to fulfill my desire,
she said: It is illegal for you to outrage my chastity except by legitimate marriage. So, I thought it a
sin to have sexual intercourse with her and left her though she was the dearest of all the people to
me, and also I left the gold I had given her. O Allah! If I did that for Your Sake only, please relieve us
from the present calamity.’ So, the rock shifted a little more but still they could not get out from
there.”
The Prophet added, “Then the third man said, ‘O Allah! I employed few laborers and I paid them
their wages with the exception of one man who did not take his wages and went away. I invested his
wages and I got much property thereby. (Then after some time) he came and said to me: O Allah’s
slave! Pay me my wages. I said to him: All the camels, cows, sheep and slaves you see, are yours. He
said: O Allah’s slave! Don’t mock at me. I said: I am not mocking at you. So, he took all the herd and
drove them away and left nothing. O Allah! If I did that for Your Sake only, please relieve us from
the present suffering.’ So, that rock shifted completely and they got out walking.
Volume 3, Book 36, Number 473:
Narrated Abu May’ id Al-Ansari:
Whenever Allah’s Apostle ordered us to give in charity we would go to the market and work as
porters to earn a Mudd (two hand-fulls) (of foodstuff) but now some of us have one-hundred thou –
sand Dirhams or Diners. (The sub-narrator) Shaqiq said, “I think Abu Mas’ud meant himself by say –
ing (some of us) .
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Volume 3, Book 36, Number 474:
Narrated Tawus:
Ibn ‘Abbas said, “The Prophet forbade the meeting of caravans (on the way) and ordained that no
townsman is permitted to sell things on behalf of a bedouin.” I asked Ibn ‘Abbas, “What is the mean –
ing of his saying, ‘No townsman is permitted to sell things on behalf of a bedouin.’ ” He replied, “He
should not work as a broker for him.”
Volume 3, Book 36, Number 475:
Narrated Khabbab:
I was a blacksmith and did some work for Al-‘As bin Wail. When he owed me some money for my
work, I went to him to ask for that amount. He said, “I will not pay you unless you disbelieve in
Muhammad.” I said, “By Allah! I will never do that till you die and be resurrected.” He said, “Will I be
dead and then resurrected after my death?” I said, “Yes.” He said, “There I will have property and off –
spring and then I will pay you your due.” Then Allah revealed. ‘Have you seen him who disbelieved
in Our signs, and yet says: I will be given property and offspring?’ (19.77)
Volume 3, Book 36, Number 466:
Narrated Ya’la bin Umaya:
I fought in Jaish-al-Usra (Ghazwa of Tabuk) along with the Prophet and in my opinion that was
the best of my deeds. Then I had an employee, who quarrel led with someone and one of the them bit
and cut the other’s finger and caused his own tooth to fall out. He then went to the Prophet (with a
complaint) but the Prophet cancelled the suit and said to the complainant, “Did you expect him to let
his finger in your mouth so that you might snap and cut it (as does a stallion camel)?”
Narrated Ibn Juraij from Abdullah bin Abu Mulaika from his grandfather a similar story: A man
bit the hand of another man and caused his own tooth to fall out, but Abu Bakr judged that he had
no right for compensation (for the broken tooth).