Volume 3, Book 29, Number 70:
Narrated Al-Bara:
The Prophet assumed Ihram for Umra in the month of Dhul-Qa’da but the (pagan) people of
Mecca refused to admit him into Mecca till he agreed on the condition that he would not bring into
Mecca any arms but sheathed.
Volume 3, Book 29, Number 71:
Narrated Ibn ‘Abbas:
The Prophet fixed Dhul-Hulaifa as the Miqat (the place for assuming Ihram) for the people of
Medina, and Qaran-al-Manazil for the people of Najd, and Yalamlam for the people of Yemen.
These Mawaqit are for those people and also for those who come through these Mawaqit (from
places other than the above-mentioned) with the intention of (performing) Hajj and Umra. And
those living inside these Mawaqit can assume Ihram from the place where they start; even the people
of Mecca can assume Ihram from Mecca.
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SAHIH BUKHARI VOLUME 3 > BOOK 29: PENALTY OF HUNTING WHILE ON PILGRIMMAGE
Volume 3, Book 29, Number 72:
Narrated Anas bin Malik:
Allah’s Apostle entered Mecca in the year of its Conquest wearing an Arabian helmet on his head
and when the Prophet took it off, a person came and said, “Ibn Khatal is holding the covering of the
Ka’ba (taking refuge in the Ka’ba).” The Prophet said, “Kill him.”
Volume 3, Book 29, Number 73:
Narrated Ya’li:
ame as you do in your Hajj.” A man bit the hand of another man but in ???
Volume 3, Book 29, Number 74:
Narrated Ibn ‘Abbas:
???
Volume 3, Book 29, Number 75:
Narrated Ibn ‘Abbas:
While a man was standing with the Prophet at ‘Arafat, he fell from his Mount and his neck was
crushed by it. The Prophet said, “Wash the deceased with water and Sidr and shroud him in two
pieces of cloth, and neither perfume him nor cover his head, for Allah will resurrect him on the Day
of Resurrection and he will be reciting Talbiya.”
Volume 3, Book 29, Number 60:
Narrated Ibn ‘Abbas:
their blacksmiths and for their domestic purposes).” So, the Prophet s
Volume 3, Book 29, Number 47:
Narrated ‘Abdullah bin Abu Qatada:
My father set out (for Mecca) in the year of Al-Hudaibiya, and his companions assumed Ihram,
but he did not. At that time the Prophet was informed that an enemy wanted to attack him, so the
Prophet proceeded onwards. While my father was among his companions, some of them laughed
among themselves. (My father said), “I looked up and saw an onager. I attacked, stabbed and caught
it. I then sought my companions’ help but they refused to help me. (Later) we all ate its meat. We
were afraid that we might be left behind (separated) from the Prophet so I went in search of the
Prophet and made my horse to run at a galloping speed at times and let it go slow at an ordinary
speed at other times till I met a man from the tribe of Bani Ghifar at midnight. I asked him, “Where
did you leave the Prophet ?” He replied, “I left him at Ta’hun and he had the intention of having the
midday rest at As-Suqya. I followed the trace and joined the Prophet and said, ‘O Allah’s Apostle!
Your people (companions) send you their compliments, and (ask for) Allah’s Blessings upon you.
They are afraid lest they may be left behind; so please wait for them.’ I added, ‘O Allah’s Apostle! I
hunted an onager and some of its meat is with me. The Prophet told the people to eat it though all of
them were in the state of Ihram.”