Volume 2, Book 26, Number 779:
Narrated Ibn Abbas:
Volume 2 – 391 / 1700
SAHIH BUKHARI VOLUME 2 > BOOK 26: PILGRIMMAGE (HAJJ)
The Prophet was asked about a person who had his head shaved before slaughtering (his Hadi) (or
other similar ceremonies of Hajj). He replied, “There is no harm, there is no harm.”
Volume 2, Book 26, Number 764:
Narrated Abu Huraira:
From the Prophet: (as above).
Volume 2, Book 26, Number 780:
Narrated Ibn Abbas:
A man said to the Prophet “I performed the Tawaf-al-Ifada before the Rami (throwing pebbles at
the Jamra).” The Prophet replied, “There is no harm.” The man said, “I had my head shaved before
slaughtering.” The Prophet replied, “There is no harm.” He said, “I have slaughtered the Hadi before
the Rami.” The Prophet replied, “There is no harm.”
Volume 2, Book 26, Number 765:
Narrated ‘Ali:
Volume 2 – 388 / 1700
SAHIH BUKHARI VOLUME 2 > BOOK 26: PILGRIMMAGE (HAJJ)
Allah’s Apostle ordered me to give in charity the skin and the coverings of the Budn which I had
slaughtered.
Volume 2, Book 26, Number 781:
Narrated Ibn Abbas:
The Prophet was asked by a man who said, “I have done the Rami in the evening.” The Prophet
replied, “There is no harm in it.” Another man asked, “I had my head shaved before the slaughtering.”
The Prophet replied, “There is no harm in it.”
Volume 2, Book 26, Number 766:
Narrated Nafi’:
Ibn ‘Umar intended to perform Hajj in the year of the Hajj of Al-Harawriya during the rule of Ibn
Az-Zubair. Some people said to him, “It is very likely that there will be a fight among the people, and
we are afraid that they might prevent you (from performing Hajj).” He replied, “Verily, in Allah’s
Apostle there is a good example for you (to follow). In this case I would do the same as he had done. I
make you witness that I have intended to perform ‘Umra.” When he reached Al-Baida’, he said, “The
conditions for both Hajj and ‘Umra are the same. I make you witness that I have intended to perform
Hajj along with ‘Umra.” After that he took a garlanded Hadi (to Mecca) which he bought (on the
way). When he reached (Mecca), he performed Tawaf of the Ka’ba and of Safa (and Marwa) and did
not do more than that. He did not make legal for himself the things which were illegal for a Muhrim
till it was the Day of Nahr (sacrifice), when he had his head shaved and slaughtered (the sacrifice)
and considered sufficient his first Tawaf (between Safa and Marwa), as a (Sa’i) for his Hajj and ‘Umra
both. He then said, “The Prophet used to do like that.”
Volume 2, Book 26, Number 782:
Narrated Abu Musa:
came upon Allah’s Apostle when he was at Al-Bat-ha. He asked me, “Have you intended to per –
form the Hajj?” I replied in the affirmative. He asked, “For what have you assumed lhram?” I replied,”
I have assumed Ihram with the same intention as that of the Prophet .” The Prophet said, “You have
done well! Go and perform Tawaf round the Ka’ba and between Safa and Marwa.” Then I went to
one of the women of Bani Qais and she took out lice from my head. Later, I assumed the Ihram for
Hajj. So, I used to give this verdict to the people till the caliphate of ‘Umar. When I told him about it,
he said, “If we take (follow) the Holy Book, then it orders us to complete Hajj and ‘Umra (Hajj-at-
Tamattu’) and if we follow the tradition of Allah’s Apostle then Allah’s Apostle did not finish his
lhram till the Hadi had reached its destination (had been slaughtered). (i.e. Hajj-al-Qiran). (See
Hadith No. 630)
Volume 2, Book 26, Number 767:
Narrated ‘Amra bint ‘AbdurRahman:
I heard ‘Aisha saying, “Five days before the end of Dhul-Qa’ada we set out from Medina in the
company of Allah’s Apostle with the intention of performing Hajj only. When we approached Mecca,
Allah’s Apostle ordered those who had no Hadi with them to finish their lhram after performing
Tawaf of the Ka’ba and (Sa’i) and between Safa and Marwa.” ‘Aisha added, “On the day of Nahr
(slaughtering of sacrifice) beef was brought to us. I asked, ‘What is this?’ The reply was, ‘Allah’s
Apostle (p.b.u.h) has slaughtered (sacrifices) on behalf of his wives.’ “