Volume 2 Book 26 Hadith 804

Volume 2, Book 26, Number 804:
Narrated ‘Abdur-Rahman bin Yazid:
When ‘Abdullah, reached the big Jamra (i.e. Jamrat-ul-Aqaba) he kept the Ka’ba on the left side
and Mina on his right side and threw seven pebbles (at the Jamra) and said, “The one on whom Sur –
at-al-Baqara was revealed (i.e. the Prophet) had done the Rami similarly.”

Volume 2 Book 26 Hadith 820

Volume 2, Book 26, Number 820:
Narrated Nafi:
Ibn ‘Umar used to spend the night at Dhi-Tuwa in between the two Thaniyas and then he would
enter Mecca through the Thaniya which is at the higher region of Mecca, and whenever he came to
Mecca for Hajj or ‘Umra, he never made his she camel kneel down except near the gate of the Masjid
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(Sacred Mosque) and then he would enter (it) and go to the Black (stone) Corner and start from there
circumambulating the Ka’ba seven times: hastening in the first three rounds (Ramal) and walking in
the last four. On finishing, he would offer two Rakat prayer and set out to perform Tawaf between
Safa and Marwa before returning to his dwelling place. On returning (to Medina) from Hajj or
‘Umra, he used to make his camel kneel down at Al-Batha which is at Dhu-l-Hulaifa, the place
where the Prophet used to make his camel kneel down.

Volume 2 Book 26 Hadith 805

Volume 2, Book 26, Number 805:
Narrated ‘Abdur-Rahman bin Yazid:
I performed Hajj with Ibn Masud , and saw him doing Rami of the big Jamra (Jamrat-ul-Aqaba)
with seven small pebbles, keeping the Ka’ba on his left side and Mina on his right. He then said, “This
is the place where the one on whom Surat-al-Baqara was revealed (i.e. Allah’s Apostle ) stood.”

Volume 2 Book 26 Hadith 821

Volume 2, Book 26, Number 821:
Narrated Khalid bin Al-Harith:
‘Ubaidullah was asked about Al Mahassab. ‘Ubaidullah narrated: Nafi’ said, ‘Allah’s Apostles, ‘Umar
and Ibn ‘Umar camped there.” Nafi’ added, “Ibn ‘Umar used to offer the Zuhr and ‘Asr prayers at it
(i.e. Al-Mahassab).” I think he mentioned the Maghrib prayer also. I said, “I don’t doubt about ‘Isha’
(i.e. he used to offer it there also), and he used to sleep there for a while. He used to say, ‘The Prophet
used to do the same.’ “

Volume 2 Book 26 Hadith 790

Volume 2, Book 26, Number 790:
Narrated Ibn Abbas:
The Prophet was asked about the slaughtering, shaving (of the head), and the doing of Rami before
or after the due times. He said, “There is no harm in that.”

Volume 2 Book 26 Hadith 791

Volume 2, Book 26, Number 791:
Narrated Ibn Abbas:
The Prophet was asked (as regards the ceremonies of Hajj) at Mina on the Day of Nahr and he
replied that there was no harm. Then a man said to him, “I got my head shaved before slaughtering.”
He replied, “Slaughter (now) and there is no harm in it.” (Another) man said, “I did the Rami (of the
Jimar) after midday.” The Prophet replied, “There was no harm in it.”

Volume 2 Book 26 Hadith 792

Volume 2, Book 26, Number 792:
Narrated ‘Abdullah bin ‘Amr:
Allah’s Apostle stopped (for a while near the Jimar at Mina) during his last Hajj and the people
started asking him questions. A man said, “Ignorantly I got my head shaved before slaughtering.” The
Prophet replied, “Slaughter (now) and there is no harm in it.” Another man said, “Unknowingly I
slaughtered the Hadi before doing the Rami.” The Prophet said, “Do Rami now and there is no harm
in it.” So, on that day, when the Prophet was asked about anything (about the ceremonies of Hajj)
done before or after (its stated time) his reply was, “Do it (now) and there is no harm.”

Volume 2 Book 26 Hadith 793

Volume 2, Book 26, Number 793:
Narrated ‘Abdullah bin ‘Amr bin Al-‘As:
I witnessed the Prophet when he was delivering the sermon on the Day of Nahr. A man stood up
and said, “I thought that such and such was to be done before such and such. I got my hair shaved
before slaughtering.” (Another said), “I slaughtered the Hadi before doing the Rami.” So, the people
asked about many similar things. The Prophet said, “Do it (now) and there is no harm in all these
cases.” Whenever the Prophet was asked about anything on that day, he replied, “Do it (now) and
there is no harm in it.”
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