Volume 2, Book 26, Number 613:
Narrated Salim from his father:
I heard that Allah’s Apostle assumed Ihram with his hair matted together.
Volume 2, Book 26, Number 614:
Narrated Salim bin ‘Abdullah:
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SAHIH BUKHARI VOLUME 2 > BOOK 26: PILGRIMMAGE (HAJJ)
I heard my father saying, “Never did Allah’s Apostle assume Ihram except at the Mosque, that is, at
the Mosque of Dhul-Hulaifa.
Volume 2, Book 26, Number 615:
Narrated ‘Abdullah bin ‘Umar:
A man asked, “O Allah’s Apostle! What kind of clothes should a Muhrim wear?” Allah’s Apostle
replied, “He should not wear a shirt, a turban, trousers, a headcloak or leather socks except if he can
find no slippers, he then may wear leather socks after cutting off what might cover the ankles. And
he should not wear clothes which are scented with saffron or Wars (kinds of Perfumes) . “
Volume 2, Book 26, Number 616:
Narrated ‘Ubaidullah bin ‘Abdullah:
Ibn Abbas’ said, “Usama rode behind Allah’s Apostle from ‘Arafat to Al-Muzdalifa; and then Al-
Fadl rode behind Allah’s Apostle from Al-Muzdalifa to Mina.” Ibn Abbas added, “Both of them said,
‘The Prophet kept on reciting Talbiya till he did the Rami of Jamrat-al-‘Aqaba.’ “
Volume 2, Book 26, Number 617:
Narrated ‘Abdullah bin Abbas:
The Prophet with his companions started from Medina after combing and oiling his hair and put –
ting on two sheets of lhram (upper body cover and waist cover). He did not forbid anyone to wear
any kind of sheets except the ones colored with saffron because they may leave the scent on the skin.
And so in the early morning, the Prophet mounted his Mount while in Dhul-Hulaifa and set out till
they reached Baida’, where he and his companions recited Talbiya, and then they did the ceremony
of Taqlid (which means to put the colored garlands around the necks of the Budn (camels for sacri –
fice). And all that happened on the 25th of Dhul-Qa’da. And when he reached Mecca on the 4th of
Dhul-Hijja he performed the Tawaf round the Ka’ba and performed the Tawaf between Safa and
Marwa. And as he had a Badana and had garlanded it, he did not finish his Ihram. He proceeded to –
wards the highest places of Mecca near Al-Hujun and he was assuming the Ihram for Hajj and did
not go near the Ka’ba after he performed Tawaf (round it) till he returned from ‘Arafat. Then he
ordered his companions to perform the Tawaf round the Ka’ba and then the Tawaf of Safa and Mar –
wa, and to cut short the hair of their heads and to finish their Ihram. And that was only for those
people who had not garlanded Budn. Those who had their wives with them were permitted to con –
tact them (have sexual intercourse), and similarly perfume and (ordinary) clothes were permissible
for them.
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SAHIH BUKHARI VOLUME 2 > BOOK 26: PILGRIMMAGE (HAJJ)
Volume 2, Book 26, Number 618:
Narrated Anas bin Malik:
The Prophet offered four Rakat in Medina and then two Rakat at DhulI lulaifa and then passed the
night at Dhul-Hulaifa till it was morning and when he mounted his Mount and it stood up, he star –
ted to recite Talbiya.
Volume 2, Book 26, Number 619:
Narrated Abu Qilaba:
Anas bin Malik said, “The Prophet offered four Rakat of the Zuhr prayer in Medina and two Rakat
of ‘Asr prayer at Dhul-Hulaifa.” I think that the Prophet passed the night there till morning.
Volume 2, Book 26, Number 604:
Narrated Ibn Abbas:
The Prophet fixed Dhul-Hulaifa as the Miqat for the people of Medina, Al-Juhfa, for the people of
Sham, Yalamlam for the people of Yemen, and Qarn for the people of Najd. And these Mawaqlt are
for those living at those very places, and besides them for those who come through those places with
the intention of performing Hajj and Umra; and whoever is living inside these places can assume
lhram from his own dwelling place, and the people of Mecca can assume lhram from Mecca.