Volume 2, Book 26, Number 624:
Narrated Ibn Umar:
The Prophet (p.b.u.h) recited Talbiya when he had mounted his Mount and was ready to set out.
Volume 2, Book 26, Number 640:
Narrated Said bin Al-Musaiyab:
‘Ali and ‘Uthman differed regarding Hajj-at-Tamattu’ while they were at ‘Usfan (a familiar place
near Mecca). ‘Ali said, “I see you want to forbid people to do a thing that the Prophet did?” When ‘Ali
saw that, he assumed Ihram for both Hajj and ‘Umra.
Volume 2, Book 26, Number 625:
Narrated Nafi’:
Whenever Ibn ‘Umar intended to go to Mecca he used to oil himself with a sort of oil that had no
pleasant smell, then he would go to the Mosque of Al-Hulaita and offer the prayer, and then ride.
When he mounted well on his Mount and the Mount stood up straight, he would proclaim the in –
tention of assuming Ihram, and he used to say that he had seen the Prophet doing the same.
Volume 2, Book 26, Number 641:
Narrated Jabir bin ‘Abdullah:
We came with Allah’s Apostle (to Mecca) and we were saying: ‘Labbaika Allahumma Labbaik’ for
Hajj. Allah’s Apostle ordered us to perform ‘Umra with that Ihram (instead of Hajj).
Volume 2, Book 26, Number 626:
Narrated Mujahid:
I was in the company of Ibn Abbas and the people talked about Ad-Dajjal and said, “Ad-Dajjal will
come with the word Kafir (non-believer) written in between his eyes.” On that Ibn Abbas said, “I
have not heard this from the Prophet but I heard him saying, ‘As if I saw Moses just now entering the
valley reciting Talbyia. ‘ “
Volume 2, Book 26, Number 642:
Narrated ‘Imran:
We performed Hajj-at-Tamattu’ in the lifetime of Allah’s Apostle and then the Quran was revealed
(regarding Hajj-at-Tamattu’) and somebody said what he wished (regarding Hajj-at-Tamattu’) ac –
cording his own opinion.
Volume 2, Book 26, Number 627:
Narrated Aisha:
(the wife of the Prophet (p.b.u.h) We set out with the Prophet in his last Hajj and we assumed
Ihram for Umra. The Prophet then said, “Whoever has the Hadi with him should assume Ihram for
Hajj along with ‘Umra and should not finish the Ihram till he finishes both.” I was menstruating
when I reached Mecca, and so I neither did Tawaf round the Ka’ba nor Tawaf between Safa and
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SAHIH BUKHARI VOLUME 2 > BOOK 26: PILGRIMMAGE (HAJJ)
Marwa. I complained about that to the Prophet on which he replied, “Undo and comb your head
hair, and assume Ihram for Hajj (only) and leave the Umra.” So, I did so. When we had performed
the Hajj, the Prophet sent me with my brother ‘Abdur-Rahman bin Abu Bakr to Tan’im. So I per –
formed the ‘Umra. The Prophet said to me, “This ‘Umra is instead of your missed one.” Those who had
assumed Ihram for ‘Umra (Hajj-atTamattu) performed Tawaf round the Ka’ba and between Safa and
Marwa and then finished their Ihram. After returning from Mina, they performed another Tawaf
(between Safa and Marwa). Those who had assumed Ihram for Hajj and ‘Umra together (Hajj-al-
Qiran) performed only one Tawaf (between Safa and Marwa).
Volume 2, Book 26, Number 643:
Narrated Nafi:
On reaching the sanctuary of Mecca, Ibn ‘Umar used to stop, reciting Talbiya and then he would
pass the night at Dhi-Tuwa and then offer the Fajr prayer and take a bath. He used to say that the
Prophet used to do the same.