Volume 2, Book 26, Number 735:
Narrated ‘Abdur-Rahman bin Yazid:
‘Abdullah;- performed the Hajj and we reached Al-Muzdalifa at or about the time of the ‘Isha’
prayer. He ordered a man to pronounce the Adhan and Iqama and then he offered the Maghrib
prayer and offered two Rakat after it. Then he asked for his supper and took it, and then, I think, he
ordered a man to pronounce the Adhan and Iqama (for the ‘isha’ prayer). (‘Amr, a sub-narrator said:
The intervening statement ‘I think’, was said by the sub-narrator Zuhair) (i.e. not by ‘Abdu-Rahman).
Then ‘Abdullah offered two Rakat of ‘Isha’ prayer. When the day dawned, ‘Abdullah said, “The Proph –
et never offered any prayer at this hour except this prayer at this time and at this place and on this
day.” ‘Abdullah added, “These two prayers are shifted from their actual times — the Maghrib prayer
(is offered) when the people reached Al-Muzdalifa and the Fajr (morning) prayer at the early dawn.”
‘Abdullah added, “I saw the Prophet doing that.”
Volume 2, Book 26, Number 736:
Narrated Salim:
‘Abdullah bin ‘Umar used to send the weak among his family early to Mina. So they used to depart
from Al-Mash’ar Al-Haram (that is Al-Muzdalifa) at night (when the moon had set) and invoke Al –
lah as much as they could, and then they would return (to Mina) before the Imam had started from
Al-Muzdalifa to Mina. So some of them would reach Mina at the time of the Fajr prayer and some of
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SAHIH BUKHARI VOLUME 2 > BOOK 26: PILGRIMMAGE (HAJJ)
them would come later. When they reached Mina they would throw pebbles on the Jamra (Jamrat-
al-Aqaba) Ibn ‘Umar used to say, “Allah’s Apostle gave the permission to them (weak people) to do
so.”
Volume 2, Book 26, Number 737:
Narrated Ibn Abbas:
Allah’s Apostle had sent me from Jam’ (i.e. Al-Muzdalifa) at night.
Volume 2, Book 26, Number 738:
Narrated Ibn Abbas:
I as among those whom the Prophet sent on the night of Al-Muzdalifa early being among the
weak members of his family.
Volume 2, Book 26, Number 707:
Narrated Nafi’:
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SAHIH BUKHARI VOLUME 2 > BOOK 26: PILGRIMMAGE (HAJJ)
Ibn ‘Umar said, “When Allah’s Apostle performed the first Tawaf he did Ramal in the first three
rounds and then walked in the remaining four rounds (of Tawaf of the Ka’ba), where as in perform –
ing Tawaf between Safa and Marwa he used to run in the midst of the rain-water passage,” I asked
Nafi’, “Did ‘Abdullah (bin ‘Umar) use to walk steadily on reaching the Yemenite Corner?” He replied,
“No, unless people were crowded at the Corner; otherwise he would not leave it without touching it.”
Volume 2, Book 26, Number 723:
Narrated Um Al-Fadl bint Al Harith:
On the day of ‘Arafat, some people who were with me, differed about the fasting of the Prophet
(p.b.u.h) some said that he was fasting while others said that he was not fasting. So I sent a bowl full
of milk to him while he was riding his camel, and he drank that milk.
Volume 2, Book 26, Number 708:
Narrated ‘Amr bin Dinar:
We asked Ibn ‘Umar whether a man who, while performing ‘Umra, had performed Tawaf of the
Ka’ba; and had not yet performed Tawaf between Safa and Marwa, could have sexual relation with
his wife, Ibn ‘Umar replied “The Prophet (p.b.u.h) reached Mecca and performed the seven rounds
(of Tawaf) of the Ka’ba and then offered a two-Rakat prayer behind Maqam ibrahim and then per –
formed the seven rounds (of Tawaf) between Safa and Marwa.” He added, “Verily! In Allah’s Apostle
(p.b.u.h) you have a good example.” We asked Jabir bin ‘Abdullah (the same question) and he said,
“He (that man) should not come near (his wife) till he has completed Tawaf between Safa and Mar –
wa.”
Volume 2, Book 26, Number 709:
Narrated ‘Amr bin Dinar:
I heard Ibn ‘Umar saying, “The Prophet arrived at Mecca and performed Tawaf of the Ka’ba and
then offered a two-Rakat prayer and then performed Tawaf between Safa and Marwa.” Ibn ‘Umar
then recited (the verse): “Verily! In Allah’s Apostle (p.b.u.h) you have a good example. “