Volume 2, Book 26, Number 751:
Narrated Nafi’:
‘Abdullah (bin ‘Abdullah) bin ‘Umar said to his father, “Stay here, for I am afraid that it (affliction
between Ibn Zubair and Al-Hajjaj) might prevent you from reaching the Ka’ba.” Ibn ‘Umar said, “(In
this case) I would do the same as Allah’s Apostle did, and Allah has said, ‘Verily, in Allah’s Apostle,
you have a good example (to follow).’ So, I make you, people, witness that I have made ‘Umra com –
pulsory for me.” So he assumed lhram for’Umra. Then he went out and when he reached Al-Baida’,
he assumed Ihram for Hajj and ‘Umra (together) and said, “The conditions (requisites) of Hajj and
‘Umra are the same.” He, then brought a Hadi from Qudaid. Then he arrived (at Mecca) and per –
formed Tawaf (between Safa and Marwa) once for both Hajj and ‘Umra and did not finish the lhram
till he had finished both Hajj and ‘Umra.
Volume 2, Book 26, Number 752:
Narrated Al-Miswar bin Makhrama and Marwan:
The Prophet set out from Medina with over one thousand of his companions (at the time of the
Treaty of Hudaibiya) and when they reached Dhul-Hulaifa, the Prophet garlanded his Hadi and
marked it and assumed Ihram for’Umra.
Volume 2, Book 26, Number 753:
Narrated ‘Aisha:
Volume 2 – 386 / 1700
SAHIH BUKHARI VOLUME 2 > BOOK 26: PILGRIMMAGE (HAJJ)
I twisted with my own hands the garlands for the Budn of the Prophet who garlanded and marked
them, and then made them proceed to Mecca; Yet no permissible thing was regarded as illegal for
him then.
Volume 2, Book 26, Number 754:
Narrated Hafsa:
I said, “O Allah’s Apostle! What is wrong with the people, they have finished their Ihram but you
have not?” He said, “I matted my hair and I have garlanded my Hadi, so I will not finish my Ihram till
I finished my Hajj .”
Volume 2, Book 26, Number 755:
Narrated ‘Aisha:
Allah’s Apostle used to send the Hadi from Medina and I used to twist the garlands for his Hadi
and he did not keep away from any of these things which a Muhrim keeps away from.
Volume 2, Book 26, Number 756:
Narrated ‘Aisha:
I twisted the garlands for the Hadis of the Prophet and then he marked and garlanded them (or I
garlanded them) and then made them proceed to the Ka’ba but he remained in Medina and no per –
missible thing was regarded as illegal for him then .
Volume 2, Book 26, Number 757:
Narrated ‘Abdullah bin Abu Bakr bin ‘Amr bin Hazm
that ‘Amra bint ‘Abdur-Rahman had told him, “Zaid bin Abu Sufyan wrote to ‘Aisha that ‘Abdullah
bin Abbas had stated, ‘Whoever sends his Hadi (to the Ka’ba), all the things which are illegal for a
(pilgrim) become illegal for that person till he slaughters it (i.e. till the 10th of Dhul-Hijja).’ ” ‘Amra
added, ‘Aisha said, ‘It is not like what Ibn Abbas had said: I twisted the garlands of the Hadis of Allah’s
Apostle with my own hands. Then Allah’s Apostle put them round their necks with his own hands,
sending them with my father; Yet nothing permitted by Allah was considered illegal for Allah’s
Apostle till he slaughtered the Hadis.’ “
Volume 2, Book 26, Number 758:
Narrated ‘Aisha:
Once the Prophet sent sheep as Hadi.
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SAHIH BUKHARI VOLUME 2 > BOOK 26: PILGRIMMAGE (HAJJ)