Volume 2, Book 15, Number 83:
Narrated Said bin Jubair:
I was with Ibn Umar when a spear head pierced the sole of his foot and his foot stuck to the
paddle of the saddle and I got down and pulled his foot out, and that happened in Mina. Al-Hajjaj
got the news and came to enquire about his health and said, “Alas! If we could only know the man
who wounded you!” Ibn Umar said, “You are the one who wounded me.” Al-Hajjaj said, “How is
that?” Ibn Umar said, “You have allowed the arms to be carried on a day on which nobody used to
carry them and you allowed arms to be carried in the Haram even though it was not allowed before.”
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Volume 2, Book 15, Number 99:
Narrated Al-Bara’ bin ‘Azib:
On the day of Nahr Allah’s Apostle delivered the Khutba after the ‘Id prayer and said, “Anyone who
prayed like us and slaughtered the sacrifice like we did then he acted according to our (Nusuk) tra –
dition of sacrificing, and whoever slaughtered the sacrifice before the prayer, then that was just
mutton (i.e. not sacrifice).” Abu Burda bin Naiyar stood up and said, “O Allah’s Apostle! By Allah, I
slaughtered my sacrifice before I offered the (Id) prayer and thought that today was the day of eating
and drinking (non-alcoholic drinks) and so I made haste (in slaughtering) and ate and also fed my
family and neighbors.” Allah’s Apostle said, “That was just mutton (not a sacrifice).” Then Abu Burda
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said, “I have a young she-goat and no doubt, it is better than two sheep. Will that be sufficient as a
sacrifice for me?” The Prophet replied, “Yes. But it will not be sufficient for anyone else (as a
sacrifice), after you.”
Volume 2, Book 15, Number 84:
Narrated Said bin ‘Amr bin Said bin Al-‘Aas:
Al-Hajjaj went to Ibn Umar while I was present there. Al-Hajjaj asked Ibn Umar, “How are you?”
Ibn Umar replied, “I am all right,” Al-Hajjaj asked, “Who wounded you?” Ibn Umar replied, “The per –
son who allowed arms to be carried on the day on which it was forbidden to carry them (he meant
Al-Hajjaj)”
Volume 2, Book 15, Number 100:
Narrated Anas bin Malik:
Allah’s Apostle .~ offered the prayer on the day of Nahr and then delivered the Khutba and
ordered that whoever had slaughtered his sacrifice before the prayer should repeat it, that is, should
slaughter another sacrifice. Then a person from the Ansar stood up and said, “O Allah’s Apostle! be –
cause of my neighbors (he described them as being very needy or poor) I slaughtered before the
prayer. I have a young she-goat which, in my opinion, is better than two sheep.” The Prophet gave
him the permission for slaughtering it as a sacrifice.
Volume 2, Book 15, Number 85:
Narrated Al-Bara’:
The Prophet delivered the Khutba on the day of Nahr (‘Id-ul-Adha) and said, “The first thing we
should do on this day of ours is to pray and then return and slaughter (our sacrifices). So anyone
who does so he acted according to our Sunna; and whoever slaughtered before the prayer then it
was just meat that he offered to his family and would not be considered as a sacrifice in any way. My
uncle Abu Burda bin Niyyar got up and said, “O, Allah’s Apostle! I slaughtered the sacrifice before the
prayer but I have a young she-goat which is better than an older sheep.” The Prophet said, “Slaughter
it in lieu of the first and such a goat will not be considered as a sacrifice for anybody else after you.”
Volume 2, Book 15, Number 101:
Narrated Jundab:
On the day of Nahr the Prophet offered the prayer and delivered the Khutba and then slaughtered
the sacrifice and said, “Anybody who slaughtered (his sacrifice) before the prayer should slaughter
another animal in lieu of it, and the one who has not yet slaughtered should slaughter the sacrifice
mentioning Allah’s name on it.”
Volume 2, Book 15, Number 86:
Narrated Ibn Abbas:
The Prophet said, “No good deeds done on other days are superior to those done on these (first ten
days of Dhul Hijja).” Then some companions of the Prophet said, “Not even Jihad?” He replied, “Not
even Jihad, except that of a man who does it by putting himself and his property in danger (for Al –
lah’s sake) and does not return with any of those things.”
Volume 2, Book 15, Number 87:
Narrated Muhammad bin Abi Bakr Al-Thaqafi:
While we were going from Mina to ‘Arafat, I asked Anas bin Malik, about Talbiya, “How did you
use to say Talbiya in the company of the Prophet?” Anas said: “People used to say Talbiya and their
saying was not objected to and they used to say Takbir and that was not objected to either. “