Volume 1, Book 10, Number 548:
Narrated Abu Bakr bin Abi Musa:
My father said, “Allah’s Apostle said, ‘Whoever prays the two cool prayers (‘Asr and Fajr) will go to
Paradise.’ “
Volume 1, Book 10, Number 549:
Narrated Anas:
Zaid bin Thabit said, “We took the “Suhur” (the meal taken before dawn while fasting is observed)
with the Prophet and then stood up for the (morning) prayer.” I asked him how long the interval
between the two (Suhur and prayer) was. He replied, ‘The interval between the two was just suffi –
cient to recite fifty to Sixth ‘Ayat.”
Volume 1, Book 10, Number 550:
Narrated Qatada:
Anas bin Malik said, “The Prophet and Zaid bin Thabit took the ‘Suhur’ together and after finishing
the meal, the Prophet stood up and prayed (Fajr prayer).” I asked Anas, “How long was the interval
between finishing their ‘Suhur’ and starting the prayer?” He replied, “The interval between the two
was just sufficient to recite fifty ‘Ayat.” (Verses of the Quran).”
Volume 1, Book 10, Number 551:
Narrated Sahl bin Sa’d:
I used to take the “Suhur” meal with my family and hasten so as to catch the Fajr (morning prayer)
with Allah’s Apostle
Volume 1, Book 10, Number 552:
Narrated ‘Aisha:
The believing women covered with their veiling sheets used to attend the Fajr prayer with Allah’s
Apostle, and after finishing the prayer they would return to their home and nobody could recognize
them because of darkness.
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Volume 1, Book 10, Number 543:
Narrated Abu Barza:
Allah’s Apostle disliked to sleep before the ‘Isha’ prayer and to talk after it.
Volume 1, Book 10, Number 544:
Narrated Ibn Shihab from ‘Urwa:
‘Aisha said, “Once Allah’s Apostle delayed the ‘Isha’ prayer till ‘Umar reminded him by saying, “The
prayer!” The women and children have slept. Then the Prophet came out and said, ‘None amongst the
dwellers of the earth has been waiting for it (the prayer) except you.” Urwa said, “Nowhere except in
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Medina the prayer used to be offered (in those days).” He further said, “The Prophet used to offer the
‘Isha’ prayer in the period between the disappearance of the twilight and the end of the first third of
the night.”
Volume 1, Book 10, Number 545:
Narrated Ibn Juraij from Nafi:
‘Abdullah bin ‘Umar said, “Once Allah’s Apostle was busy (at the time of the ‘Isha’), so the prayer
was delayed so much so that we slept and woke up and slept and woke up again. The Prophet came
out and said, ‘None amongst the dwellers of the earth but you have been waiting for the prayer.” Ibn
‘Umar did not find any harm in praying it earlier or in delaying it unless he was afraid that sleep
might overwhelm him and he might miss the prayer, and sometimes he used to sleep before the ‘Isha’
prayer. Ibn Juraij said, “I said to ‘Ata’, ‘I heard Ibn ‘Abbas saying: Once Allah’s Apostle delayed the
‘Isha’ prayer to such an extent that the people slept and got up and slept again and got up again.
Then ‘Umar bin Al-Khattab I, stood up and reminded the Prophet I of the prayer.’ ‘Ata’ said, ‘Ibn ‘Ab –
bas said: The Prophet came out as if I was looking at him at this time, and water was trickling from
his head and he was putting his hand on his head and then said, ‘Hadn’t I thought it hard for my fol –
lowers, I would have ordered them to pray (‘Isha’ prayer) at this time.’ I asked ‘Ata’ for further in –
formation, how the Prophet had kept his hand on his head as he was told by Ibn ‘Abbas. ‘Ata’ separ –
ated his fingers slightly and put their tips on the side of the head, brought the fingers downwards
approximating them till the thumb touched the lobe of the ear at the side of the temple and the beard
on the face. He neither slowed nor hurried in this action but he acted like that. The Prophet said:
“Hadn’t I thought it hard for my followers I would have ordered them to pray at this time.”