Volume 1, Book 3, Number 131:
Narrated Anas:
I was informed that the Prophet had said to Mu’adh, “Whosoever will meet Allah without associat –
ing anything in worship with Him will go to Paradise.” Mu’adh asked the Prophet, “Should I not in –
form the people of this good news?” The Prophet replied, “No, I am afraid, lest they should depend
upon it (absolutely).”
Volume 1, Book 3, Number 132:
Narrated Um Salama:
Um-Sulaim came to Allah’s Apostle and said, “Verily, Allah is not shy of (telling you) the truth. Is it
necessary for a woman to take a bath after she has a wet dream (nocturnal sexual discharge?) The
Prophet replied, “Yes, if she notices a discharge.” Um Salama, then covered her face and asked, “O Al –
lah’s Apostle! Does a woman get a discharge?” He replied, “Yes, let your right hand be in dust (An Ar –
abic expression you say to a person when you contradict his statement meaning “you will not
achieve goodness”), and that is why the son resembles his mother.”
Volume 1, Book 3, Number 133:
Narrated ‘Abdullah bin ‘Umar:
Once Allah’s Apostle said, “Amongst the trees there is a tree, the leaves of which do not fall and is
like a Muslim, tell me the name of that tree.” Everybody started thinking about the trees of the desert
areas and I thought of the date-palm tree but felt shy (to answer). The others asked, “O Allah’s
Apostle! inform us of it.” He replied, “it is the date-palm tree.” I told my father what had come to my
mind and on that he said, “Had you said it I would have preferred it to such and such a thing that I
might possess.”
Volume 1, Book 3, Number 134:
Narrated ‘Ali:
I used to get the emotional urethral discharge frequently so I requested Al-Miqdad to ask the
Prophet about it. Al-Miqdad asked him and he replied, “One has to perform ablution (after it).” (See
Hadith No. 269).
Volume 1, Book 3, Number 135:
Narrated Nafi:
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SAHIH BUKHARI VOLUME 1 > BOOK 3: KNOWLEDGE
‘Abdullah bin ‘Umar said: “A man got up in the mosque and said: O Allah’s Apostle ‘At which place
you order us that we should assume the Ihram?’ Allah’s Apostle replied, ‘The residents of Medina
should assure the Ihram from Dhil-Hulaifa, the people of Syria from Al-Ju,hfa and the people of
Najd from Qarn.” Ibn ‘Umar further said, “The people consider that Allah’s Apostle had also said, ‘The
residents of Yemen should assume Ihram from Yalamlam.’ ” Ibn ‘Umar used to say, “I do not: remem –
ber whether Allah’s Apostle had said the last statement or not?”
Volume 1, Book 3, Number 136:
Narrated Ibn ‘Umar:
A man asked the Prophet : “What (kinds of clothes) should a Muhrim (a Muslim intending to per –
form ‘Umra or Hajj) wear? He replied, “He should not wear a shirt, a turban, trousers, a head cloak
or garment scented with saffron or Wars (kinds of perfumes). And if he has n slippers, then he can
use Khuffs (leather socks) but the socks should be cut short so as to make the ankles bare.” (See
Hadith No. 615, Vol. 2).
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SAHIH BUKHARI VOLUME 1 > BOOK 4: ABLUTIONS (WUDU’)
Book 4: Ablutions (Wudu’)
Volume 1, Book 3, Number 127:
Narrated ‘Abdullah:
While I was going with the Prophet through the ruins of Medina and he was reclining on a date-
palm leaf stalk, some Jews passed by. Some of them said to the others: Ask him (the Prophet) about
the spirit. Some of them said that they should not ask him that question as he might give a reply
which would displease them. But some of them insisted on asking, and so one of them stood up and
asked, “O Aba-l-Qasim ! What is the spirit?” The Prophet remained quiet. I thought he was being in –
spired Divinely. So I stayed till that state of the Prophet (while being inspired) was over. The Prophet
then said, “And they ask you (O Muhammad) concerning the spirit –Say: The spirit — its knowledge
is with my Lord. And of knowledge you (mankind) have been given only a little).” (17.85)
Volume 1, Book 3, Number 128:
Narrated Aswad:
Ibn Az-Zubair said to me, “Aisha used to tell you secretly a number of things. What did she tell you
about the Ka’ba?” I replied, “She told me that once the Prophet said, ‘O ‘Aisha! Had not your people
been still close to the pre-Islamic period of ignorance (infidelity)! I would have dismantled the Ka’ba
and would have made two doors in it; one for entrance and the other for exit.” Later on Ibn Az-
Zubair did the same.