Volume 1, Book 11, Number 590:
Narrated ‘Abdullah bin Al-Harith:
Once on a rainy muddy day, Ibn ‘Abbas delivered a sermon in our presence and when the Mu’ad –
hdhin pronounced the Adhan and said, “Haiya ala-s-sala(t) (come for the prayer)” Ibn ‘Abbas
ordered him to say ‘Pray at your homes.’ The people began to look at each other (surprisingly). Ibn
‘Abbas said. “It was done by one who was much better than I (i.e. the Prophet or his Mu’adhdhin),
and it is a license.’
Volume 1, Book 11, Number 591:
Narrated Salim bin Abdullah:
My father said that Allah s Apostle said, “Bilal pronounces ‘Adhan at night, so keep on eating and
drinking (Suhur) till Ibn Um Maktum pronounces Adhan.” Salim added, “He was a blind man who
would not pronounce the Adhan unless he was told that the day had dawned.”
Volume 1, Book 11, Number 592:
Narrated Hafsa:
When the Muadh-dhin pronounced the Adhan for Fajr prayer and the dawn became evident the
Prophet ordered a two Rakat light prayer (Sunna) before the Iqama of the compulsory (congrega –
tional) prayer.
Volume 1, Book 11, Number 583:
Narrated ‘Abdul Rahman:
Abu Sa’id Al-Khudri told my father, “I see you liking sheep and the wilderness. So whenever you
are with your sheep or in the wilderness and you want to pronounce Adhan for the prayer raise your
voice in doing so, for whoever hears the Adhan, whether a human being, a jinn or any other
creature, will be a witness for you on the Day of Resurrection.” Abu Said added, “I heard it (this nar –
ration) from Allah’s Apostle.”
Volume 1, Book 11, Number 577:
Narrated Anas:
The people mentioned the fire and the bell (they suggested those as signals to indicate the starting
of prayers), and by that they mentioned the Jews and the Christians. Then Bilal was ordered to pro –
nounce Adhan for the prayer by saying its wordings twice, and for the Iqama (the call for the actual
standing for the prayers in rows) by saying its wordings once. (Iqama is pronounced when the
people are ready for the prayer).
Volume 1, Book 11, Number 578:
Narrated Ibn ‘Umar:
When the Muslims arrived at Medina, they used to assemble for the prayer, and used to guess the
time for it. During those days, the practice of Adhan for the prayers had not been introduced yet.
Once they discussed this problem regarding the call for prayer. Some people suggested the use of a
bell like the Christians, others proposed a trumpet like the horn used by the Jews, but ‘Umar was the
first to suggest that a man should call (the people) for the prayer; so Allah’s Apostle ordered Bilal to
get up and pronounce the Adhan for prayers.
Volume 1, Book 11, Number 579:
Narrated Anas:
Bilal was ordered to repeat the wording of the Adhan for prayers twice, and to pronounce the
wording of the Iqamas once except “Qad-qamat-is-Salat”.
Volume 1, Book 11, Number 580:
Narrated Anas bin Malik:
When the number of Muslims increased they discussed the question as to how to know the time
for the prayer by some familiar means. Some suggested that a fire be lit (at the time of the prayer)
and others put forward the proposal to ring the bell. Bilal was ordered to pronounce the wording of
Adhan twice and of the Iqama once only.
Volume 1 – 148 / 1700
SAHIH BUKHARI VOLUME 1 > BOOK 11: CALL TO PRAYERS (ADHAAN)