Volume 1, Book 11, Number 592:
Narrated Hafsa:
When the Muadh-dhin pronounced the Adhan for Fajr prayer and the dawn became evident the
Prophet ordered a two Rakat light prayer (Sunna) before the Iqama of the compulsory (congrega –
tional) prayer.
Volume 1, Book 11, Number 583:
Narrated ‘Abdul Rahman:
Abu Sa’id Al-Khudri told my father, “I see you liking sheep and the wilderness. So whenever you
are with your sheep or in the wilderness and you want to pronounce Adhan for the prayer raise your
voice in doing so, for whoever hears the Adhan, whether a human being, a jinn or any other
creature, will be a witness for you on the Day of Resurrection.” Abu Said added, “I heard it (this nar –
ration) from Allah’s Apostle.”
Volume 1, Book 11, Number 584:
Narrated Humaid:
Anas bin Malik said, “Whenever the Prophet went out with us to fight (in Allah’s cause) against
any nation, he never allowed us to attack till morning and he would wait and see: if he heard Adhan
he would postpone the attack and if he did not hear Adhan he would attack them.” Anas added, “We
reached Khaibar at night and in the morning when he did not hear the Adhan for the prayer, he (the
Prophet ) rode and I rode behind Abi Talha and my foot was touching that of the Prophet.
The inhabitants of Khaibar came out with their baskets and spades and when they saw the Prophet
they shouted ‘Muhammad! By Allah, Muhammad and his army.’ When Allah’s Apostle saw them, he
said, “Allahu-Akbar! Allahu-Akbar! Khaibar is ruined. Whenever we approach a (hostile) nation (to
fight), then evil will be the morning of those who have been warned.”
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SAHIH BUKHARI VOLUME 1 > BOOK 11: CALL TO PRAYERS (ADHAAN)
Volume 1, Book 11, Number 585:
Narrated Abu Said Al-Khudri:
Allah’s Apostle said, “Whenever you hear the Adhan, say what the Mu’adhdhin is saying.
Volume 1, Book 11, Number 577:
Narrated Anas:
The people mentioned the fire and the bell (they suggested those as signals to indicate the starting
of prayers), and by that they mentioned the Jews and the Christians. Then Bilal was ordered to pro –
nounce Adhan for the prayer by saying its wordings twice, and for the Iqama (the call for the actual
standing for the prayers in rows) by saying its wordings once. (Iqama is pronounced when the
people are ready for the prayer).
Volume 1, Book 11, Number 578:
Narrated Ibn ‘Umar:
When the Muslims arrived at Medina, they used to assemble for the prayer, and used to guess the
time for it. During those days, the practice of Adhan for the prayers had not been introduced yet.
Once they discussed this problem regarding the call for prayer. Some people suggested the use of a
bell like the Christians, others proposed a trumpet like the horn used by the Jews, but ‘Umar was the
first to suggest that a man should call (the people) for the prayer; so Allah’s Apostle ordered Bilal to
get up and pronounce the Adhan for prayers.
Volume 1, Book 11, Number 579:
Narrated Anas:
Bilal was ordered to repeat the wording of the Adhan for prayers twice, and to pronounce the
wording of the Iqamas once except “Qad-qamat-is-Salat”.
Volume 1, Book 11, Number 580:
Narrated Anas bin Malik:
When the number of Muslims increased they discussed the question as to how to know the time
for the prayer by some familiar means. Some suggested that a fire be lit (at the time of the prayer)
and others put forward the proposal to ring the bell. Bilal was ordered to pronounce the wording of
Adhan twice and of the Iqama once only.
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SAHIH BUKHARI VOLUME 1 > BOOK 11: CALL TO PRAYERS (ADHAAN)