Volume 1 Book 10 Hadith 552

Volume 1, Book 10, Number 552:
Narrated ‘Aisha:
The believing women covered with their veiling sheets used to attend the Fajr prayer with Allah’s
Apostle, and after finishing the prayer they would return to their home and nobody could recognize
them because of darkness.
Volume 1 – 141 / 1700
SAHIH BUKHARI VOLUME 1 > BOOK 10: TIMES OF THE PRAYERS

Volume 1 Book 10 Hadith 544

Volume 1, Book 10, Number 544:
Narrated Ibn Shihab from ‘Urwa:
‘Aisha said, “Once Allah’s Apostle delayed the ‘Isha’ prayer till ‘Umar reminded him by saying, “The
prayer!” The women and children have slept. Then the Prophet came out and said, ‘None amongst the
dwellers of the earth has been waiting for it (the prayer) except you.” Urwa said, “Nowhere except in
Volume 1 – 139 / 1700
SAHIH BUKHARI VOLUME 1 > BOOK 10: TIMES OF THE PRAYERS
Medina the prayer used to be offered (in those days).” He further said, “The Prophet used to offer the
‘Isha’ prayer in the period between the disappearance of the twilight and the end of the first third of
the night.”

Volume 1 Book 10 Hadith 545

Volume 1, Book 10, Number 545:
Narrated Ibn Juraij from Nafi:
‘Abdullah bin ‘Umar said, “Once Allah’s Apostle was busy (at the time of the ‘Isha’), so the prayer
was delayed so much so that we slept and woke up and slept and woke up again. The Prophet came
out and said, ‘None amongst the dwellers of the earth but you have been waiting for the prayer.” Ibn
‘Umar did not find any harm in praying it earlier or in delaying it unless he was afraid that sleep
might overwhelm him and he might miss the prayer, and sometimes he used to sleep before the ‘Isha’
prayer. Ibn Juraij said, “I said to ‘Ata’, ‘I heard Ibn ‘Abbas saying: Once Allah’s Apostle delayed the
‘Isha’ prayer to such an extent that the people slept and got up and slept again and got up again.
Then ‘Umar bin Al-Khattab I, stood up and reminded the Prophet I of the prayer.’ ‘Ata’ said, ‘Ibn ‘Ab –
bas said: The Prophet came out as if I was looking at him at this time, and water was trickling from
his head and he was putting his hand on his head and then said, ‘Hadn’t I thought it hard for my fol –
lowers, I would have ordered them to pray (‘Isha’ prayer) at this time.’ I asked ‘Ata’ for further in –
formation, how the Prophet had kept his hand on his head as he was told by Ibn ‘Abbas. ‘Ata’ separ –
ated his fingers slightly and put their tips on the side of the head, brought the fingers downwards
approximating them till the thumb touched the lobe of the ear at the side of the temple and the beard
on the face. He neither slowed nor hurried in this action but he acted like that. The Prophet said:
“Hadn’t I thought it hard for my followers I would have ordered them to pray at this time.”

Volume 1 Book 10 Hadith 546

Volume 1, Book 10, Number 546:
Narrated Anas:
The Prophet delayed the’lsha’ prayer till midnight and then he offered the prayer and said, “The
people prayed and slept but you have been in prayer as long as you have been waiting for it (the
prayer).” Anas added: As if I am looking now at the glitter of the ring of the Prophet on that night.

Volume 1 Book 10 Hadith 547

Volume 1, Book 10, Number 547:
Narrated Jarir bin ‘Abdullah:
We were with the Prophet on a full moon night. He looked at the moon and said, “You will cer –
tainly see your Lord as you see this moon, and there will be no trouble in seeing Him. So if you can
avoid missing (through sleep, business, etc.) a prayer before the rising of the sun (Fajr) and before its
setting (‘Asr) you must do so. He (the Prophet ) then recited the following verse:
Volume 1 – 140 / 1700
SAHIH BUKHARI VOLUME 1 > BOOK 10: TIMES OF THE PRAYERS
And celebrate the praises Of Your Lord before The rising of the sun And before (its) setting.”
(50.39)

Volume 1 Book 10 Hadith 549

Volume 1, Book 10, Number 549:
Narrated Anas:
Zaid bin Thabit said, “We took the “Suhur” (the meal taken before dawn while fasting is observed)
with the Prophet and then stood up for the (morning) prayer.” I asked him how long the interval
between the two (Suhur and prayer) was. He replied, ‘The interval between the two was just suffi –
cient to recite fifty to Sixth ‘Ayat.”