Volume 1, Book 4, Number 141:
Narrated Usama bin Zaid:
Allah’s Apostle proceeded from ‘Arafat till when he reached the mountain pass, he dismounted,
urinated and then performed ablution but not a perfect one. I said to him, (“Is it the time for) the
prayer, O Allah’s Apostle?” He said, “The (place of) prayer is ahead of you.” He rode till when he
reached Al-Muzdalifa, he dismounted and performed ablution and a perfect one, The (call for)
Iqama was pronounced and he led the Maghrib prayer. Then everybody made his camel kneel down
at its place. Then the Iqama was pronounced for the ‘Isha’ prayer which the Prophet led and no
prayer was offered in between the two . prayers (‘Isha’ and Maghrib).
Volume 1, Book 4, Number 142:
Narrated ‘Ata’ bin Yasar:
Ibn ‘Abbas performed ablution and washed his face (in the following way): He ladled out a hand –
ful of water, rinsed his mouth and washed his nose with it by putting in water and then blowing it
out. He then, took another handful (of water) and did like this (gesturing) joining both hands, and
washed his face, took another handful of water and washed his right forearm. He again took another
handful of water and washed his left forearm, and passed wet hands over his head and took another
handful of water and poured it over his right foot (up to his ankles) and washed it thoroughly and
similarly took another handful of water and washed thoroughly his left foot (up to the ankles) and
said, “I saw Allah’s Apostle performing ablution in this way.”
Volume 1, Book 3, Number 131:
Narrated Anas:
I was informed that the Prophet had said to Mu’adh, “Whosoever will meet Allah without associat –
ing anything in worship with Him will go to Paradise.” Mu’adh asked the Prophet, “Should I not in –
form the people of this good news?” The Prophet replied, “No, I am afraid, lest they should depend
upon it (absolutely).”
Volume 1, Book 3, Number 132:
Narrated Um Salama:
Um-Sulaim came to Allah’s Apostle and said, “Verily, Allah is not shy of (telling you) the truth. Is it
necessary for a woman to take a bath after she has a wet dream (nocturnal sexual discharge?) The
Prophet replied, “Yes, if she notices a discharge.” Um Salama, then covered her face and asked, “O Al –
lah’s Apostle! Does a woman get a discharge?” He replied, “Yes, let your right hand be in dust (An Ar –
abic expression you say to a person when you contradict his statement meaning “you will not
achieve goodness”), and that is why the son resembles his mother.”
Volume 1, Book 3, Number 133:
Narrated ‘Abdullah bin ‘Umar:
Once Allah’s Apostle said, “Amongst the trees there is a tree, the leaves of which do not fall and is
like a Muslim, tell me the name of that tree.” Everybody started thinking about the trees of the desert
areas and I thought of the date-palm tree but felt shy (to answer). The others asked, “O Allah’s
Apostle! inform us of it.” He replied, “it is the date-palm tree.” I told my father what had come to my
mind and on that he said, “Had you said it I would have preferred it to such and such a thing that I
might possess.”
Volume 1, Book 3, Number 134:
Narrated ‘Ali:
I used to get the emotional urethral discharge frequently so I requested Al-Miqdad to ask the
Prophet about it. Al-Miqdad asked him and he replied, “One has to perform ablution (after it).” (See
Hadith No. 269).
Volume 1, Book 3, Number 135:
Narrated Nafi:
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SAHIH BUKHARI VOLUME 1 > BOOK 3: KNOWLEDGE
‘Abdullah bin ‘Umar said: “A man got up in the mosque and said: O Allah’s Apostle ‘At which place
you order us that we should assume the Ihram?’ Allah’s Apostle replied, ‘The residents of Medina
should assure the Ihram from Dhil-Hulaifa, the people of Syria from Al-Ju,hfa and the people of
Najd from Qarn.” Ibn ‘Umar further said, “The people consider that Allah’s Apostle had also said, ‘The
residents of Yemen should assume Ihram from Yalamlam.’ ” Ibn ‘Umar used to say, “I do not: remem –
ber whether Allah’s Apostle had said the last statement or not?”
Volume 1, Book 3, Number 136:
Narrated Ibn ‘Umar:
A man asked the Prophet : “What (kinds of clothes) should a Muhrim (a Muslim intending to per –
form ‘Umra or Hajj) wear? He replied, “He should not wear a shirt, a turban, trousers, a head cloak
or garment scented with saffron or Wars (kinds of perfumes). And if he has n slippers, then he can
use Khuffs (leather socks) but the socks should be cut short so as to make the ankles bare.” (See
Hadith No. 615, Vol. 2).
Volume 1 – 47 / 1700
SAHIH BUKHARI VOLUME 1 > BOOK 4: ABLUTIONS (WUDU’)
Book 4: Ablutions (Wudu’)